योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-6, verse-15

विचारवैराग्यवता चेतसा गुणशालिना ।
देवं पश्यत्यथात्मानमेकरूपमनामयम् ॥ १५ ॥

vicāravairāgyavatā cetasā guṇaśālinā ,
devaṃ paśyatyathātmānamekarūpamanāmayam 15

15. vicāravairāgyavatā cetasā guṇaśālinā devam
paśyati atha ātmānam ekarūpam anāmayam

15. atha vicāravairāgyavatā guṇaśālinā cetasā
devam ekarūpam anāmayam ātmānam paśyati

15. With a mind endowed with discernment (vicāra) and dispassion (vairāgya), and possessing virtues, one then perceives the divine Self (ātman) as homogeneous and free from suffering.

Words meanings summery:

• विचारवैराग्यवता (vicāravairāgyavatā) - endowed with discrimination (vicāra) and dispassion (vairāgya)

• चेतसा (cetasā) - by the mind, with the consciousness

• गुणशालिना (guṇaśālinā) - (modifies the mind, so 'with a virtuous mind') (by the one possessing virtues, with the virtuous one)

• देवम् (devam) - (the divine aspect of Self) (god, divine being, divine)

• पश्यति (paśyati) - sees, perceives, observes

• अथ (atha) - then, now, thereupon

• आत्मानम् (ātmānam) - (the ultimate Self, Brahman) (Self, soul, essence, individual soul (ātman))

• एकरूपम् (ekarūpam) - of one form, homogeneous, uniform, undifferentiated

• अनामयम् (anāmayam) - free from disease, flawless, healthy, free from suffering

Words meanings and morphology

विचारवैराग्यवता (vicāravairāgyavatā) - endowed with discrimination (vicāra) and dispassion (vairāgya)

(adjective)

Instrumental, neuter, singular of vicāravairāgyavat

vicāravairāgyavat - possessing discrimination and dispassion

Compound of 'vicāra' (deliberation), 'vairāgya' (dispassion), and 'vat' (possessive suffix)

Compound type : bahuvrihi (vicāra+vairāgya+vat)

• vicāra – deliberation, investigation, discrimination, discernment
  noun (masculine)
  From root 'car' (to move) with prefix 'vi'
  Prefix: vi
  Root: car (class 1)
• vairāgya – dispassion, detachment, indifference to worldly objects
  noun (neuter)
  Derived from 'virāga' (absence of passion)
  Prefix: vi
  Root: rañj (class 1)
• vat – possessing, having
  suffix
  Taddhita suffix indicating possession

Note: Agrees with 'cetasā' in gender, number, case.

चेतसा (cetasā) - by the mind, with the consciousness

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

From root 'cit' (to perceive, to understand)

Root: cit (class 1)

गुणशालिना (guṇaśālinā) - (modifies the mind, so 'with a virtuous mind') (by the one possessing virtues, with the virtuous one)

(adjective)

Instrumental, neuter, singular of guṇaśālin

guṇaśālin - possessing virtues, endowed with good qualities

Compound of 'guṇa' (quality) and 'śālin' (possessing, endowed with)

Compound type : bahuvrihi (guṇa+śālin)

• guṇa – quality, virtue, attribute, merit
  noun (masculine)
• śālin – possessing, endowed with, having
  adjective
  Suffix for possession
  Root: śāl (class 1)

Note: Agrees with 'cetasā' in gender, number, case.

देवम् (devam) - (the divine aspect of Self) (god, divine being, divine)

(noun)

Accusative, masculine, singular of deva

deva - god, divine being, celestial, divine

From root 'div' (to shine)

Root: div (class 1)

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active Indicative

From root 'dṛś' (to see), class 1 verb, 'paśya' stem

Root: dṛś (class 1)

अथ (atha) - then, now, thereupon

(indeclinable)

Particle introducing a new topic or sequence

आत्मानम् (ātmānam) - (the ultimate Self, Brahman) (Self, soul, essence, individual soul (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, essence, spirit, individual soul

Root: an (class 2)

एकरूपम् (ekarūpam) - of one form, homogeneous, uniform, undifferentiated

(adjective)

Accusative, masculine, singular of ekarūpa

ekarūpa - of one form, homogeneous, uniform, undifferentiated, identical

Compound of 'eka' (one) and 'rūpa' (form)

Compound type : bahuvrihi (eka+rūpa)

• eka – one, single, unique
  numeral
• rūpa – form, shape, appearance, nature
  noun (neuter)
  Root: rūp (class 10)

Note: Agrees with 'devam' and 'ātmānam' in gender, number, case.

अनामयम् (anāmayam) - free from disease, flawless, healthy, free from suffering

(adjective)

Accusative, masculine, singular of anāmaya

anāmaya - free from disease, healthy, flawless, free from suffering

Negative compound 'a' (not) + 'āmaya' (disease, suffering)

Compound type : avyayibhava (a+āmaya)

• a – not, non-
  prefix
  Negative particle
• āmaya – disease, sickness, suffering, affliction
  noun (masculine)
  From root 'am' (to go, to be sick)
  Prefix: ā
  Root: am (class 1)

Note: Agrees with 'devam' and 'ātmānam' in gender, number, case.