योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-81, verse-6

एवं हि चित्तं नास्त्येव ब्रह्मैवास्ति तथात्मकम् ।
पदार्थभावनाश्चित्तात्तेनासत्या मयोज्झिताः ॥ ६ ॥

evaṃ hi cittaṃ nāstyeva brahmaivāsti tathātmakam ,
padārthabhāvanāścittāttenāsatyā mayojjhitāḥ 6

6. evaṃ hi cittaṃ na asti eva brahma eva asti tathātmakam
padārthabhāvanāḥ cittāt tena asatyāḥ mayā ujjhitāḥ

6. evaṃ hi cittaṃ na asti eva; brahma eva asti tathātmakam.
tena cittāt padārthabhāvanāḥ asatyāḥ mayā ujjhitāḥ

6. Thus indeed, the mind (citta) does not exist at all; only Brahman (brahman), which is of that nature (namely, pure existence-consciousness-bliss), truly exists. Therefore, all these unreal conceptions of objects, which originate from the mind (citta), have been abandoned by me.

Words meanings summery:

• एवं (evaṁ) - thus, in this manner, so

• हि (hi) - indeed, for, because, surely

• चित्तं (cittaṁ) - mind, thought, consciousness

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, just, quite

• ब्रह्म (brahma) - Brahman (the Absolute reality), supreme being

• एव (eva) - indeed, only, just, quite

• अस्ति (asti) - is, exists

• तथात्मकम् (tathātmakam) - of the nature of Brahman (of that nature, having that as its nature, identical with that)

• पदार्थभावनाः (padārthabhāvanāḥ) - conceptions of objects, notions of entities

• चित्तात् (cittāt) - from the mind

• तेन (tena) - by that, therefore, on account of that

• असत्याः (asatyāḥ) - unreal, false, untrue

• मया (mayā) - by me

• उज्झिताः (ujjhitāḥ) - abandoned, given up, cast off

Words meanings and morphology

एवं (evaṁ) - thus, in this manner, so

(indeclinable)

adverb of manner

हि (hi) - indeed, for, because, surely

(indeclinable)

particle, often explanatory or emphatic

चित्तं (cittaṁ) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, understanding

From root cit (to perceive, to know) + kta suffix (past passive participle used as noun).

Root: cit (class 1)

न (na) - not, no

(indeclinable)

negating particle

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative, 3rd Person Singular

Irregular verb, root as, class 2.

Root: as (class 2)

एव (eva) - indeed, only, just, quite

(indeclinable)

emphatic particle

ब्रह्म (brahma) - Brahman (the Absolute reality), supreme being

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the supreme cosmic spirit, universal self

n-stem noun, neuter

Root: bṛh (class 1)

Note: The term is brahman.

एव (eva) - indeed, only, just, quite

(indeclinable)

emphatic particle

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative, 3rd Person Singular

Irregular verb, root as, class 2.

Root: as (class 2)

तथात्मकम् (tathātmakam) - of the nature of Brahman (of that nature, having that as its nature, identical with that)

(adjective)

Nominative, neuter, singular of tathātmaka

tathātmaka - of that nature, having that as its self (ātman), identical with that

Compound. tathā (so, thus) + ātmaka (having the nature of, consisting of, from ātman).

Compound type : bahuvrihi (tathā+ātmaka)

• tathā – so, thus, in that manner
  indeclinable
  adverb
• ātmaka – consisting of, having the nature of, relating to the self (ātman)
  adjective
  From ātman (self) + ka (suffix).

पदार्थभावनाः (padārthabhāvanāḥ) - conceptions of objects, notions of entities

(noun)

Nominative, feminine, plural of padārthabhāvanā

padārthabhāvanā - conceptions/notions of objects (padārtha)

Compound noun. padārtha (object, category) + bhāvanā (conception, notion, mental cultivation).

Compound type : tatpurusha (padārtha+bhāvanā)

• padārtha – meaning of a word, category, object, thing
  noun (masculine)
  pada (word) + artha (meaning, purpose).
• bhāvanā – conception, notion, imagination, mental image, cultivation
  noun (feminine)
  From root bhū (to be) in the causative bhāvayati.
  Root: bhū (class 1)

Note: Subject of the final clause.

चित्तात् (cittāt) - from the mind

(noun)

Ablative, neuter, singular of citta

citta - mind, thought, consciousness, understanding

From root cit (to perceive, to know) + kta suffix (past passive participle used as noun).

Root: cit (class 1)

Note: Source from which conceptions arise.

तेन (tena) - by that, therefore, on account of that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this, he, she, it

demonstrative pronoun

Note: Connects the two ideas.

असत्याः (asatyāḥ) - unreal, false, untrue

(adjective)

Nominative, feminine, plural of asatya

asatya - unreal, false, untrue

a (negation) + satya (true, real).

Compound type : na-tatpurusha (a+satya)

• a – not, non-
  indeclinable
  negating prefix
• satya – true, real, existent
  adjective
  From sat (being, existent).

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me, we, us

1st person pronoun

Note: Agent in passive construction.

उज्झिताः (ujjhitāḥ) - abandoned, given up, cast off

(participle)

Nominative, feminine, plural of ujjhitā

ujjhitā - abandoned, given up, cast off

Past Passive Participle

From root hā (to abandon) with prefix ud. ud-hā -> ujjha -> ujjhita.

Prefix: ud

Root: hā (class 3)