योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-81, verse-1

श्रीवसिष्ठ उवाच ।
एवं विचार्य बुद्ध्वान्तः पुनरित्थं विचार्यते ।
तत्त्वविद्भिर्महाबाहो ज्ञेय आत्मा महात्मभिः ॥ १ ॥

śrīvasiṣṭha uvāca ,
evaṃ vicārya buddhvāntaḥ punaritthaṃ vicāryate ,
tattvavidbhirmahābāho jñeya ātmā mahātmabhiḥ 1

1. śrī-vasiṣṭhaḥ uvāca evam vicārya buddhvā antaḥ punar ittham
vicāryate tattvavidbhiḥ mahābāho jñeyaḥ ātmā mahātmabhiḥ

1. śrī-vasiṣṭhaḥ uvāca.
mahābāho,
evam vicārya buddhvā antaḥ punar ittham vicāryate.
tattvavidbhiḥ mahātmabhiḥ ātmā jñeyaḥ

1. Śrī Vasiṣṭha said: O mighty-armed one (mahābāho), having deliberated in this manner and understood it internally, it is then reflected upon again in this way: the (ātman) should be known by those who comprehend reality (tattva) and by great souls (mahātman).

Words meanings summery:

• श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Venerable Vasiṣṭha

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this way

• विचार्य (vicārya) - having deliberated, having considered

• बुद्ध्वा (buddhvā) - having understood, having known

• अन्तः (antaḥ) - inside, inwardly

• पुनर् (punar) - again, once more

• इत्थम् (ittham) - thus, in this manner

• विचार्यते (vicāryate) - is deliberated, is considered

• तत्त्वविद्भिः (tattvavidbhiḥ) - by those who know the truth/reality

• महाबाहो (mahābāho) - O mighty-armed one

• ज्ञेयः (jñeyaḥ) - to be known, knowable, should be known

• आत्मा (ātmā) - the Self, the (ātman)

• महात्मभिः (mahātmabhiḥ) - by great souls, by noble persons

Words meanings and morphology

श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Venerable Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - the venerable Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, prosperity, revered, holy
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (a sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus, in this way

(indeclinable)

विचार्य (vicārya) - having deliberated, having considered

(indeclinable)

Absolutive (gerund)

From root car (to move) with prefix vi and suffix -ya

Prefix: vi

Root: car (class 1)

बुद्ध्वा (buddhvā) - having understood, having known

(indeclinable)

Absolutive (gerund)

From root budh (to know, perceive) with suffix -tvā

Root: budh (class 1)

अन्तः (antaḥ) - inside, inwardly

(indeclinable)

पुनर् (punar) - again, once more

(indeclinable)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

विचार्यते (vicāryate) - is deliberated, is considered

(verb)

3rd person , singular, passive, present indicative (laṭ) of vicār

Prefix: vi

Root: car (class 1)

तत्त्वविद्भिः (tattvavidbhiḥ) - by those who know the truth/reality

(noun)

Instrumental, masculine, plural of tattvavid

tattvavid - knower of truth/reality

Compound type : upapada tatpuruṣa (tattva+vid)

• tattva – truth, reality, principle
  noun (neuter)
• vid – knower
  noun (masculine)
  Agent noun
  From root vid (to know)
  Root: vid (class 2)

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

ज्ञेयः (jñeyaḥ) - to be known, knowable, should be known

(adjective)

Nominative, masculine, singular of jñeya

jñeya - to be known, knowable, should be known

Gerundive (kṛtya)

From root jñā (to know) with suffix -eya

Root: jñā (class 9)

आत्मा (ātmā) - the Self, the (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, breath

महात्मभिः (mahātmabhiḥ) - by great souls, by noble persons

(noun)

Instrumental, masculine, plural of mahātman

mahātman - great soul, noble person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great
  adjective (masculine)
• ātman – self, soul
  noun (masculine)