योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-81, verse-7

जातोऽस्मि शान्तसंदेहः स्थितोऽस्मि विगतज्वरः ।
तथा तिष्ठामि तिष्ठामि तथैव विगतैषणम् ॥ ७ ॥

jāto'smi śāntasaṃdehaḥ sthito'smi vigatajvaraḥ ,
tathā tiṣṭhāmi tiṣṭhāmi tathaiva vigataiṣaṇam 7

7. jātaḥ asmi śānta-sandehaḥ sthitaḥ asmi vigata-jvaraḥ
tathā tiṣṭhāmi tiṣṭhāmi tathā eva vigata-eṣaṇam

7. asmi jātaḥ śānta-sandehaḥ; asmi sthitaḥ vigata-jvaraḥ; tathā tiṣṭhāmi; tathā eva vigata-eṣaṇam tiṣṭhāmi.

7. My doubts are pacified, and I am free from distress. I remain in that state, indeed, entirely without desires.

Words meanings summery:

• जातः (jātaḥ) - born, originated, produced, become

• अस्मि (asmi) - I am, I exist

• शान्त-सन्देहः (śānta-sandehaḥ) - one whose doubts are pacified or calmed

• स्थितः (sthitaḥ) - standing, staying, situated, remaining

• अस्मि (asmi) - I am, I exist

• विगत-ज्वरः (vigata-jvaraḥ) - one whose fever or distress is gone, free from agitation

• तथा (tathā) - thus, so, in that manner

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, certainly, only, just

• विगत-एषणम् (vigata-eṣaṇam) - without desire, free from longing

Words meanings and morphology

जातः (jātaḥ) - born, originated, produced, become

(adjective)

Nominative, masculine, singular of jāta

jāta - born, originated, produced, become

Past Passive Participle

Derived from the root √jan

Root: √jan (class 4)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: √as (class 2)

शान्त-सन्देहः (śānta-sandehaḥ) - one whose doubts are pacified or calmed

(adjective)

Nominative, masculine, singular of śānta-sandeha

śānta-sandeha - one whose doubts are pacified

Compound type : bahuvrīhi (śānta+sandeha)

• śānta – pacified, calmed, quieted
  adjective
  Past Passive Participle
  Derived from √śam
  Root: √śam (class 4)
• sandeha – doubt, uncertainty
  noun (masculine)

स्थितः (sthitaḥ) - standing, staying, situated, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, staying, situated, remaining

Past Passive Participle

Derived from the root √sthā

Root: √sthā (class 1)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: √as (class 2)

विगत-ज्वरः (vigata-jvaraḥ) - one whose fever or distress is gone, free from agitation

(adjective)

Nominative, masculine, singular of vigata-jvara

vigata-jvara - free from fever or distress

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone, departed, removed
  adjective
  Past Passive Participle
  Derived from vi-√gam
  Prefix: vi
  Root: √gam (class 1)
• jvara – fever, distress, agitation
  noun (masculine)

तथा (tathā) - thus, so, in that manner

(indeclinable)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

(verb)

1st person , singular, active, present (laṭ) of sthā

Root: √sthā (class 1)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

(verb)

1st person , singular, active, present (laṭ) of sthā

Root: √sthā (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

विगत-एषणम् (vigata-eṣaṇam) - without desire, free from longing

(adjective)

Nominative, neuter, singular of vigata-eṣaṇa

vigata-eṣaṇa - free from desire or longing

Compound type : bahuvrīhi (vigata+eṣaṇā)

• vigata – gone, departed, removed
  adjective
  Past Passive Participle
  Derived from vi-√gam
  Prefix: vi
  Root: √gam (class 1)
• eṣaṇā – desire, longing, seeking
  noun (feminine)

Note: Used adverbially here.