योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-6, verse-5

केचिदात्मविदो धन्या विचारितमनोदृशः ।
विच्छिन्नतृष्णानिगडा यान्ति निष्केवलं पदम् ॥ ५ ॥

kecidātmavido dhanyā vicāritamanodṛśaḥ ,
vicchinnatṛṣṇānigaḍā yānti niṣkevalaṃ padam 5

5. kecit ātma-vidaḥ dhanyāḥ vicārita-manodṛśaḥ
vicchinna-tṛṣṇānigaḍāḥ yānti niṣkevalam padam

5. ātma-vidaḥ vicārita-manodṛśaḥ vicchinna-tṛṣṇānigaḍāḥ
kecit dhanyāḥ niṣkevalam padam yānti

5. Some blessed individuals, knowers of the self (ātman), whose minds and perceptions have been thoroughly examined, and whose shackles of craving are completely severed, attain the state of absolute liberation (niṣkevala pada).

Words meanings summery:

• केचित् (kecit) - some, certain ones

• आत्म-विदः (ātma-vidaḥ) - knowers of the self

• धन्याः (dhanyāḥ) - blessed, fortunate, meritorious

• विचारित-मनोदृशः (vicārita-manodṛśaḥ) - whose minds and perceptions are examined

• विच्छिन्न-तृष्णानिगडाः (vicchinna-tṛṣṇānigaḍāḥ) - whose shackles of craving are broken

• यान्ति (yānti) - they attain (they go, they attain)

• निष्केवलम् (niṣkevalam) - absolutely liberated, ultimate (absolute, pure, ultimate, solitary)

• पदम् (padam) - the state (of liberation) (state, position, abode, step)

Words meanings and morphology

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - some, a certain one

Note: kecit is the form for masculine/feminine plural nominative.

आत्म-विदः (ātma-vidaḥ) - knowers of the self

(noun)

Nominative, masculine, plural of ātma-vid

ātma-vid - knower of the self

Compound type : tatpuruṣa (ātman+vid)

• ātman – self, soul, essence
  noun (masculine)
• vid – knowing, perceiver, knower
  adjective (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)

Note: Compound.

धन्याः (dhanyāḥ) - blessed, fortunate, meritorious

(adjective)

Nominative, masculine, plural of dhanya

dhanya - blessed, fortunate, meritorious

Note: Qualifies 'ātma-vidaḥ' and 'kecit'.

विचारित-मनोदृशः (vicārita-manodṛśaḥ) - whose minds and perceptions are examined

(adjective)

Nominative, masculine, plural of vicārita-manodṛś

vicārita-manodṛś - whose mind and perception are examined

Compound type : bahuvrīhi (vicārita+manas+dṛś)

• vicārita – examined, investigated, considered
  adjective (neuter)
  Past Passive Participle
  From root 'car' with upasarga 'vi' and 'ā'
  Prefixes: vi+ā
  Root: car (class 1)
• manas – mind, intellect, thought
  noun (neuter)
• dṛś – sight, perception, view
  noun (feminine)
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Compound qualifying 'kecit'.

विच्छिन्न-तृष्णानिगडाः (vicchinna-tṛṣṇānigaḍāḥ) - whose shackles of craving are broken

(adjective)

Nominative, masculine, plural of vicchinna-tṛṣṇānigaḍa

vicchinna-tṛṣṇānigaḍa - whose shackles of craving are completely severed

Compound type : bahuvrīhi (vicchinna+tṛṣṇā+nigaḍa)

• vicchinna – severed, cut off, broken
  adjective (neuter)
  Past Passive Participle
  From root 'chid' with upasarga 'vi'
  Prefix: vi
  Root: chid (class 7)
• tṛṣṇā – thirst, craving, desire
  noun (feminine)
• nigaḍa – fetter, shackle, chain
  noun (masculine)

Note: Compound qualifying 'kecit'.

यान्ति (yānti) - they attain (they go, they attain)

(verb)

3rd person , plural, active, present indicative (laṭ) of yā

Root: yā (class 2)

निष्केवलम् (niṣkevalam) - absolutely liberated, ultimate (absolute, pure, ultimate, solitary)

(adjective)

Accusative, neuter, singular of niṣkevala

niṣkevala - absolute, pure, ultimate, solitary

Note: Qualifies 'padam'.

पदम् (padam) - the state (of liberation) (state, position, abode, step)

(noun)

Accusative, neuter, singular of pada

pada - state, position, abode, step

Note: Object of 'yānti'.