योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-79, verse-2

श्रीवसिष्ठ उवाच ।
अनाद्यन्तावभासात्मा परमात्मेह विद्यते ।
इत्येको निश्चयः स्फारः सम्यग्ज्ञानं विदुर्बुधाः ॥ २ ॥

śrīvasiṣṭha uvāca ,
anādyantāvabhāsātmā paramātmeha vidyate ,
ityeko niścayaḥ sphāraḥ samyagjñānaṃ vidurbudhāḥ 2

2. śrīvasiṣṭhaḥ uvāca anādyantāvabhāsātmā paramātmā iha
vidyate iti ekaḥ niścayaḥ sphāraḥ samyagjñānam viduḥ budhāḥ

2. śrīvasiṣṭhaḥ uvāca anādyantāvabhāsātmā paramātmā iha vidyate
iti ekaḥ sphāraḥ niścayaḥ samyagjñānam iti budhāḥ viduḥ

2. Śrī Vasiṣṭha said: The wise understand that the supreme Self (paramātman), whose very nature (ātman) is beginningless and endless manifestation, exists here, and that this is the one expansive conviction constituting perfect knowledge (samyagjñāna).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha, the guru of Rāma. (Sage Vasiṣṭha; Śrī Vasiṣṭha)

• उवाच (uvāca) - said, spoke

• अनाद्यन्तावभासात्मा (anādyantāvabhāsātmā) - whose nature (ātman) is beginningless and endless manifestation; the self whose radiance is without beginning or end

• परमात्मा (paramātmā) - the supreme Self (paramātman); the ultimate spirit

• इह (iha) - here, in this world, in this context

• विद्यते (vidyate) - exists, is found, is present

• इति (iti) - thus, in this manner, marking quotation

• एकः (ekaḥ) - one, single, unique

• निश्चयः (niścayaḥ) - firm conviction, certainty, determination

• स्फारः (sphāraḥ) - extensive, expansive, manifest, clear

• सम्यग्ज्ञानम् (samyagjñānam) - perfect knowledge, right knowledge (samyagjñāna)

• विदुः (viduḥ) - they know, they understand

• बुधाः (budhāḥ) - the wise, intelligent persons, sages

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha, the guru of Rāma. (Sage Vasiṣṭha; Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Śrī Vasiṣṭha (proper name)

Compound type : tatpuruṣa (śrī+vasiṣṭha)

• śrī – splendor, prosperity, auspiciousness, revered (often prefixed to names)
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (proper name), most excellent, best
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अनाद्यन्तावभासात्मा (anādyantāvabhāsātmā) - whose nature (ātman) is beginningless and endless manifestation; the self whose radiance is without beginning or end

(adjective)

Nominative, masculine, singular of anādyantāvabhāsātman

anādyantāvabhāsātman - whose nature is beginningless and endless manifestation

Compound type : bahuvrīhi (anādi+ananta+avabhāsa+ātman)

• anādi – beginningless, eternal
  adjective (masculine)
  Nañ-tatpuruṣa compound of na + ādi
• ananta – endless, infinite, eternal
  adjective (masculine)
  Nañ-tatpuruṣa compound of na + anta
• avabhāsa – manifestation, radiance, appearance, illumination
  noun (masculine)
  Derived from the root bhās with prefix ava-
  Prefix: ava
  Root: bhās (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

परमात्मा (paramātmā) - the supreme Self (paramātman); the ultimate spirit

(noun)

Nominative, masculine, singular of paramātman

paramātman - the supreme Self, the ultimate soul, the universal spirit (paramātman)

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, utmost, excellent
  adjective (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

इह (iha) - here, in this world, in this context

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

इति (iti) - thus, in this manner, marking quotation

(indeclinable)

एकः (ekaḥ) - one, single, unique

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

निश्चयः (niścayaḥ) - firm conviction, certainty, determination

(noun)

Nominative, masculine, singular of niścaya

niścaya - firm conviction, certainty, determination, resolution

Prefix: nis

Root: ci (class 5)

स्फारः (sphāraḥ) - extensive, expansive, manifest, clear

(adjective)

Nominative, masculine, singular of sphāra

sphāra - extensive, wide, manifest, expanded, clear

Root: sphur (class 6)

सम्यग्ज्ञानम् (samyagjñānam) - perfect knowledge, right knowledge (samyagjñāna)

(noun)

Accusative, neuter, singular of samyagjñāna

samyagjñāna - perfect knowledge, right knowledge

Compound type : karmadhāraya (samyak+jñāna)

• samyak – right, proper, true, complete
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present indicative (laṭ) of vid

Root: vid (class 2)

बुधाः (budhāḥ) - the wise, intelligent persons, sages

(noun)

Nominative, masculine, plural of budha

budha - wise, intelligent, learned (noun: a wise man, sage)

Root: budh (class 1)