योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-37, verse-10

न प्रापुर्विकसद्रूपं पतिं तममरारयः ।
लसत्पत्रलताजालं निशि पद्ममिवालयः ॥ १० ॥

na prāpurvikasadrūpaṃ patiṃ tamamarārayaḥ ,
lasatpatralatājālaṃ niśi padmamivālayaḥ 10

10. na prāpuḥ vikasat-rūpam patim tam amarārayaḥ
lasat-patra-latā-jālam niśi padmam iva ālayāḥ

10. amarārayaḥ tam vikasat-rūpam patim na prāpuḥ
niśi lasat-patra-latā-jālam padmam ālayāḥ iva

10. The enemies of the gods (demons) could not reach him, who was in a blossoming state (of awareness), just as bees cannot reach a lotus, beautiful with its network of shining leaves and tendrils, at night.

Words meanings summery:

• न (na) - not

• प्रापुः (prāpuḥ) - they reached, they attained

• विकसत्-रूपम् (vikasat-rūpam) - having a blossoming form, whose form is awakening

• पतिम् (patim) - the protector (Prahlada) (lord, master, husband, protector)

• तम् (tam) - him, that

• अमरारयः (amarārayaḥ) - the enemies of the gods, the demons

• लसत्-पत्र-लता-जालम् (lasat-patra-latā-jālam) - a network of shining leaves and creepers

• निशि (niśi) - at night, in the night

• पद्मम् (padmam) - a lotus

• इव (iva) - like, as, as if

• आलयाः (ālayāḥ) - the bees

Words meanings and morphology

न (na) - not

(indeclinable)

प्रापुः (prāpuḥ) - they reached, they attained

(verb)

3rd person , plural, active, past perfect (lit) of prāp

Perfect Active

Perfect (lit), 3rd person plural, active voice (parasmaipada) of pra-√āp.

Prefix: pra

Root: āp (class 5)

विकसत्-रूपम् (vikasat-rūpam) - having a blossoming form, whose form is awakening

(adjective)

Accusative, masculine, singular of vikasat-rūpa

vikasat-rūpa - having an expanding/blossoming form

Compound of vikasat (present active participle) and rūpa (form).

Compound type : karmadhāraya (vikasat+rūpa)

• vikasat – blossoming, expanding, opening, awakening
  adjective (masculine)
  Present Active Participle
  Present active participle of vi-kas (class 1).
  Prefix: vi
  Root: kas (class 1)
• rūpa – form, shape, beauty, appearance
  noun (neuter)

Note: Agrees with 'patim'.

पतिम् (patim) - the protector (Prahlada) (lord, master, husband, protector)

(noun)

Accusative, masculine, singular of pati

pati - lord, master, husband, protector, owner

Note: Refers to Prahlada.

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, those, he, she, it

Note: Refers to Prahlada.

अमरारयः (amarārayaḥ) - the enemies of the gods, the demons

(noun)

Nominative, masculine, plural of amarāri

amarāri - enemy of gods, demon

Compound of amara (immortal/god) and ari (enemy).

Compound type : ṣaṣṭhī-tatpuruṣa (amara+ari)

• amara – immortal, god, deity
  noun (masculine)
• ari – enemy, foe
  noun (masculine)
  Root: ṛ (class 1)

Note: The subject for 'prāpuḥ'.

लसत्-पत्र-लता-जालम् (lasat-patra-latā-jālam) - a network of shining leaves and creepers

(noun)

Accusative, neuter, singular of lasat-patra-latā-jāla

lasat-patra-latā-jāla - a network or thicket of shining leaves and creepers

Complex compound. Lasat (shining) + patra (leaf) + latā (creeper) + jāla (net/thicket).

Compound type : karmadhāraya/dvandva/tatpuruṣa (lasat+patra+latā+jāla)

• lasat – shining, sparkling, appearing
  adjective (neuter)
  Present Active Participle
  Present active participle of √las (class 1).
  Root: las (class 1)
• patra – leaf, feather, wing
  noun (neuter)
• latā – creeper, vine, tendril
  noun (feminine)
• jāla – net, network, thicket, multitude
  noun (neuter)

Note: Agrees with 'padmam'.

निशि (niśi) - at night, in the night

(noun)

Locative, feminine, singular of niś

niś - night

Note: Specifies time.

पद्मम् (padmam) - a lotus

(noun)

Accusative, neuter, singular of padma

padma - lotus, a symbol of purity and beauty

इव (iva) - like, as, as if

(indeclinable)

आलयाः (ālayāḥ) - the bees

(noun)

Nominative, masculine, plural of āli

āli - bee, a row, a line

A variant of ali (bee).

Note: Subject of the simile, parallel to 'amarārayaḥ'.