योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-6, verse-7

जातोऽसौ वृद्धिमभ्येति पार्वणश्चन्द्रमा इव ।
कुटजं प्रावृषीवैनं सौभाग्यमनुगच्छति ॥ ७ ॥

jāto'sau vṛddhimabhyeti pārvaṇaścandramā iva ,
kuṭajaṃ prāvṛṣīvainaṃ saubhāgyamanugacchati 7

7. jātaḥ asau vṛddhim abhyeti pārvanaḥ candramā iva
kuṭajam prāvṛṣi iva enam saubhāgyam anugacchati

7. jātaḥ asau pārvanaḥ candramā iva vṛddhim abhyeti
saubhāgyam enam prāvṛṣi kuṭajam iva anugacchati

7. Such a one, having been born, achieves prosperity, just like the full moon. Good fortune (saubhāgya) follows him, as the kuṭaja flower thrives in the rainy season.

Words meanings summery:

• जातः (jātaḥ) - having been born (born, produced, become)

• असौ (asau) - he (such a one) (that one, he, she)

• वृद्धिम् (vṛddhim) - prosperity, growth (growth, prosperity, increase)

• अभ्येति (abhyeti) - attains (goes towards, approaches, attains)

• पार्वणः (pārvaṇaḥ) - (on a) full-moon (day) (pertaining to a full moon or new moon, full-moon (day))

• चन्द्रमा (candramā) - the moon (moon)

• इव (iva) - just like (like, as, as if)

• कुटजम् (kuṭajam) - the kuṭaja flower (the kuṭaja tree/flower)

• प्रावृषि (prāvṛṣi) - in the rainy season

• इव (iva) - like (like, as, as if)

• एनम् (enam) - him (this one, him, her)

• सौभाग्यम् (saubhāgyam) - good fortune (good fortune, prosperity, beauty)

• अनुगच्छति (anugacchati) - follows (follows, goes after, conforms to)

Words meanings and morphology

जातः (jātaḥ) - having been born (born, produced, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

From root 'jan' (to be born)

Root: jan (class 4)

Note: Qualifies 'asau'.

असौ (asau) - he (such a one) (that one, he, she)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, he, she, it

Note: Demonstrative pronoun.

वृद्धिम् (vṛddhim) - prosperity, growth (growth, prosperity, increase)

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, augmentation

Note: Object of 'abhyeti'.

अभ्येति (abhyeti) - attains (goes towards, approaches, attains)

(verb)

3rd person , singular, active, present indicative (laṭ) of abhy-eti

From root 'i' with upasarga 'abhi'

Prefix: abhi

Root: i (class 2)

पार्वणः (pārvaṇaḥ) - (on a) full-moon (day) (pertaining to a full moon or new moon, full-moon (day))

(adjective)

Nominative, masculine, singular of pārvaṇa

pārvaṇa - relating to a full or new moon day; lunar

Derived from 'parvan' (knot, joint, division of time, esp. full/new moon)

Note: Qualifies 'candramā'.

चन्द्रमा (candramā) - the moon (moon)

(noun)

Nominative, masculine, singular of candramas

candramas - moon, lunar deity

Note: Subject of comparison.

इव (iva) - just like (like, as, as if)

(indeclinable)

Note: Particle of comparison.

कुटजम् (kuṭajam) - the kuṭaja flower (the kuṭaja tree/flower)

(noun)

Accusative, neuter, singular of kuṭaja

kuṭaja - a species of tree (Wrightia antidysenterica), its flower

Note: Object of comparison (functions adverbially with 'iva').

प्रावृषि (prāvṛṣi) - in the rainy season

(noun)

Locative, feminine, singular of prāvṛṣ

prāvṛṣ - rainy season

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Particle of comparison.

एनम् (enam) - him (this one, him, her)

(pronoun)

Accusative, masculine, singular of enam

enam - this one, him, her, it

Note: Object of 'anugacchati', refers to 'asau'.

सौभाग्यम् (saubhāgyam) - good fortune (good fortune, prosperity, beauty)

(noun)

Nominative, neuter, singular of saubhāgya

saubhāgya - good fortune, prosperity, welfare, beauty

Derived from 'subhaga' (fortunate)

Note: Subject of 'anugacchati'.

अनुगच्छति (anugacchati) - follows (follows, goes after, conforms to)

(verb)

3rd person , singular, active, present indicative (laṭ) of anu-gam

From root 'gam' with upasarga 'anu'

Prefix: anu

Root: gam (class 1)