योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-14, verse-22
विनाशसुहृदा नित्यं जरामरणबन्धुना ।
रूपं खिङ्गवरेणेव कृतान्तेनाभिलष्यते ॥ २२ ॥
रूपं खिङ्गवरेणेव कृतान्तेनाभिलष्यते ॥ २२ ॥
vināśasuhṛdā nityaṃ jarāmaraṇabandhunā ,
rūpaṃ khiṅgavareṇeva kṛtāntenābhilaṣyate 22
rūpaṃ khiṅgavareṇeva kṛtāntenābhilaṣyate 22
22.
vināśasuhṛdā nityam jarāmaraṇabandhunā rūpam
khiṅgavareṇa iva kṛtāntena abhilakṣyate
khiṅgavareṇa iva kṛtāntena abhilakṣyate
22.
Beauty (rūpa) is always desired by Kṛtānta (the end-maker or death), who is a friend of destruction and a kinsman of old age and death, just as [a carcass] is desired by a vulture.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विनाशसुहृदा (vināśasuhṛdā) - by a friend of destruction
- नित्यम् (nityam) - always, constantly, eternally
- जरामरणबन्धुना (jarāmaraṇabandhunā) - by a kinsman of old age and death
- रूपम् (rūpam) - beauty or the physical body (form, beauty, appearance; body)
- खिङ्गवरेण (khiṅgavareṇa) - by a vulture (or a large bird of prey)
- इव (iva) - like, as, as if
- कृतान्तेन (kṛtāntena) - by death, personified as the end-maker (by Kṛtānta (the end-maker, fate, death))
- अभिलक्ष्यते (abhilakṣyate) - is desired (by death) (is desired, is aimed at, is sought after, is perceived)
Words meanings and morphology
विनाशसुहृदा (vināśasuhṛdā) - by a friend of destruction
(noun)
Instrumental, masculine, singular of vināśasuhṛd
vināśasuhṛd - a friend of destruction
Compound type : tatpuruṣa (vināśa+suhṛd)
- vināśa – destruction, ruin, annihilation
noun (masculine)
action noun
From root 'naś' with prefix 'vi'.
Prefix: vi
Root: naś (class 4) - suhṛd – friend, well-wisher
noun (masculine)
Note: Modifies 'kṛtāntena'.
नित्यम् (nityam) - always, constantly, eternally
(indeclinable)
Note: Adverbial use.
जरामरणबन्धुना (jarāmaraṇabandhunā) - by a kinsman of old age and death
(noun)
Instrumental, masculine, singular of jarāmaraṇabandhu
jarāmaraṇabandhu - kinsman/relative of old age and death
Compound type : dvandva-tatpuruṣa (jarā+maraṇa+bandhu)
- jarā – old age, decrepitude
noun (feminine)
Root: jṝ (class 9) - maraṇa – death, dying
noun (neuter)
action noun
From root 'mṛ' (to die).
Root: mṛ (class 6) - bandhu – kinsman, relative, friend
noun (masculine)
Note: Modifies 'kṛtāntena'.
रूपम् (rūpam) - beauty or the physical body (form, beauty, appearance; body)
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, beauty, appearance, nature
Note: Subject of 'abhilakṣyate'.
खिङ्गवरेण (khiṅgavareṇa) - by a vulture (or a large bird of prey)
(noun)
Instrumental, masculine, singular of khiṅgavara
khiṅgavara - vulture, a bird of prey
Note: Agent in the comparison.
इव (iva) - like, as, as if
(indeclinable)
Note: Used for comparison.
कृतान्तेन (kṛtāntena) - by death, personified as the end-maker (by Kṛtānta (the end-maker, fate, death))
(noun)
Instrumental, masculine, singular of kṛtānta
kṛtānta - fate, destiny, the end-maker (a name for Yama or death)
From 'kṛta' (done) and 'anta' (end), meaning 'one whose end is made' or 'one who makes an end'.
Compound type : tatpuruṣa (kṛta+anta)
- kṛta – done, made, finished
adjective (neuter)
Past Passive Participle
From root 'kṛ' (to do, make).
Root: kṛ (class 8) - anta – end, limit, death
noun (masculine)
Note: Agent of 'abhilakṣyate'.
अभिलक्ष्यते (abhilakṣyate) - is desired (by death) (is desired, is aimed at, is sought after, is perceived)
(verb)
3rd person , singular, passive, present (lat) of abhilakṣ
passive voice, present tense
Root 'lakṣ' (to mark, perceive) with prefix 'abhi'. Passive form.
Prefix: abhi
Root: lakṣ (class 10)