योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-79, verse-14

परं व्योमेदमखिलं जगत्स्थावरजङ्गमम् ।
सुखदुःखक्रमः कुत्र विज्वरो भव राघव ॥ १४ ॥

paraṃ vyomedamakhilaṃ jagatsthāvarajaṅgamam ,
sukhaduḥkhakramaḥ kutra vijvaro bhava rāghava 14

14. param vyoma idam akhilam jagat sthāvarajaṅgamam
sukhaduḥkhakramaḥ kutra vijvaraḥ bhava rāghava

14. rāghava,
idam akhilam sthāvarajaṅgamam jagat param vyoma.
sukhaduḥkhakramaḥ kutra? vijvaraḥ bhava.

14. O Rāghava, this entire world, with all its moving and non-moving (beings), is the supreme expanse (vyoma). Where, then, is the succession of happiness and sorrow? Be free from distress.

Words meanings summery:

• परम् (param) - supreme (supreme, ultimate, highest)

• व्योम (vyoma) - expanse (vyoma) (space, sky, ether, expanse)

• इदम् (idam) - this

• अखिलम् (akhilam) - entire (entire, whole, complete)

• जगत् (jagat) - world (world, universe, moving)

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - with all its moving and non-moving (beings) (consisting of stationary and moving (beings/things))

• सुखदुःखक्रमः (sukhaduḥkhakramaḥ) - the succession of happiness and sorrow (the sequence/succession of joy and sorrow)

• कुत्र (kutra) - where, then (interrogative adverb) (where, in what place)

• विज्वरः (vijvaraḥ) - free from distress (free from fever, free from distress/anxiety)

• भव (bhava) - be (become, be)

• राघव (rāghava) - O Rāghava (O Rāghava (descendant of Raghu))

Words meanings and morphology

परम् (param) - supreme (supreme, ultimate, highest)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

व्योम (vyoma) - expanse (vyoma) (space, sky, ether, expanse)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

Formed from vi + ava + mā (to measure, contain) or mā (to go) + an suffix.

Prefix: vi

Root: mā (class 2)

Note: Predicate noun for jagat.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, the present

Demonstrative pronoun.

Note: Subject of the implied "is".

अखिलम् (akhilam) - entire (entire, whole, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, entire, complete, all-pervading

From a (negation) + khila (gap, deficiency).

Compound type : Nañ-Tatpurusha (a+khila)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• khila – gap, deficiency, waste, vacant land
  noun (masculine)

जगत् (jagat) - world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with intensive reduplication jāgarti (often jāgmi) + śatṛ (present participle suffix).

Root: gam (class 1)

Note: Subject of the statement.

स्थावरजङ्गमम् (sthāvarajaṅgamam) - with all its moving and non-moving (beings) (consisting of stationary and moving (beings/things))

(adjective)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - consisting of stationary and moving, animate and inanimate

Compound of sthāvara (stationary) and jaṅgama (moving).

Compound type : Dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, fixed, immobile (e.g., plants, mountains)
  adjective (neuter)
  From root sthā (to stand) with varac suffix.
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate (e.g., animals)
  adjective (neuter)
  From root gam (to go) with intensive reduplication and a suffix.
  Root: gam (class 1)

सुखदुःखक्रमः (sukhaduḥkhakramaḥ) - the succession of happiness and sorrow (the sequence/succession of joy and sorrow)

(noun)

Nominative, masculine, singular of sukhaduḥkhakrama

sukhaduḥkhakrama - sequence of joy and sorrow, order of happiness and pain

Compound of sukha (happiness), duḥkha (sorrow), and krama (sequence).

Compound type : Dvandva/Tatpurusha (sukha+duḥkha+krama)

• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• krama – step, sequence, order, succession
  noun (masculine)
  From root kram (to step) with a suffix.
  Root: kram (class 1)

कुत्र (kutra) - where, then (interrogative adverb) (where, in what place)

(indeclinable)

Interrogative adverb of place.

विज्वरः (vijvaraḥ) - free from distress (free from fever, free from distress/anxiety)

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, free from pain/distress/anxiety

From vi (privative) + jvara (fever, distress).

Compound type : Bahuvrīhi (vi+jvara)

• vi – without, free from (as a privative prefix)
  indeclinable
  Privative prefix.
• jvara – fever, distress, anxiety, trouble
  noun (masculine)
  From root jvar (to be hot, agitated) + a suffix.
  Root: jvar (class 1)

भव (bhava) - be (become, be)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative active

Root bhū in present tense, 2nd person singular, imperative mood.

Root: bhū (class 1)

राघव (rāghava) - O Rāghava (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (a patronymic, often applied to Rāma)

From raghu + aṇ suffix.

Note: Address to the listener.