योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-79, verse-8

यथाभूतात्मदर्शित्वमेतावद्भुवनत्रये ।
यदात्मैव जगत्सर्वमिति निश्चित्य पूर्णता ॥ ८ ॥

yathābhūtātmadarśitvametāvadbhuvanatraye ,
yadātmaiva jagatsarvamiti niścitya pūrṇatā 8

8. yathābhūtātmadarśitvam etāvat bhuvanatraye yadā
ātmā eva jagat sarvam iti niścitya pūrṇatā

8. yadā ātmā eva sarvam jagat iti niścitya pūrṇatā (bhavati).
bhuvanatraye yathābhūtātmadarśitvam etāvat (asti)

8. Seeing the true nature of the self (ātman) is the extent of what is real in the three worlds. Having ascertained that the self (ātman) alone is the entire universe, one attains completeness.

Words meanings summery:

• यथाभूतात्मदर्शित्वम् (yathābhūtātmadarśitvam) - the state of seeing the true nature of the self; the ability to perceive the self as it truly is

• एतावत् (etāvat) - so much, thus far, this much, this extent

• भुवनत्रये (bhuvanatraye) - in the three worlds (earth, atmosphere, and heaven)

• यदा (yadā) - when

• आत्मा (ātmā) - the self, soul, spirit

• एव (eva) - alone, only, indeed, just

• जगत् (jagat) - the universe, the world, that which moves

• सर्वम् (sarvam) - all, entire, whole, everything

• इति (iti) - thus, in this manner, indicates a quotation or conclusion

• निश्चित्य (niścitya) - having ascertained, having determined, having decided

• पूर्णता (pūrṇatā) - completeness, fullness, perfection

Words meanings and morphology

यथाभूतात्मदर्शित्वम् (yathābhūtātmadarśitvam) - the state of seeing the true nature of the self; the ability to perceive the self as it truly is

(noun)

Nominative, neuter, singular of yathābhūtātmadarśitva

yathābhūtātmadarśitva - the state of seeing the self as it truly is

Compound of yathābhūta (as it truly is) + ātman (self) + darśitva (state of seeing)

Compound type : tatpuruṣa (yathābhūta+ātman+darśitva)

• yathābhūta – as it has become, real, true, as it is
  adjective
  Past Passive Participle
  From yathā (as) + bhūta (become, past passive participle of bhū)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
• darśitva – the state of seeing, vision, perceptibility
  noun (neuter)
  From darśin (seeing) + tva (suffix for abstract noun)
  Root: dṛś (class 1)

एतावत् (etāvat) - so much, thus far, this much, this extent

(indeclinable)

भुवनत्रये (bhuvanatraye) - in the three worlds (earth, atmosphere, and heaven)

(noun)

Locative, neuter, singular of bhuvanatraya

bhuvanatraya - the three worlds (earth, atmosphere, and heaven)

Compound of bhuvana (world) + traya (three)

Compound type : dvigu (bhuvana+traya)

• bhuvana – world, existence, being
  noun (neuter)
  From root bhū (to be) + ana suffix
  Root: bhū (class 1)
• traya – a triad, a group of three
  noun (neuter)
  From tri (three) + aya suffix

यदा (yadā) - when

(indeclinable)

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

एव (eva) - alone, only, indeed, just

(indeclinable)

जगत् (jagat) - the universe, the world, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - the universe, the world, that which moves

Present Active Participle (nominalized)

From root gam (to go) + śatṛ suffix

Root: gam (class 1)

सर्वम् (sarvam) - all, entire, whole, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

इति (iti) - thus, in this manner, indicates a quotation or conclusion

(indeclinable)

निश्चित्य (niścitya) - having ascertained, having determined, having decided

(indeclinable)

Absolutive (Gerund)

From root ciñ (to collect, observe) with upasarga nis

Prefix: nis

Root: ciñ (class 5)

पूर्णता (pūrṇatā) - completeness, fullness, perfection

(noun)

Nominative, feminine, singular of pūrṇatā

pūrṇatā - completeness, fullness, perfection

From pūrṇa (full) + tā (suffix for abstract feminine noun)