योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-81, verse-11

निराभासमनाद्यन्तं पदं पावनमागतः ।
सौम्यः सर्वगतः सूक्ष्मः स्थित आत्मास्मि शाश्वतः ॥ ११ ॥

nirābhāsamanādyantaṃ padaṃ pāvanamāgataḥ ,
saumyaḥ sarvagataḥ sūkṣmaḥ sthita ātmāsmi śāśvataḥ 11

11. nirābhāsam anādyantam padam pāvanam āgataḥ saumyaḥ
sarvagataḥ sūkṣmaḥ sthitaḥ ātmā asmi śāśvataḥ

11. āgataḥ nirābhāsam anādyantam pāvanam padam saumyaḥ
sarvagataḥ sūkṣmaḥ sthitaḥ śāśvataḥ ātmā asmi

11. Having attained the formless, beginningless, endless, purifying state, I am the gentle, all-pervading, subtle, stable, eternal self (ātman).

Words meanings summery:

• निराभासम् (nirābhāsam) - formless, unmanifested, without appearance

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• पदम् (padam) - ultimate state or abode (state, condition, goal, abode, word, footstep)

• पावनम् (pāvanam) - purifying, sacred, holy

• आगतः (āgataḥ) - having attained (the state) (having come, arrived, attained, reached)

• सौम्यः (saumyaḥ) - gentle, mild, benevolent, placid, relating to the moon

• सर्वगतः (sarvagataḥ) - all-pervading, omnipresent

• सूक्ष्मः (sūkṣmaḥ) - subtle, minute, fine, delicate

• स्थितः (sthitaḥ) - situated, standing, abiding, stable, firm

• आत्मा (ātmā) - self, soul, spirit, essence (ātman)

• अस्मि (asmi) - I am, I exist

• शाश्वतः (śāśvataḥ) - eternal, perpetual, everlasting

Words meanings and morphology

निराभासम् (nirābhāsam) - formless, unmanifested, without appearance

(adjective)

Accusative, neuter, singular of nirābhāsa

nirābhāsa - formless, unmanifested, without appearance

Compound type : bahuvrīhi (nir+ābhāsa)

• nir – without, free from
  indeclinable
  prefix
• ābhāsa – appearance, semblance, form, manifestation
  noun (masculine)
  Root: bhās (class 1)

Note: modifies padam

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Accusative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound type : bahuvrīhi (a+ādi+anta)

• a – not, un-
  indeclinable
  negative prefix
• ādi – beginning, first, and so on
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: modifies padam

पदम् (padam) - ultimate state or abode (state, condition, goal, abode, word, footstep)

(noun)

Accusative, neuter, singular of pada

pada - state, condition, goal, abode, word, footstep

पावनम् (pāvanam) - purifying, sacred, holy

(adjective)

Accusative, neuter, singular of pāvana

pāvana - purifying, sacred, holy

Root: pū (class 1)

Note: modifies padam

आगतः (āgataḥ) - having attained (the state) (having come, arrived, attained, reached)

(participle)

Nominative, masculine, singular of āgata

āgata - having come, arrived, attained, reached

Past Passive Participle

Prefix: ā

Root: gam (class 1)

Note: modifies the implied 'I'

सौम्यः (saumyaḥ) - gentle, mild, benevolent, placid, relating to the moon

(adjective)

Nominative, masculine, singular of saumya

saumya - gentle, mild, benevolent, placid, relating to the moon

Note: modifies ātmā

सर्वगतः (sarvagataḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvagata

sarvagata - all-pervading, omnipresent

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  pronoun
• gata – gone, reached, pervaded
  participle
  Past Passive Participle
  Root: gam (class 1)

Note: modifies ātmā

सूक्ष्मः (sūkṣmaḥ) - subtle, minute, fine, delicate

(adjective)

Nominative, masculine, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate

Note: modifies ātmā

स्थितः (sthitaḥ) - situated, standing, abiding, stable, firm

(participle)

Nominative, masculine, singular of sthita

sthita - situated, standing, abiding, stable, firm

Past Passive Participle

Root: sthā (class 1)

Note: modifies ātmā

आत्मा (ātmā) - self, soul, spirit, essence (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

शाश्वतः (śāśvataḥ) - eternal, perpetual, everlasting

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting

Note: modifies ātmā