योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-14, verse-10

प्राप्यं संप्राप्यते येन भूयो येन न शोच्यते ।
पराया निर्वृतेः स्थानं यत्तज्जीवितमुच्यते ॥ १० ॥

prāpyaṃ saṃprāpyate yena bhūyo yena na śocyate ,
parāyā nirvṛteḥ sthānaṃ yattajjīvitamucyate 10

10. prāpyam samprāpyate yena bhūyaḥ yena na śocyate
parāyāḥ nirvṛteḥ sthānam yat tat jīvitam ucyate

10. That by which what is to be attained is perfectly attained, and by which one is never again sorrowful; that which is the abode of supreme bliss (nirvṛti)—that is called life.

Words meanings summery:

• प्राप्यम् (prāpyam) - that which is to be attained, attainable, desirable

• सम्प्राप्यते (samprāpyate) - is perfectly attained, is fully acquired

• येन (yena) - by which

• भूयः (bhūyaḥ) - again, further, more

• येन (yena) - by which

• न (na) - not, no

• शोच्यते (śocyate) - is grieved, is lamented, is sorrowed

• परायाः (parāyāḥ) - of the supreme, of the highest, of the ultimate

• निर्वृतेः (nirvṛteḥ) - of bliss, of perfect happiness, of cessation, of tranquility

• स्थानम् (sthānam) - abode, place, state, condition

• यत् (yat) - which, that which

• तत् (tat) - that

• जीवितम् (jīvitam) - life, existence

• उच्यते (ucyate) - is called, is said, is designated

Words meanings and morphology

प्राप्यम् (prāpyam) - that which is to be attained, attainable, desirable

(adjective)

Nominative, neuter, singular of prāpya

prāpya - to be obtained, attainable, proper to be obtained, desirable

Gerundive

Derived from the root āp (to obtain) with prefix pra, forming a future passive participle (gerundive).

Prefix: pra

Root: āp (class 5)

सम्प्राप्यते (samprāpyate) - is perfectly attained, is fully acquired

(verb)

3rd person , singular, passive, present (laṭ) of sam-pra-āp

Root with prefixes sam and pra.

Prefixes: sam+pra

Root: āp (class 5)

येन (yena) - by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

येन (yena) - by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

न (na) - not, no

(indeclinable)

शोच्यते (śocyate) - is grieved, is lamented, is sorrowed

(verb)

3rd person , singular, passive, present (laṭ) of śuc

Root: śuc (class 1)

परायाः (parāyāḥ) - of the supreme, of the highest, of the ultimate

(adjective)

Genitive, feminine, singular of parā

parā - supreme, highest, ultimate, excellent, beyond

निर्वृतेः (nirvṛteḥ) - of bliss, of perfect happiness, of cessation, of tranquility

(noun)

Genitive, feminine, singular of nirvṛti

nirvṛti - perfect happiness, bliss, tranquility, cessation, liberation, completion

Derived from root vṛt (to be, exist) with prefix nir.

Prefix: nir

Root: vṛt (class 1)

स्थानम् (sthānam) - abode, place, state, condition

(noun)

Nominative, neuter, singular of sthāna

sthāna - place, abode, stand, state, condition, position

Derived from root sthā (to stand).

Root: sthā (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what, inasmuch as

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

जीवितम् (jīvitam) - life, existence

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, living, means of subsistence, livelihood

Past Passive Participle

Derived from the root jīv (to live), used as a noun.

Root: jīv (class 1)

उच्यते (ucyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)