योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-37, verse-6

परानन्ददशैकान्तपरिणामितया तया ।
निरानन्दं पराभासमिवाभासपदं गतः ॥ ६ ॥

parānandadaśaikāntapariṇāmitayā tayā ,
nirānandaṃ parābhāsamivābhāsapadaṃ gataḥ 6

6. parānandadaśā ekānta pariṇāmitayā tayā
nirānandam parābhāsam iva ābhāsapadam gataḥ

6. tayā parānandadaśā ekānta pariṇāmitayā
nirānandam parābhāsam iva ābhāsapadam gataḥ

6. Through that complete transformation into a state of absolute supreme bliss (parānanda), he attained a realm of perception where all (worldly) joy was absent, and everything appeared as a mere reflection, or a supreme manifestation.

Words meanings summery:

• परानन्ददशा (parānandadaśā) - state of supreme bliss

• एकान्त (ekānta) - absolute (absolute, exclusive, solitary, complete)

• परिणामितया (pariṇāmitayā) - through transformation (by transformation, by modification, by change)

• तया (tayā) - through that (referring to the entire preceding compound phrase) (by that, with that)

• निरानन्दम् (nirānandam) - beyond (worldly) joy, detached from (worldly) joy (without joy, devoid of happiness, joyless)

• पराभासम् (parābhāsam) - a supreme manifestation (supreme light, supreme appearance, supreme luster, highest reflection)

• इव (iva) - like, as, as if

• आभासपदम् (ābhāsapadam) - realm of perception where reality appeared as mere appearance (state of appearance, realm of illusion, abode of light)

• गतः (gataḥ) - gone, reached, attained

Words meanings and morphology

परानन्ददशा (parānandadaśā) - state of supreme bliss

(noun)

Nominative, feminine, singular of parānandadaśā

parānandadaśā - state of supreme bliss

Compound type : tatpuruṣa (parānanda+daśā)

• para – supreme, highest, ultimate
  adjective (masculine)
• ānanda – joy, bliss, happiness
  noun (masculine)
• daśā – state, condition, situation
  noun (feminine)

एकान्त (ekānta) - absolute (absolute, exclusive, solitary, complete)

(adjective)

Nominative, masculine, singular of ekānta

ekānta - absolute, exclusive, solitary, complete

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, alone
  numeral (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Here used as part of a larger compound modifying 'transformation'.

परिणामितया (pariṇāmitayā) - through transformation (by transformation, by modification, by change)

(noun)

Instrumental, feminine, singular of pariṇāmitā

pariṇāmitā - transformation, modification, change

derived from pariṇāmin (adjective) + tā (suffix for abstract noun)

Prefix: pari

Root: ṇam (class 1)

तया (tayā) - through that (referring to the entire preceding compound phrase) (by that, with that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

निरानन्दम् (nirānandam) - beyond (worldly) joy, detached from (worldly) joy (without joy, devoid of happiness, joyless)

(adjective)

Accusative, neuter, singular of nirānanda

nirānanda - without joy, devoid of happiness

Compound type : bahuvrīhi (nis+ānanda)

• nis – out, away, without
  indeclinable
• ānanda – joy, bliss, happiness
  noun (masculine)

Note: Used here to describe the state or realm attained.

पराभासम् (parābhāsam) - a supreme manifestation (supreme light, supreme appearance, supreme luster, highest reflection)

(noun)

Accusative, neuter, singular of parābhāsa

parābhāsa - supreme light, supreme appearance, supreme luster, highest reflection

Compound type : tatpuruṣa (para+ābhāsa)

• para – supreme, highest, ultimate
  adjective (masculine)
• ābhāsa – light, luster, appearance, reflection, semblance
  noun (masculine)
  from ā-bhās
  Prefix: ā
  Root: bhās (class 1)

इव (iva) - like, as, as if

(indeclinable)

आभासपदम् (ābhāsapadam) - realm of perception where reality appeared as mere appearance (state of appearance, realm of illusion, abode of light)

(noun)

Accusative, neuter, singular of ābhāsapada

ābhāsapada - state of appearance, realm of illusion, abode of light

Compound type : tatpuruṣa (ābhāsa+pada)

• ābhāsa – light, luster, appearance, reflection, semblance
  noun (masculine)
  from ā-bhās
  Prefix: ā
  Root: bhās (class 1)
• pada – foot, step, position, state, realm, word
  noun (neuter)

गतः (gataḥ) - gone, reached, attained

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained

Past Passive Participle

from root gam

Root: gam (class 1)

Note: Used here in an active sense (he attained).