योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-30, verse-2

जज्वाल कुपितः क्वेति कल्पान्ताग्निरिव ज्वलन् ।
शम्बरः शमितानीको दामव्यालकटान्प्रति ॥ २ ॥

jajvāla kupitaḥ kveti kalpāntāgniriva jvalan ,
śambaraḥ śamitānīko dāmavyālakaṭānprati 2

2. jajvāla kupitaḥ kva iti kalpāntāgniḥ iva jvalan
śambaraḥ śamitānīkaḥ dāmavyālakaṭān prati

2. śambaraḥ śamitānīkaḥ kupitaḥ kalpāntāgniḥ iva
jvalan kva iti dāmavyālakaṭān prati jajvāla

2. Enraged, Śambara, whose army had been subdued, blazed like the fire at the end of a cosmic cycle (kalpānta), shouting "Where (are they)?" towards Dāmavyālakaṭa and his followers.

Words meanings summery:

• जज्वाल (jajvāla) - blazed, shone intensely

• कुपितः (kupitaḥ) - Śambara, being enraged (enraged, angry)

• क्व (kva) - an exclamation asking for the location of the fleeing demons (where?)

• इति (iti) - introducing the spoken word 'kva' (thus, saying)

• कल्पान्ताग्निः (kalpāntāgniḥ) - metaphor for Śambara's intense blazing rage (the fire at the end of a cosmic cycle)

• इव (iva) - comparing Śambara's blazing to the fire of universal dissolution (like, as if, similar to)

• ज्वलन् (jvalan) - Śambara blazing like fire (blazing, burning, shining)

• शम्बरः (śambaraḥ) - The demon Śambara, the main subject of this clause (Śambara)

• शमितानीकः (śamitānīkaḥ) - Śambara, whose forces were defeated (whose army was subdued/destroyed)

• दामव्यालकटान् (dāmavyālakaṭān) - towards the fleeing Dāmavyālakaṭa and his group (Dāmavyālakaṭa (and his followers))

• प्रति (prati) - indicating direction towards Dāmavyālakaṭa (towards, to, against)

Words meanings and morphology

जज्वाल (jajvāla) - blazed, shone intensely

(verb)

3rd person , singular, active, past perfect (lit) of jval

Root: jval (class 1)

कुपितः (kupitaḥ) - Śambara, being enraged (enraged, angry)

(adjective)

Nominative, masculine, singular of kupita

kupita - enraged, angry, offended

Past Passive Participle

Derived from the root 'kup' (to be angry)

Root: kup (class 4)

क्व (kva) - an exclamation asking for the location of the fleeing demons (where?)

(indeclinable)

इति (iti) - introducing the spoken word 'kva' (thus, saying)

(indeclinable)

कल्पान्ताग्निः (kalpāntāgniḥ) - metaphor for Śambara's intense blazing rage (the fire at the end of a cosmic cycle)

(noun)

Nominative, masculine, singular of kalpāntāgni

kalpāntāgni - the fire of universal dissolution, fire at the end of a kalpa (cosmic cycle)

Compound type : tatpuruṣa (kalpa+anta+agni)

• kalpa – a cosmic cycle, aeon, a vast period of time
  noun (masculine)
• anta – end, limit, conclusion, death
  noun (masculine)
• agni – fire, god of fire
  noun (masculine)

इव (iva) - comparing Śambara's blazing to the fire of universal dissolution (like, as if, similar to)

(indeclinable)

ज्वलन् (jvalan) - Śambara blazing like fire (blazing, burning, shining)

(adjective)

Nominative, masculine, singular of jvalat

jvalat - blazing, burning, shining, glowing

Present Active Participle

Derived from the root 'jval' (to blaze)

Root: jval (class 1)

शम्बरः (śambaraḥ) - The demon Śambara, the main subject of this clause (Śambara)

(proper noun)

Nominative, masculine, singular of śambara

śambara - Śambara (name of a powerful demon, often an antagonist)

शमितानीकः (śamitānīkaḥ) - Śambara, whose forces were defeated (whose army was subdued/destroyed)

(adjective)

Nominative, masculine, singular of śamitānīka

śamitānīka - one whose army is subdued, whose forces are pacified or destroyed

Compound type : bahuvrīhi (śamita+anīka)

• śamita – subdued, pacified, calmed, tranquilized
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'śam' (to be quiet, pacified)
  Root: śam (class 4)
• anīka – army, host, array, face, front
  noun (neuter)

दामव्यालकटान् (dāmavyālakaṭān) - towards the fleeing Dāmavyālakaṭa and his group (Dāmavyālakaṭa (and his followers))

(proper noun)

Accusative, masculine, plural of dāmavyālakaṭa

dāmavyālakaṭa - Dāmavyālakaṭa (name of a demon or a group of demons)

प्रति (prati) - indicating direction towards Dāmavyālakaṭa (towards, to, against)

(indeclinable)