योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-79, verse-11

ब्रह्मेदं बृंहिताकारं वृहद्बृहदवस्थितम् ।
ज्ञानादस्तमितद्वित्वं भवात्मैव त्वमात्मना ॥ ११ ॥

brahmedaṃ bṛṃhitākāraṃ vṛhadbṛhadavasthitam ,
jñānādastamitadvitvaṃ bhavātmaiva tvamātmanā 11

11. brahma idam bṛṃhitākāram bṛhat bṛhat avasthitam
jñānāt astamitadvitvam bhava ātmā eva tvam ātmanā

11. idam brahma bṛṃhitākāram bṛhat bṛhat avasthitam (asti)
jñānāt astamitadvitvam (ca asti) tvam ātmanā ātmā eva bhava

11. This (Brahman) is of an expanded form, vast and immensely present. Through true knowledge, its duality has vanished. Therefore, be the self (ātman) alone, by means of your own self (ātman).

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• इदम् (idam) - this, this one

• बृंहिताकारम् (bṛṁhitākāram) - having an expanded/magnified form

• बृहत् (bṛhat) - great, vast, large, immense

• बृहत् (bṛhat) - great, vast, large, immense

• अवस्थितम् (avasthitam) - situated, present, existing, abiding

• ज्ञानात् (jñānāt) - from knowledge, by means of knowledge

• अस्तमितद्वित्वम् (astamitadvitvam) - whose duality has ceased/vanished

• भव (bhava) - be, exist

• आत्मा (ātmā) - the self, soul, spirit

• एव (eva) - alone, only, indeed

• त्वम् (tvam) - you

• आत्मना (ātmanā) - by the self, by oneself, through your own self

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality of the universe

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

बृंहिताकारम् (bṛṁhitākāram) - having an expanded/magnified form

(adjective)

Nominative, neuter, singular of bṛṃhitākāra

bṛṁhitākāra - having an expanded or magnified form

Compound of bṛṃhita (expanded, magnified) and ākāra (form)

Compound type : bahuvrīhi (bṛṃhita+ākāra)

• bṛṃhita – expanded, magnified, strengthened
  adjective (neuter)
  Past Passive Participle
  From root bṛṃh (to roar, strengthen, expand)
  Root: bṛṃh (class 10)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  From ā (towards) + root kṛ (to make) + a suffix
  Prefix: ā
  Root: kṛ (class 8)

बृहत् (bṛhat) - great, vast, large, immense

(adjective)

Nominative, neuter, singular of bṛhat

bṛhat - great, vast, large, immense, lofty

Present Active Participle

From root bṛh (to grow, be great)

Root: bṛh (class 1)

Note: Used here in repetition for emphasis: 'immensely vast'.

बृहत् (bṛhat) - great, vast, large, immense

(adjective)

Nominative, neuter, singular of bṛhat

bṛhat - great, vast, large, immense, lofty

Present Active Particeral

From root bṛh (to grow, be great)

Root: bṛh (class 1)

Note: Used here in repetition for emphasis: 'immensely vast'.

अवस्थितम् (avasthitam) - situated, present, existing, abiding

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated, standing, abiding, existing

Past Passive Participle

From root sthā (to stand) with upasarga ava

Prefix: ava

Root: sthā (class 1)

ज्ञानात् (jñānāt) - from knowledge, by means of knowledge

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root jñā (to know) + ana suffix

Root: jñā (class 9)

अस्तमितद्वित्वम् (astamitadvitvam) - whose duality has ceased/vanished

(adjective)

Nominative, neuter, singular of astamitadvitva

astamitadvitva - whose duality has set or ceased

Compound of astamita (set, vanished) and dvitva (duality)

Compound type : bahuvrīhi (astamita+dvitva)

• astamita – set, vanished, ceased
  adjective (neuter)
  Past Passive Participle
  From asta (home, setting) + root i (to go) + ta suffix
  Root: i (class 2)
• dvitva – duality, the state of being two
  noun (neuter)
  From dvi (two) + tva (suffix for abstract noun)

भव (bhava) - be, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

एव (eva) - alone, only, indeed

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आत्मना (ātmanā) - by the self, by oneself, through your own self

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence