योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-81, verse-8

चित्ताभावे परिक्षीणा बाल्यतृष्णादयो गुणाः ।
आलोकोपरमे चित्रा वर्णाख्या इव संविदः ॥ ८ ॥

cittābhāve parikṣīṇā bālyatṛṣṇādayo guṇāḥ ,
ālokoparame citrā varṇākhyā iva saṃvidaḥ 8

8. citta-abhāve parikṣīṇāḥ bālya-tṛṣṇā-ādayaḥ guṇāḥ
āloka-uparame citrāḥ varṇa-ākhyāḥ iva saṃvidaḥ

8. citta-abhāve bālya-tṛṣṇā-ādayaḥ guṇāḥ parikṣīṇāḥ; āloka-uparame varṇa-ākhyāḥ citrāḥ saṃvidaḥ iva.

8. When the mind (citta) ceases, qualities such as childish desires are entirely extinguished, just as colorful perceptions, known as colors, fade away with the cessation of light.

Words meanings summery:

• चित्त-अभावे (citta-abhāve) - in the absence of mind or consciousness

• परिक्षीणाः (parikṣīṇāḥ) - completely wasted away, entirely diminished, fully destroyed

• बाल्य-तृष्णा-आदयः (bālya-tṛṣṇā-ādayaḥ) - childish desires and so forth, beginning with childish desires

• गुणाः (guṇāḥ) - qualities, attributes, properties

• आलोक-उपरमे (āloka-uparame) - upon the cessation of light, when light disappears

• चित्राः (citrāḥ) - variegated, colorful, wonderful

• वर्ण-आख्याः (varṇa-ākhyāḥ) - named as colors, known as colors

• इव (iva) - like, as, as if

• संविदः (saṁvidaḥ) - cognitions, perceptions, understandings

Words meanings and morphology

चित्त-अभावे (citta-abhāve) - in the absence of mind or consciousness

(noun)

Locative, masculine, singular of citta-abhāva

citta-abhāva - absence of mind

Compound type : tatpuruṣa (citta+abhāva)

• citta – mind, consciousness, thought
  noun (neuter)
• abhāva – absence, non-existence
  noun (masculine)

परिक्षीणाः (parikṣīṇāḥ) - completely wasted away, entirely diminished, fully destroyed

(adjective)

Nominative, feminine, plural of parikṣīṇa

parikṣīṇa - completely wasted away, entirely diminished, fully destroyed

Past Passive Participle

Derived from pari-√kṣi

Prefix: pari

Root: √kṣi (class 5)

बाल्य-तृष्णा-आदयः (bālya-tṛṣṇā-ādayaḥ) - childish desires and so forth, beginning with childish desires

(noun)

Nominative, masculine, plural of bālya-tṛṣṇā-ādi

bālya-tṛṣṇā-ādi - childish desires etc.

Compound type : tatpuruṣa/dvandva (bālya+tṛṣṇā+ādi)

• bālya – childish, pertaining to childhood
  adjective
• tṛṣṇā – thirst, desire (tṛṣṇā), longing
  noun (feminine)
• ādi – beginning, etc., and so on
  noun (masculine)

गुणाः (guṇāḥ) - qualities, attributes, properties

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, property

आलोक-उपरमे (āloka-uparame) - upon the cessation of light, when light disappears

(noun)

Locative, masculine, singular of āloka-uparama

āloka-uparama - cessation of light

Compound type : tatpuruṣa (āloka+uparama)

• āloka – light, sight, perception
  noun (masculine)
• uparama – cessation, discontinuation, ending
  noun (masculine)

चित्राः (citrāḥ) - variegated, colorful, wonderful

(adjective)

Nominative, feminine, plural of citra

citra - variegated, colorful, wonderful

वर्ण-आख्याः (varṇa-ākhyāḥ) - named as colors, known as colors

(adjective)

Nominative, feminine, plural of varṇa-ākhyā

varṇa-ākhyā - known as colors

Compound type : tatpuruṣa (varṇa+ākhyā)

• varṇa – color, class
  noun (masculine)
• ākhyā – name, designation, known as
  noun (feminine)

इव (iva) - like, as, as if

(indeclinable)

संविदः (saṁvidaḥ) - cognitions, perceptions, understandings

(noun)

Nominative, feminine, plural of saṃvid

saṁvid - cognition, perception, understanding