योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-79, verse-5
संकल्पांशविनिर्मुक्ता संवित्संवेद्यवर्जिता ।
संवित्त्याभिसमाख्याता मुक्तावस्तीह नेतरत् ॥ ५ ॥
संवित्त्याभिसमाख्याता मुक्तावस्तीह नेतरत् ॥ ५ ॥
saṃkalpāṃśavinirmuktā saṃvitsaṃvedyavarjitā ,
saṃvittyābhisamākhyātā muktāvastīha netarat 5
saṃvittyābhisamākhyātā muktāvastīha netarat 5
5.
saṅkalpāṃśavinirmuktā saṃvit saṃvedyavarjitā
saṃvittyā abhisamākhyātā muktā asti iha na itarat
saṃvittyā abhisamākhyātā muktā asti iha na itarat
5.
(Yā) saṃvit saṅkalpāṃśavinirmuktā saṃvedyavarjitā (ca asti),
sā saṃvittyā muktā abhisamākhyātā (bhavati).
iha itarat na asti.
sā saṃvittyā muktā abhisamākhyātā (bhavati).
iha itarat na asti.
5.
Pure consciousness (saṃvit), when freed from the influence of conceptualization and devoid of cognizable objects, is truly designated as liberation (mokṣa). Here, there is nothing else apart from this.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सङ्कल्पांशविनिर्मुक्ता (saṅkalpāṁśavinirmuktā) - freed from the aspect of conceptualization/volition
- संवित् (saṁvit) - pure consciousness (saṃvit), ultimate reality (consciousness, knowledge, understanding)
- संवेद्यवर्जिता (saṁvedyavarjitā) - devoid of cognizable objects, without knowables
- संवित्त्या (saṁvittyā) - by consciousness, by cognition
- अभिसमाख्याता (abhisamākhyātā) - designated, named, called, proclaimed
- मुक्ता (muktā) - liberation (mokṣa), the liberated state (released, liberated, free)
- अस्ति (asti) - is, exists
- इह (iha) - here, in this world, in this matter
- न (na) - not, no
- इतरत् (itarat) - other, another, anything else
Words meanings and morphology
सङ्कल्पांशविनिर्मुक्ता (saṅkalpāṁśavinirmuktā) - freed from the aspect of conceptualization/volition
(adjective)
Nominative, feminine, singular of saṅkalpāṃśavinirmukta
saṅkalpāṁśavinirmukta - free from the part of will, desire, or conceptualization
Past Passive Participle (for mukta)
compound of saṅkalpa (volition), aṃśa (part/aspect), and vinirmukta (completely released)
Compound type : tatpurusha (saṅkalpa-aṃśa) + tatpurusha (saṅkalpāṃśena vinirmukta) (saṅkalpa+aṃśa+vinirmukta)
- saṅkalpa – will, intention, volition, conceptualization, resolve
noun (masculine)
from root kḷp with prefix sam
Prefix: sam
Root: kḷp (class 1) - aṃśa – part, portion, aspect, share
noun (masculine) - vinirmukta – completely released, freed, liberated
adjective (masculine)
Past Passive Participle
from root muc with prefixes vi and nir
Prefixes: vi+nir
Root: muc (class 6)
Note: Qualifies 'saṃvit'.
संवित् (saṁvit) - pure consciousness (saṃvit), ultimate reality (consciousness, knowledge, understanding)
(noun)
Nominative, feminine, singular of saṃvid
saṁvid - consciousness, intelligence, knowledge, understanding
from root vid with prefix sam
Prefix: sam
Root: vid (class 2)
संवेद्यवर्जिता (saṁvedyavarjitā) - devoid of cognizable objects, without knowables
(adjective)
Nominative, feminine, singular of saṃvedyavarjita
saṁvedyavarjita - devoid of objects of cognition, without things to be known
Past Passive Participle (for varjita)
compound of saṃvedya (that which is to be known) and varjita (excluded, devoid of)
Compound type : tatpurusha (saṃvedyena varjita) (saṃvedya+varjita)
- saṃvedya – that which is to be known, cognizable object, knowable
adjective (neuter)
Gerundive (Potential Passive Participle)
from root vid with prefix sam, suffix -ya
Prefix: sam
Root: vid (class 2) - varjita – excluded, abandoned, devoid of, free from
adjective (masculine)
Past Passive Participle
from root vṛj
Root: vṛj (class 1)
Note: Qualifies 'saṃvit'.
संवित्त्या (saṁvittyā) - by consciousness, by cognition
(noun)
Instrumental, feminine, singular of saṃvitti
saṁvitti - consciousness, knowledge, understanding, cognition
from root vid with prefix sam, suffix -ti
Prefix: sam
Root: vid (class 2)
अभिसमाख्याता (abhisamākhyātā) - designated, named, called, proclaimed
(adjective)
Nominative, feminine, singular of abhisamākhyāta
abhisamākhyāta - designated, called, named, proclaimed
Past Passive Participle
from root khyā (to tell, proclaim) with prefixes abhi and sam
Prefixes: abhi+sam
Root: khyā (class 2)
Note: Qualifies 'saṃvit'.
मुक्ता (muktā) - liberation (mokṣa), the liberated state (released, liberated, free)
(noun)
Nominative, feminine, singular of mukta
mukta - released, liberated, freed, abandoned
Past Passive Participle
from root muc
Root: muc (class 6)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
present active
3rd person singular present active indicative
Root: as (class 2)
इह (iha) - here, in this world, in this matter
(indeclinable)
न (na) - not, no
(indeclinable)
इतरत् (itarat) - other, another, anything else
(pronoun)
Nominative, neuter, singular of itara
itara - other, another, different