योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-81, verse-10

एकमेव जगच्छान्तं नानात्वं न सदित्यपि ।
किमन्यद्विमृशाम्यन्तः कथयैवालमेतया ॥ १० ॥

ekameva jagacchāntaṃ nānātvaṃ na sadityapi ,
kimanyadvimṛśāmyantaḥ kathayaivālametayā 10

10. ekam eva jagat śāntam nānātvam na sat iti api
kim anyat vimṛśāmi antaḥ kathayā eva alam etayā

10. jagat ekam eva śāntam; nānātvam api sat na iti.
kim anyat antaḥ vimṛśāmi? etayā kathayā eva alam.

10. The entire world is indeed one and tranquil; even multiplicity is not truly existent. What else should I ponder internally? Enough, truly, with just this discourse.

Words meanings summery:

• एकम् (ekam) - one, single

• एव (eva) - indeed, certainly, only, just

• जगत् (jagat) - world, universe, moving

• शान्तम् (śāntam) - peaceful, calm, pacified

• नानात्वम् (nānātvam) - multiplicity, diversity

• न (na) - not, no

• सत् (sat) - existent, real, good, being

• इति (iti) - thus, so, (marker of direct speech or reason)

• अपि (api) - even, also, too

• किम् (kim) - what?, why?

• अन्यत् (anyat) - other, another, else

• विमृशामि (vimṛśāmi) - I reflect, I ponder, I consider

• अन्तः (antaḥ) - inside, within, internally

• कथया (kathayā) - by speech, by words, by discussion

• एव (eva) - indeed, certainly, only, just

• अलम् (alam) - enough, sufficient, no need for

• एतया (etayā) - by this (feminine)

Words meanings and morphology

एकम् (ekam) - one, single

(adjective)

Nominative, neuter, singular of eka

eka - one, single

एव (eva) - indeed, certainly, only, just

(indeclinable)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from the root √gam

Root: √gam (class 1)

शान्तम् (śāntam) - peaceful, calm, pacified

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, pacified

Past Passive Participle

Derived from the root √śam

Root: √śam (class 4)

नानात्वम् (nānātvam) - multiplicity, diversity

(noun)

Nominative, neuter, singular of nānātva

nānātva - multiplicity, diversity

न (na) - not, no

(indeclinable)

सत् (sat) - existent, real, good, being

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, good, being

Present Active Participle

Derived from the root √as

Root: √as (class 2)

इति (iti) - thus, so, (marker of direct speech or reason)

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

किम् (kim) - what?, why?

(interrogative pronoun)

अन्यत् (anyat) - other, another, else

(adjective)

Nominative, neuter, singular of anya

anya - other, another

विमृशामि (vimṛśāmi) - I reflect, I ponder, I consider

(verb)

1st person , singular, active, present (laṭ) of vimṛś

Prefix: vi

Root: √mṛś (class 6)

अन्तः (antaḥ) - inside, within, internally

(indeclinable)

कथया (kathayā) - by speech, by words, by discussion

(noun)

Instrumental, feminine, singular of kathā

kathā - speech, story, discussion

एव (eva) - indeed, certainly, only, just

(indeclinable)

अलम् (alam) - enough, sufficient, no need for

(indeclinable)

एतया (etayā) - by this (feminine)

(pronoun)

Instrumental, feminine, singular of etad

etad - this