योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-76, verse-16

इह भव्यो भवान्साधो विचारपरया धिया ।
त्वयाधुनैव तेनायं संसारः प्रविचार्यते ॥ १६ ॥

iha bhavyo bhavānsādho vicāraparayā dhiyā ,
tvayādhunaiva tenāyaṃ saṃsāraḥ pravicāryate 16

16. iha bhavyaḥ bhavān sādho vicāraparayā dhiyā
tvayā adhunā eva tena ayam saṃsāraḥ pravicāryate

16. sādho iha bhavān vicāraparayā dhiyā bhavyaḥ tena
tvayā adhunā eva ayam saṃsāraḥ pravicāryate

16. O virtuous one, you are truly fit here, possessing an intellect (dhī) devoted to deep inquiry. Therefore, this cycle of worldly existence (saṃsāra) is being thoroughly investigated by you right now.

Words meanings summery:

• इह (iha) - here, in this matter, on this occasion

• भव्यः (bhavyaḥ) - proper, fit, suitable, auspicious

• भवान् (bhavān) - you (respectful form)

• साधो (sādho) - O virtuous one, O good person, O sage

• विचारपरया (vicāraparayā) - by one devoted to inquiry, by an intellect focused on investigation

• धिया (dhiyā) - by intellect, by understanding, by wisdom

• त्वया (tvayā) - by you

• अधुना (adhunā) - now, at this time

• एव (eva) - only, just, indeed, certainly

• तेन (tena) - by that, therefore, on that account

• अयम् (ayam) - this

• संसारः (saṁsāraḥ) - the cycle of worldly existence (saṃsāra) (the cycle of rebirth, worldly existence, transmigration)

• प्रविचार्यते (pravicāryate) - is being thoroughly investigated/considered

Words meanings and morphology

इह (iha) - here, in this matter, on this occasion

(indeclinable)

भव्यः (bhavyaḥ) - proper, fit, suitable, auspicious

(adjective)

Nominative, masculine, singular of bhavya

bhavya - to be, fit, proper, excellent, auspicious, future

future passive participle

From root bhū, with the suffix -ya.

Root: bhū (class 1)

भवान् (bhavān) - you (respectful form)

(pronoun)

Nominative, masculine, singular of bhavant

bhavant - being, existing; used as a polite pronoun 'your honor', 'you'

present active participle

present active participle of bhū, used as an honorific pronoun

Root: bhū (class 1)

साधो (sādho) - O virtuous one, O good person, O sage

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, excellent, holy man, sage

Root: sādh (class 5)

विचारपरया (vicāraparayā) - by one devoted to inquiry, by an intellect focused on investigation

(adjective)

Instrumental, feminine, singular of vicāraparā

vicāraparā - devoted to inquiry/deliberation, intent on investigation

Compound type : tatpuruṣa (vicāra+parā)

• vicāra – investigation, inquiry, deliberation, discrimination, thought
  noun (masculine)
  action noun
  From root car with prefix vi-
  Prefix: vi
  Root: char (class 1)
• parā – devoted to, intent on, supreme, ultimate
  adjective (feminine)

धिया (dhiyā) - by intellect, by understanding, by wisdom

(noun)

Instrumental, feminine, singular of dhī

dhī - thought, intellect, understanding, wisdom, reflection

Root: dhī

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you (second person pronoun)

अधुना (adhunā) - now, at this time

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

तेन (tena) - by that, therefore, on that account

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this (demonstrative pronoun)

संसारः (saṁsāraḥ) - the cycle of worldly existence (saṃsāra) (the cycle of rebirth, worldly existence, transmigration)

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of rebirth, worldly existence, course, flow

action noun

Derived from root sṛ- (to flow, go) with prefix sam-

Prefix: sam

Root: sṛ (class 1)

प्रविचार्यते (pravicāryate) - is being thoroughly investigated/considered

(verb)

3rd person , singular, passive, present (laṭ) of pravicāray

causative/denominative

Derived from root car with prefixes pra- and vi-, in causative form

Prefixes: pra+vi

Root: char (class 1)

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