योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-30, verse-10

अथ वैवस्वतेनैते ज्वलितासूग्रभूमिषु ।
विहितभ्रूपरिस्पन्दमात्रेणैव निवेशिताः ॥ १० ॥

atha vaivasvatenaite jvalitāsūgrabhūmiṣu ,
vihitabhrūparispandamātreṇaiva niveśitāḥ 10

10. atha vaivasvatena ete jvalitāsu ugrabhūmiṣu
vihitabhrūparispandamātreṇa eva niveśitāḥ

10. atha vaivasvatena ete jvalitāsu ugrabhūmiṣu
vihitabhrūparispandamātreṇa eva niveśitāḥ

10. Then, by Vaivasvata [Yama], these [asuras] were cast into dreadful, burning realms, merely by the slight movement of his eyebrow.

Words meanings summery:

• अथ (atha) - then, thereupon (then, now, thereupon, therefore)

• वैवस्वतेन (vaivasvatena) - by Yama (by Vaivasvata (Yama))

• एते (ete) - these (referring to the three asuras from the previous verse) (these)

• ज्वलितासु (jvalitāsu) - burning, blazing (burning, blazing, inflamed)

• उग्रभूमिषु (ugrabhūmiṣu) - in dreadful regions/realms (in terrible regions, in dreadful lands)

• विहितभ्रूपरिस्पन्दमात्रेण (vihitabhrūparispandamātreṇa) - merely by the slight movement of his eyebrow (by merely a performed eyebrow movement)

• एव (eva) - merely, only (indeed, only, just, quite)

• निवेशिताः (niveśitāḥ) - were cast (into the realms) (were placed, were caused to enter, settled, fixed)

Words meanings and morphology

अथ (atha) - then, thereupon (then, now, thereupon, therefore)

(indeclinable)

वैवस्वतेन (vaivasvatena) - by Yama (by Vaivasvata (Yama))

(proper noun)

Instrumental, masculine, singular of vaivasvata

vaivasvata - son of Vivasvat; Yama (the god of death and justice)

Patronymic of Vivasvat.

एते (ete) - these (referring to the three asuras from the previous verse) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these (demonstrative pronoun)

Note: Subject of the passive verb "niveśitāḥ".

ज्वलितासु (jvalitāsu) - burning, blazing (burning, blazing, inflamed)

(adjective)

Locative, feminine, plural of jvalita

jvalita - burning, blazing, consumed by fire

Past Passive Participle

Formed from root √jval (to burn, blaze) with -ita suffix.

Root: jval (class 1)

उग्रभूमिषु (ugrabhūmiṣu) - in dreadful regions/realms (in terrible regions, in dreadful lands)

(noun)

Locative, feminine, plural of ugrabhūmi

ugrabhūmi - dreadful region, terrible land

Compound type : karmadhāraya (ugra+bhūmi)

• ugra – terrible, dreadful, fierce, mighty
  adjective
• bhūmi – earth, ground, land, region, realm
  noun (feminine)

विहितभ्रूपरिस्पन्दमात्रेण (vihitabhrūparispandamātreṇa) - merely by the slight movement of his eyebrow (by merely a performed eyebrow movement)

(noun)

Instrumental, neuter, singular of vihitabhrūparispandamātra

vihitabhrūparispandamātra - merely a performed eyebrow movement

Compound type : tatpuruṣa (vihita+bhrū+parispanda+mātra)

• vihita – performed, made, caused, appointed
  adjective
  Past Passive Participle
  From √dhā with prefix vi-
  Prefix: vi
  Root: dhā (class 3)
• bhrū – eyebrow
  noun (feminine)
• parispanda – movement, tremor, quiver
  noun (masculine)
  From √spand with prefix pari-
  Prefix: pari
  Root: spand (class 1)
• mātra – mere, only, a measure
  adjective (neuter)

Note: The instrumental case indicates the means by which Yama achieved the placement.

एव (eva) - merely, only (indeed, only, just, quite)

(indeclinable)

निवेशिताः (niveśitāḥ) - were cast (into the realms) (were placed, were caused to enter, settled, fixed)

(adjective)

Nominative, masculine, plural of niveśita

niveśita - placed, settled, caused to enter, fixed

Past Passive Participle (Causative)

Formed from the causative stem of √viś (to enter) with prefixes ni- and a-, then -ta suffix.

Prefix: ni

Root: viś (class 6)

Note: Used as a predicate adjective with an implied "were".