योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-6, verse-13
नरं पाश्चात्यजन्मानमेवंप्राया गुणश्रियः ।
जातमेवानुधावन्ति बलाका इव वारिदम् ॥ १३ ॥
जातमेवानुधावन्ति बलाका इव वारिदम् ॥ १३ ॥
naraṃ pāścātyajanmānamevaṃprāyā guṇaśriyaḥ ,
jātamevānudhāvanti balākā iva vāridam 13
jātamevānudhāvanti balākā iva vāridam 13
13.
narām pāścātyajanmānam evaṃprāyāḥ guṇaśriyaḥ
jātam eva anudhāvanti balākāḥ iva vāridam
jātam eva anudhāvanti balākāḥ iva vāridam
13.
evaṃprāyāḥ guṇaśriyaḥ pāścātyajanmānam jātam
eva naram balākāḥ iva vāridam anudhāvanti
eva naram balākāḥ iva vāridam anudhāvanti
13.
Such excellent qualities spontaneously come to a person who has taken birth in the world, as soon as he comes into being, just as cranes flock towards a rain cloud.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नराम् (narām) - man, person, human being
- पाश्चात्यजन्मानम् (pāścātyajanmānam) - having a later/subsequent birth, born into existence
- एवंप्रायाः (evaṁprāyāḥ) - of such a kind, such, similar
- गुणश्रियः (guṇaśriyaḥ) - splendid qualities, excellence of virtues
- जातम् (jātam) - born, produced, manifested
- एव (eva) - "as soon as" in conjunction with 'jātam' (indeed, only, just, even)
- अनुधावन्ति (anudhāvanti) - pursue, follow after, run after
- बलाकाः (balākāḥ) - cranes
- इव (iva) - like, as, as if
- वारिदम् (vāridam) - cloud (giver of water)
Words meanings and morphology
नराम् (narām) - man, person, human being
(noun)
Accusative, masculine, singular of nara
nara - man, person, human being
Root: nṛ
पाश्चात्यजन्मानम् (pāścātyajanmānam) - having a later/subsequent birth, born into existence
(adjective)
Accusative, masculine, singular of pāścātyajanman
pāścātyajanman - having a later birth, of a subsequent birth, born into human existence
Compound of 'pāścātya' (subsequent) and 'janman' (birth), meaning one whose birth is subsequent/later. As an adjective, it describes a person.
Compound type : bahuvrihi (pāścātya+janman)
- pāścātya – subsequent, later, posterior, western
adjective
Derivative from 'paścāt' (after, behind) - janman – birth, origin, existence, life
noun (neuter)
Derived from root 'jan' (to be born)
Root: jan (class 4)
एवंप्रायाः (evaṁprāyāḥ) - of such a kind, such, similar
(adjective)
Nominative, feminine, plural of evaṃprāya
evaṁprāya - of such a kind, suchlike, similar to this
Compound of 'evam' (thus) and 'prāya' (mostly, similar)
Compound type : tatpurusha (evam+prāya)
- evam – thus, so, in this manner
indeclinable - prāya – mostly, generally, similar, like
adjective
Often used as a suffix indicating 'mostly, generally, or similar'
गुणश्रियः (guṇaśriyaḥ) - splendid qualities, excellence of virtues
(noun)
Nominative, feminine, plural of guṇaśrī
guṇaśrī - excellence of virtues, splendid qualities, beauty of merit
Compound of 'guṇa' (quality, virtue) and 'śrī' (splendor, beauty, prosperity)
Compound type : tatpurusha (guṇa+śrī)
- guṇa – quality, virtue, attribute, merit
noun (masculine) - śrī – splendor, beauty, prosperity, wealth, glory
noun (feminine)
Root: śrī
जातम् (jātam) - born, produced, manifested
(adjective)
Accusative, masculine, singular of jāta
jāta - born, produced, arisen, become
Past Passive Participle
From root 'jan' (to be born), passive past participle
Root: jan (class 4)
Note: Agrees with 'narām' and 'pāścātyajanmānam' in gender, number, case.
एव (eva) - "as soon as" in conjunction with 'jātam' (indeed, only, just, even)
(indeclinable)
Particle for emphasis
अनुधावन्ति (anudhāvanti) - pursue, follow after, run after
(verb)
3rd person , plural, active, present (laṭ) of anudhāv
Present Active Indicative
From root 'dhāv' (to run) with prefix 'anu'
Prefix: anu
Root: dhāv (class 1)
बलाकाः (balākāḥ) - cranes
(noun)
Nominative, feminine, plural of balākā
balākā - crane
इव (iva) - like, as, as if
(indeclinable)
Particle used for comparison
वारिदम् (vāridam) - cloud (giver of water)
(noun)
Accusative, masculine, singular of vāridā
vāridā - cloud (lit. water-giver)
Compound of 'vāri' (water) and 'dā' (giver), derived from root 'dā' (to give)
Compound type : tatpurusha (vāri+dā)
- vāri – water
noun (neuter) - dā – giver, bestower
noun (masculine)
Kṛt suffix (agent noun)
From root 'dā' (to give) with Kṛt suffix
Root: dā (class 1)