योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-6, verse-6

पुरा कतिपयान्येव भुक्त्वा जन्मानि राघव ।
अस्मिञ्जन्मनि यो मुक्तस्तस्माद्राजससात्त्विकः ॥ ६ ॥

purā katipayānyeva bhuktvā janmāni rāghava ,
asmiñjanmani yo muktastasmādrājasasāttvikaḥ 6

6. purā katipayāni eva bhuktvā janmāni rāghava
asmin janmani yaḥ muktaḥ tasmāt rājasasāttvikaḥ

6. rāghava purā katipayāni janmāni eva bhuktvā yaḥ asmin janmani muktaḥ,
tasmāt rājasasāttvikaḥ

6. O Rāghava, he who, after experiencing only a few previous births, attains liberation (mokṣa) in this very birth, is considered to be of a mixed rajasic and sattvic nature.

Words meanings summery:

• पुरा (purā) - previously (formerly, previously, in the past)

• कतिपयानि (katipayāni) - only a few (a few, some)

• एव (eva) - only (only, just, indeed)

• भुक्त्वा (bhuktvā) - having experienced/endured (having eaten, having enjoyed, having experienced)

• जन्मानि (janmāni) - births (births, existences)

• राघव (rāghava) - O Rāghava (referring to Rama) (O Rāghava (descendant of Raghu))

• अस्मिन् (asmin) - in this

• जन्मनि (janmani) - in this birth (in birth, in existence)

• यः (yaḥ) - he who (who, which)

• मुक्तः (muktaḥ) - liberated (liberated, released, freed)

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• राजससात्त्विकः (rājasasāttvikaḥ) - of a mixed rajasic and sattvic nature (of a rajasic and sattvic nature, mixed rajas and sattva)

Words meanings and morphology

पुरा (purā) - previously (formerly, previously, in the past)

(indeclinable)

Note: Adverb.

कतिपयानि (katipayāni) - only a few (a few, some)

(adjective)

Accusative, neuter, plural of katipaya

katipaya - a few, some

Note: Qualifies 'janmāni'.

एव (eva) - only (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

भुक्त्वा (bhuktvā) - having experienced/endured (having eaten, having enjoyed, having experienced)

(indeclinable)

Absolutive (Gerund)

From root 'bhuj' with suffix -tvā

Root: bhuj (class 7)

Note: Gerund/Absolutive.

जन्मानि (janmāni) - births (births, existences)

(noun)

Accusative, neuter, plural of janman

janman - birth, origin, existence, life

Note: Object of 'bhuktvā'.

राघव (rāghava) - O Rāghava (referring to Rama) (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a name for Rama

Note: Address to Rama.

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

Note: Qualifies 'janmani'.

जन्मनि (janmani) - in this birth (in birth, in existence)

(noun)

Locative, neuter, singular of janman

janman - birth, origin, existence, life

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, referring to 'he' (understood).

मुक्तः (muktaḥ) - liberated (liberated, released, freed)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, freed

Past Passive Participle

From root 'muc' (to release) with suffix -kta

Root: muc (class 6)

Note: Qualifies 'yaḥ'.

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Used as an adverbial 'therefore'.

राजससात्त्विकः (rājasasāttvikaḥ) - of a mixed rajasic and sattvic nature (of a rajasic and sattvic nature, mixed rajas and sattva)

(adjective)

Nominative, masculine, singular of rājasasāttvika

rājasasāttvika - of rajasic and sattvic nature

Compound type : dvandva (rājasika+sāttvika)

• rājasika – pertaining to rajas, passionate, active
  adjective (masculine)
  Derived from 'rajas' (passion, activity)
• sāttvika – pertaining to sattva, pure, good, virtuous
  adjective (masculine)
  Derived from 'sattva' (goodness, purity)

Note: Predicate adjective for the implied subject 'he'.