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5,6

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-6, verse-14

ततोऽसौ गुणसंपूर्णो गुरुमेवानुगच्छति ।
स तमेवं विवेके वै नियोजयति पावने ॥ १४ ॥
tato'sau guṇasaṃpūrṇo gurumevānugacchati ,
sa tamevaṃ viveke vai niyojayati pāvane 14
14. tataḥ asau guṇasaṃpūrṇaḥ gurum eva anugacchati
saḥ tam evam viveke vai niyojayati pāvane
14. tataḥ guṇasaṃpūrṇaḥ asau gurum eva anugacchati
saḥ tam evam pāvane viveke vai niyojayati
14. Then, that person, replete with virtues, follows only a spiritual teacher (guru). That (guru) indeed engages him in such a purifying discernment (viveka).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thence, afterwards, therefore
  • असौ (asau) - (referring to the person mentioned in the previous verse) (that one, he, she, it)
  • गुणसंपूर्णः (guṇasaṁpūrṇaḥ) - full of qualities, endowed with virtues, complete with merits
  • गुरुम् (gurum) - teacher, preceptor, spiritual guide (guru)
  • एव (eva) - (emphasizing that the guru is the sole object of following) (only, indeed, just)
  • अनुगच्छति (anugacchati) - follows, goes after, approaches
  • सः (saḥ) - (referring to the guru) (he, that)
  • तम् (tam) - (referring to the disciple) (him, that)
  • एवम् (evam) - (referring to the method or state of being virtuous) (thus, in this manner)
  • विवेके (viveke) - in discrimination, in discernment, in judgment
  • वै (vai) - indeed, verily, certainly
  • नियोजयति (niyojayati) - engages, employs, directs, appoints
  • पावने (pāvane) - (modifies 'viveke') (in purifying, in pure, in holy)

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards, therefore
(indeclinable)
Adverb/particle
Root: tad
असौ (asau) - (referring to the person mentioned in the previous verse) (that one, he, she, it)
(pronoun)
Nominative, masculine, singular of adas
adas - that, that one (masculine, feminine, neuter)
Nominative singular masculine/feminine of demonstrative pronoun 'adas'
गुणसंपूर्णः (guṇasaṁpūrṇaḥ) - full of qualities, endowed with virtues, complete with merits
(adjective)
Nominative, masculine, singular of guṇasaṃpūrṇa
guṇasaṁpūrṇa - full of virtues, complete with qualities, endowed with merits
Compound of 'guṇa' (quality, virtue) and 'saṃpūrṇa' (full, complete)
Compound type : tatpurusha (guṇa+saṃpūrṇa)
  • guṇa – quality, virtue, attribute, merit
    noun (masculine)
  • saṃpūrṇa – full, complete, perfect
    adjective
    Past Passive Participle
    From root 'pṛ' (to fill) with prefix 'sam'
    Prefix: sam
    Root: pṛ (class 3)
Note: Agrees with 'asau' in gender, number, case.
गुरुम् (gurum) - teacher, preceptor, spiritual guide (guru)
(noun)
Accusative, masculine, singular of guru
guru - teacher, preceptor, spiritual guide, heavy, venerable
Root: gṝ (class 9)
एव (eva) - (emphasizing that the guru is the sole object of following) (only, indeed, just)
(indeclinable)
Particle for emphasis
अनुगच्छति (anugacchati) - follows, goes after, approaches
(verb)
3rd person , singular, active, present (laṭ) of anugam
Present Active Indicative
From root 'gam' (to go) with prefix 'anu'
Prefix: anu
Root: gam (class 1)
सः (saḥ) - (referring to the guru) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Nominative singular masculine of demonstrative pronoun 'tad'
तम् (tam) - (referring to the disciple) (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Accusative singular masculine of demonstrative pronoun 'tad'
एवम् (evam) - (referring to the method or state of being virtuous) (thus, in this manner)
(indeclinable)
Adverb
विवेके (viveke) - in discrimination, in discernment, in judgment
(noun)
Locative, masculine, singular of viveka
viveka - discrimination, discernment, judgment, distinction, right judgment
From root 'vic' (to separate) with prefixes 'vi' and 'ka' suffix
Prefix: vi
Root: vic (class 7)
वै (vai) - indeed, verily, certainly
(indeclinable)
Particle for emphasis
नियोजयति (niyojayati) - engages, employs, directs, appoints
(verb)
3rd person , singular, active, present (laṭ) of niyojay
Present Active Indicative (Causative)
Causative form of root 'yuj' (to join, to employ) with prefix 'ni'
Prefix: ni
Root: yuj (class 7)
पावने (pāvane) - (modifies 'viveke') (in purifying, in pure, in holy)
(adjective)
Locative, masculine, singular of pāvana
pāvana - purifying, pure, holy, sacred
Gerundive / Agent noun
From root 'pū' (to purify)
Root: pū (class 1)