योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-79, verse-7

संवित्तिरेव संवेद्यं नानयोर्द्वित्वकल्पना ।
चिनोत्यात्मानमात्मैव रामैवं नान्यदस्ति हि ॥ ७ ॥

saṃvittireva saṃvedyaṃ nānayordvitvakalpanā ,
cinotyātmānamātmaiva rāmaivaṃ nānyadasti hi 7

7. saṃvittiḥ eva saṃvedyam na anayoḥ dvittvakalpanā
cinoti ātmānam ātmā eva rāma evam na anyat asti hi

7. saṃvittiḥ eva saṃvedyam (asti).
anayoḥ dvittvakalpanā na (asti).
rāma,
ātmā eva ātmānam cinoti.
evam hi anyat na asti.

7. Consciousness (saṃvitti) itself is the object of cognition (saṃvedya); there is no conceptualization of duality between these two. O Rāma, the self (ātman) alone cognizes itself in this manner, for indeed, nothing else truly exists.

Words meanings summery:

• संवित्तिः (saṁvittiḥ) - consciousness, cognition, feeling

• एव (eva) - itself, only, indeed

• संवेद्यम् (saṁvedyam) - the cognizable, object of cognition

• न (na) - not, no

• अनयोः (anayoḥ) - of consciousness and the cognizable (of these two)

• द्वित्त्वकल्पना (dvittvakalpanā) - imagination/conceptualization of duality

• चिनोति (cinoti) - cognizes, understands (knows, perceives, collects, heaps up)

• आत्मानम् (ātmānam) - the self (ātman) (the self, oneself)

• आत्मा (ātmā) - the self (ātman) (the self, soul)

• एव (eva) - itself, only, indeed

• राम (rāma) - O Rāma

• एवम् (evam) - thus, in this manner

• न (na) - not, no

• अन्यत् (anyat) - other, another, anything else

• अस्ति (asti) - is, exists

• हि (hi) - indeed, surely, for

Words meanings and morphology

संवित्तिः (saṁvittiḥ) - consciousness, cognition, feeling

(noun)

Nominative, feminine, singular of saṃvitti

saṁvitti - consciousness, knowledge, understanding, cognition

from root vid with prefix sam, suffix -ti

Prefix: sam

Root: vid (class 2)

एव (eva) - itself, only, indeed

(indeclinable)

An emphatic particle.

संवेद्यम् (saṁvedyam) - the cognizable, object of cognition

(noun)

Nominative, neuter, singular of saṃvedya

saṁvedya - that which is to be known, cognizable object, knowable

Gerundive (Potential Passive Participle)

from root vid with prefix sam, suffix -ya

Prefix: sam

Root: vid (class 2)

न (na) - not, no

(indeclinable)

अनयोः (anayoḥ) - of consciousness and the cognizable (of these two)

(pronoun)

Genitive, dual of idam

idam - this, these

Locative/Genitive dual of 'idam'.

द्वित्त्वकल्पना (dvittvakalpanā) - imagination/conceptualization of duality

(noun)

Nominative, feminine, singular of dvittvakalpanā

dvittvakalpanā - conceptualization of duality, imagination of two-ness

compound of dvittva (duality, two-ness) and kalpanā (imagination, conceptualization)

Compound type : tatpurusha (dvittva+kalpanā)

• dvittva – duality, two-ness
  noun (neuter)
  from dvi (two) + ttva suffix (abstract noun)
• kalpanā – imagination, conceptualization, creation, arrangement
  noun (feminine)
  verbal noun
  from root kḷp
  Root: kḷp (class 1)

चिनोति (cinoti) - cognizes, understands (knows, perceives, collects, heaps up)

(verb)

3rd person , singular, active, present (laṭ) of ci

present active

3rd person singular present active indicative of root ci (class 5)

Root: ci (class 5)

आत्मानम् (ātmānam) - the self (ātman) (the self, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Root: an (class 2)

Note: Object of 'cinoti'.

आत्मा (ātmā) - the self (ātman) (the self, soul)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Root: an (class 2)

Note: Subject of 'cinoti'.

एव (eva) - itself, only, indeed

(indeclinable)

An emphatic particle.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - an epithet for Vishnu, a proper noun (name of a king/deity)

Root: ram (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

3rd person singular present active indicative

Root: as (class 2)

हि (hi) - indeed, surely, for

(indeclinable)

An emphatic or causal particle.