योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-81, verse-9

मृतं चित्तं गता तृष्णा प्रक्षीणो मोहपञ्जरः ।
निरहंकारता जाता जाग्रत्यस्मिन्प्रबुद्धवान् ॥ ९ ॥

mṛtaṃ cittaṃ gatā tṛṣṇā prakṣīṇo mohapañjaraḥ ,
nirahaṃkāratā jātā jāgratyasminprabuddhavān 9

9. mṛtam cittam gatā tṛṣṇā prakṣīṇaḥ moha-pañjaraḥ
nir-ahaṃkāratā jātā jāgrati asmin prabuddhavān

9. cittam mṛtam; tṛṣṇā gatā; moha-pañjaraḥ prakṣīṇaḥ; nir-ahaṃkāratā jātā; asmin jāgrati prabuddhavān.

9. The mind (citta) is dead, desire (tṛṣṇā) has departed, and the cage of delusion is utterly destroyed. Egolessness (nirahaṃkāratā) has arisen, and I have become awakened while remaining in this waking state.

Words meanings summery:

• मृतम् (mṛtam) - dead, deceased, inanimate

• चित्तम् (cittam) - mind (citta), consciousness, thought

• गता (gatā) - gone, departed, reached

• तृष्णा (tṛṣṇā) - thirst, desire (tṛṣṇā), craving

• प्रक्षीणः (prakṣīṇaḥ) - completely wasted away, entirely diminished, fully destroyed

• मोह-पञ्जरः (moha-pañjaraḥ) - cage of delusion

• निर्-अहंकारता (nir-ahaṁkāratā) - egolessness, absence of ego (ahaṃkāra)

• जाता (jātā) - born, produced, occurred

• जाग्रति (jāgrati) - in the waking state, while awake

• अस्मिन् (asmin) - in this, in him/it

• प्रबुद्धवान् (prabuddhavān) - one who has awakened, enlightened

Words meanings and morphology

मृतम् (mṛtam) - dead, deceased, inanimate

(adjective)

Nominative, neuter, singular of mṛta

mṛta - dead, deceased, inanimate

Past Passive Participle

Derived from the root √mṛ

Root: √mṛ (class 6)

चित्तम् (cittam) - mind (citta), consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought

गता (gatā) - gone, departed, reached

(adjective)

Nominative, feminine, singular of gata

gata - gone, departed, reached

Past Passive Participle

Derived from the root √gam

Root: √gam (class 1)

तृष्णा (tṛṣṇā) - thirst, desire (tṛṣṇā), craving

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, desire, craving

प्रक्षीणः (prakṣīṇaḥ) - completely wasted away, entirely diminished, fully destroyed

(adjective)

Nominative, masculine, singular of prakṣīṇa

prakṣīṇa - completely wasted away, entirely diminished, fully destroyed

Past Passive Participle

Derived from pra-√kṣi

Prefix: pra

Root: √kṣi (class 5)

मोह-पञ्जरः (moha-pañjaraḥ) - cage of delusion

(noun)

Nominative, masculine, singular of moha-pañjara

moha-pañjara - cage of delusion

Compound type : tatpuruṣa (moha+pañjara)

• moha – delusion, infatuation, confusion
  noun (masculine)
• pañjara – cage, skeleton
  noun (masculine)

निर्-अहंकारता (nir-ahaṁkāratā) - egolessness, absence of ego (ahaṃkāra)

(noun)

Nominative, feminine, singular of nir-ahaṃkāratā

nir-ahaṁkāratā - egolessness, absence of ego (ahaṅkāra)

Compound type : tatpuruṣa (nis+ahaṃkāra+tā)

• nis – without, free from (prefix)
  indeclinable
• ahaṃkāra – ego, egoism, sense of 'I'
  noun (masculine)
• tā – suffix for abstract nouns (-ness, -hood)
  suffix (feminine)

जाता (jātā) - born, produced, occurred

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, occurred

Past Passive Participle

Derived from the root √jan

Root: √jan (class 4)

जाग्रति (jāgrati) - in the waking state, while awake

(adjective)

Locative, masculine, singular of jāgrat

jāgrat - waking, awake

Present Active Participle

Derived from the root √jāgṛ

Root: √jāgṛ (class 2)

Note: Agrees with 'asmin' (in this person/state).

अस्मिन् (asmin) - in this, in him/it

(pronoun)

Locative, masculine, singular of idam

idam - this

प्रबुद्धवान् (prabuddhavān) - one who has awakened, enlightened

(adjective)

Nominative, masculine, singular of prabuddhavat

prabuddhavat - one who has awakened, enlightened

Past Active Participle

Derived from pra-√budh with vatup suffix

Prefix: pra

Root: √budh (class 1)