योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-81, verse-16

तामिमां प्रजहाम्यन्तः संकल्पकलनामिति ।
निर्णीयोमिति शान्तात्मा तिष्ठाम्यात्मनि मौनवत् ॥ १६ ॥

tāmimāṃ prajahāmyantaḥ saṃkalpakalanāmiti ,
nirṇīyomiti śāntātmā tiṣṭhāmyātmani maunavat 16

16. tām imām prajahāmi antaḥ saṃkalpakalanām iti
nirṇīya om iti śāntātmā tiṣṭhāmi ātmani maunavat

16. antaḥ tām imām saṃkalpakalanām iti prajahāmi
iti nirṇīya om śāntātmā maunavat ātmani tiṣṭhāmi

16. I abandon inwardly this entire process of mental intention and conception (saṃkalpa). Having thus firmly decided 'Om', I, with a tranquil self (ātman), remain silently (mānavat) established in my true self (ātman).

Words meanings summery:

• ताम् (tām) - that (feminine, accusative)

• इमाम् (imām) - this (feminine, accusative)

• प्रजहामि (prajahāmi) - I abandon, I give up, I forsake

• अन्तः (antaḥ) - inwardly, within, inside

• संकल्पकलनाम् (saṁkalpakalanām) - this entire process of mental intention and conception (the stream/process of mental resolve/conception)

• इति (iti) - marking the conclusion of the object to be abandoned (thus, in this manner, so saying)

• निर्णीय (nirṇīya) - having firmly resolved (having decided, having determined, having concluded)

• ओम् (om) - the sacred syllable Om

• इति (iti) - marking the affirmation 'Om' (thus, in this manner, so saying)

• शान्तात्मा (śāntātmā) - I, being one with a tranquil self (one whose self is tranquil, tranquil-minded)

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

• आत्मनि (ātmani) - in my true self (in the self, in the soul, within the (ātman))

• मौनवत् (maunavat) - silently, like a silent one, endowed with silence

Words meanings and morphology

ताम् (tām) - that (feminine, accusative)

(pronoun)

Accusative, feminine, singular of tad

tad - that, that one

Demonstrative pronoun.

Note: Refers to saṃkalpakalanām.

इमाम् (imām) - this (feminine, accusative)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Refers to saṃkalpakalanām.

प्रजहामि (prajahāmi) - I abandon, I give up, I forsake

(verb)

1st person , singular, active, present (laṭ) of hā

Present Tense

From root hā (to abandon, to go) with prefix pra. 3rd class (juhotyādi) verb, reduplicated.

Prefix: pra

Root: hā (class 3)

Note: Subject is implied 'I'.

अन्तः (antaḥ) - inwardly, within, inside

(indeclinable)

संकल्पकलनाम् (saṁkalpakalanām) - this entire process of mental intention and conception (the stream/process of mental resolve/conception)

(noun)

Accusative, feminine, singular of saṃkalpakalanā

saṁkalpakalanā - the stream of mental resolves, the process of conception

Compound type : tatpuruṣa (saṃkalpa+kalanā)

• saṃkalpa – mental resolve, intention, will, conception (saṃkalpa)
  noun (masculine)
  From kḷp with sam.
  Prefix: sam
  Root: kḷp (class 1)
• kalanā – reckoning, calculation, collection, stream, process, imagination
  noun (feminine)
  From root kal (to count, to make).
  Root: kal (class 10)

Note: Object of the verb prajahāmi.

इति (iti) - marking the conclusion of the object to be abandoned (thus, in this manner, so saying)

(indeclinable)

Note: Marks the end of the thought to be abandoned.

निर्णीय (nirṇīya) - having firmly resolved (having decided, having determined, having concluded)

(indeclinable)

Gerund (Absolutive)

From root nī (to lead, guide) with prefix nis, with suffix lyap.

Prefix: nis

Root: nī (class 1)

Note: Expresses an action completed before the main verb.

ओम् (om) - the sacred syllable Om

(indeclinable)

Note: Used as a mantra, a symbol of affirmation.

इति (iti) - marking the affirmation 'Om' (thus, in this manner, so saying)

(indeclinable)

Note: Marks the affirmation 'Om'.

शान्तात्मा (śāntātmā) - I, being one with a tranquil self (one whose self is tranquil, tranquil-minded)

(adjective)

Nominative, masculine, singular of śāntātman

śāntātman - having a tranquil self, calm-minded

Compound type : bahuvrīhi (śānta+ātman)

• śānta – tranquil, peaceful, calm, pacified
  adjective
  Past Passive Participle
  From root śam (to be calm).
  Root: śam (class 4)
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)
  Root: at (class 1)

Note: Qualifies the implied subject 'I'.

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Tense

From root sthā (to stand). 1st class (bhvādi) verb, reduplicated stem tiṣṭha.

Root: sthā (class 1)

Note: Null subject (I).

आत्मनि (ātmani) - in my true self (in the self, in the soul, within the (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

Root: at (class 1)

Note: Location of remaining.

मौनवत् (maunavat) - silently, like a silent one, endowed with silence

(indeclinable)

From mauna (silence) + vat (suffix indicating possession/likeness).

Note: Modifies the verb tiṣṭhāmi.