योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-79, verse-16

शुद्धमात्मानमालिङ्ग्य नित्यमन्तस्थया धिया ।
यः स्थितस्तं क आत्मेहं भोगा बन्धयितुं क्षमाः ॥ १६ ॥

śuddhamātmānamāliṅgya nityamantasthayā dhiyā ,
yaḥ sthitastaṃ ka ātmehaṃ bhogā bandhayituṃ kṣamāḥ 16

16. śuddham ātmānam āliṅgya nityam antasthayā dhiyā yaḥ
sthitaḥ tam kaḥ āt iha bhogāḥ bandhayitum kṣamāḥ

16. yaḥ śuddham ātmānam antasthayā dhiyā nityam āliṅgya
sthitaḥ tam iha ke bhogāḥ bandhayitum kṣamāḥ

16. For him who, constantly embracing his pure Self (ātman) with his inner intellect, remains steadfast, what enjoyments here are capable of binding him?

Words meanings summery:

• शुद्धम् (śuddham) - pure, clean, undefiled

• आत्मानम् (ātmānam) - the pure Self (ātman) (the Self, the individual soul, the spirit)

• आलिङ्ग्य (āliṅgya) - having embraced, by embracing

• नित्यम् (nityam) - constantly, perpetually, always

• अन्तस्थया (antasthayā) - by the inner, by that which is within

• धिया (dhiyā) - by the intellect, by the mind, by understanding

• यः (yaḥ) - who, whoever

• स्थितः (sthitaḥ) - standing, situated, established, steady

• तम् (tam) - him, that

• कः (kaḥ) - who? what?

• आत् (āt) - indeed, then, moreover

• इह (iha) - here, in this world, now

• भोगाः (bhogāḥ) - enjoyments, pleasures, experiences

• बन्धयितुम् (bandhayitum) - to bind, to fetter, to cause to be bound

• क्षमाः (kṣamāḥ) - capable, able, patient

Words meanings and morphology

शुद्धम् (śuddham) - pure, clean, undefiled

(adjective)

Accusative, masculine, singular of śuddha

śuddha - pure, clean, undefiled, clear

Root: śudh (class 4)

Note: qualifies ātmānam

आत्मानम् (ātmānam) - the pure Self (ātman) (the Self, the individual soul, the spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, spirit, essence, ego

Root: an (class 2)

आलिङ्ग्य (āliṅgya) - having embraced, by embracing

(indeclinable)

Absolutive

Derived from root liṅg with prefix ā

Prefix: ā

Root: liṅg (class 1)

नित्यम् (nityam) - constantly, perpetually, always

(indeclinable)

Note: Used adverbially

अन्तस्थया (antasthayā) - by the inner, by that which is within

(adjective)

Instrumental, feminine, singular of antastha

antastha - inner, residing within, internal, inherent

Root: sthā (class 1)

Note: Qualifies dhiyā

धिया (dhiyā) - by the intellect, by the mind, by understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, mind, thought, understanding, intelligence

Root: dhyai (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whatever

स्थितः (sthitaḥ) - standing, situated, established, steady

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, steady, firm

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'yaḥ sthitaḥ'

कः (kaḥ) - who? what?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which, why

आत् (āt) - indeed, then, moreover

(indeclinable)

इह (iha) - here, in this world, now

(indeclinable)

भोगाः (bhogāḥ) - enjoyments, pleasures, experiences

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession, food

Root: bhuj (class 7)

बन्धयितुम् (bandhayitum) - to bind, to fetter, to cause to be bound

(indeclinable)

Infinitive

Infinitive of the causative verb 'bandhayati'

Root: bandh (class 1)

क्षमाः (kṣamāḥ) - capable, able, patient

(adjective)

Nominative, masculine, plural of kṣama

kṣama - capable, able, competent, patient, fitting

Root: kṣam (class 1)

Note: Agrees with 'bhogāḥ'