योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-79, verse-10

न चेत्यमन्यन्नो चित्तं ब्रह्मैवेदं विजृम्भते ।
सर्वमेकं परं व्योम को मोक्षः कस्य बन्धता ॥ १० ॥

na cetyamanyanno cittaṃ brahmaivedaṃ vijṛmbhate ,
sarvamekaṃ paraṃ vyoma ko mokṣaḥ kasya bandhatā 10

10. na ca ityam anyat na u cittam brahma eva idam vijṛmbhate
sarvam ekam param vyoma kaḥ mokṣaḥ kasya bandhatā

10. ca anyat ityam na u cittam na idam brahma eva vijṛmbhate
sarvam ekam param vyoma mokṣaḥ kaḥ bandhatā kasya

10. There is no other perceivable object, nor is there a separate mind; this (Brahman) alone expands and manifests. Everything is but one supreme space. What then is liberation (mokṣa)? And for whom is there bondage?

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also, moreover

• इत्यम् (ityam) - object of thought, perceivable object, that which is to be thought

• अन्यत् (anyat) - other, different

• न (na) - not, no

• उ (u) - and, also, indeed (particle)

• चित्तम् (cittam) - mind, consciousness, thought

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - alone, only, indeed

• इदम् (idam) - this, this one

• विजृम्भते (vijṛmbhate) - expands, manifests, flourishes, stretches itself

• सर्वम् (sarvam) - all, everything

• एकम् (ekam) - one, single, unitary

• परम् (param) - supreme, highest, ultimate

• व्योम (vyoma) - space, ether, sky

• कः (kaḥ) - who, what

• मोक्षः (mokṣaḥ) - liberation, release, freedom

• कस्य (kasya) - whose, for whom

• बन्धता (bandhatā) - bondage, the state of being bound

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

इत्यम् (ityam) - object of thought, perceivable object, that which is to be thought

(noun)

Nominative, neuter, singular of cetya

cetya - to be thought, to be perceived, object of thought

Potential Passive Participle (Gerundive)

From root cit (to perceive, think) + ya suffix

Root: cit (class 1)

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

न (na) - not, no

(indeclinable)

उ (u) - and, also, indeed (particle)

(indeclinable)

An enclitic particle

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Past Passive Participle (nominalized)

From root cit (to perceive, think)

Root: cit (class 1)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality of the universe

एव (eva) - alone, only, indeed

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

विजृम्भते (vijṛmbhate) - expands, manifests, flourishes, stretches itself

(verb)

3rd person , singular, middle, present (lat) of vijṛmbh

From root jṛmbh (to yawn, expand) with upasarga vi

Prefix: vi

Root: jṛmbh (class 1)

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

एकम् (ekam) - one, single, unitary

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

व्योम (vyoma) - space, ether, sky

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

मोक्षः (mokṣaḥ) - liberation, release, freedom

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation

From root muc (to free, release) + sa suffix

Root: muc (class 6)

कस्य (kasya) - whose, for whom

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

बन्धता (bandhatā) - bondage, the state of being bound

(noun)

Nominative, feminine, singular of bandhatā

bandhatā - bondage, the state of being bound

From bandha (bondage) + tā (suffix for abstract feminine noun)