योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-14, verse-13

भारोऽविवेकिनः शास्त्रं भारो ज्ञानं च रागिणः ।
अशान्तस्य मनो भारो भारोऽनात्मविदो वपुः ॥ १३ ॥

bhāro'vivekinaḥ śāstraṃ bhāro jñānaṃ ca rāgiṇaḥ ,
aśāntasya mano bhāro bhāro'nātmavido vapuḥ 13

13. bhāraḥ avivekinaḥ śāstram bhāraḥ jñānam ca rāgiṇaḥ
aśāntasya manaḥ bhāraḥ bhāraḥ anātma-vidaḥ vapuḥ

13. For the unwise, scripture is a burden; and for one attached to worldly things, knowledge is a burden. For the restless, the mind is a burden; and for one who does not know the self (ātman), the body is a burden.

Words meanings summery:

• भारः (bhāraḥ) - a burden (burden, load, weight)

• अविवेकिनः (avivekinaḥ) - for the unwise (of the unwise, of one lacking discrimination)

• शास्त्रम् (śāstram) - scripture (scripture, science, sacred text, teaching)

• भारः (bhāraḥ) - a burden (burden, load, weight)

• ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)

• च (ca) - and (and, also, moreover)

• रागिणः (rāgiṇaḥ) - for one attached (to worldly things) (of the passionate, of the attached)

• अशान्तस्य (aśāntasya) - for the restless (of the restless, of the agitated)

• मनः (manaḥ) - the mind (mind, intellect, heart)

• भारः (bhāraḥ) - a burden (burden, load, weight)

• भारः (bhāraḥ) - a burden (burden, load, weight)

• अनात्म-विदः (anātma-vidaḥ) - for one who does not know the self (ātman) (of one who does not know the self (ātman))

• वपुः (vapuḥ) - the body (body, form, appearance)

Words meanings and morphology

भारः (bhāraḥ) - a burden (burden, load, weight)

(noun)

Nominative, masculine, singular of bhāra

bhāra - load, burden, weight, duty, responsibility

From root bhṛ (to bear).

Root: bhṛ (class 1)

Note: Null verb implied (e.g., 'is').

अविवेकिनः (avivekinaḥ) - for the unwise (of the unwise, of one lacking discrimination)

(adjective)

Genitive, masculine, singular of avivekin

avivekin - unwise, undiscerning, lacking discrimination

Negative compound with 'vivekin' (discerning).

Compound type : Nañ-tatpuruṣa (a+vivekin)

• a – not, non-
  indeclinable
  Negative prefix.
• vivekin – discerning, judicious, wise, discriminating
  adjective (masculine)
  From root vic (to discern) with suffix -in.
  Prefix: vi
  Root: vic (class 7)

Note: Adjective used as a noun.

शास्त्रम् (śāstram) - scripture (scripture, science, sacred text, teaching)

(noun)

Nominative, neuter, singular of śāstra

śāstra - instruction, rule, teaching, scripture, science, treatise

From root śās (to teach, instruct).

Root: śās (class 2)

Note: Ends in -m due to sandhi.

भारः (bhāraḥ) - a burden (burden, load, weight)

(noun)

Nominative, masculine, singular of bhāra

bhāra - load, burden, weight, duty, responsibility

From root bhṛ (to bear).

Root: bhṛ (class 1)

Note: Null verb implied (e.g., 'is').

ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root jñā (to know).

Root: jñā (class 9)

Note: Ends in -m due to sandhi.

च (ca) - and (and, also, moreover)

(indeclinable)

रागिणः (rāgiṇaḥ) - for one attached (to worldly things) (of the passionate, of the attached)

(adjective)

Genitive, masculine, singular of rāgin

rāgin - passionate, enamoured, attached, desirous

From root rañj (to colour, dye, be attached) with suffix -in.

Root: rañj (class 1)

Note: Adjective used as a noun.

अशान्तस्य (aśāntasya) - for the restless (of the restless, of the agitated)

(adjective)

Genitive, masculine, singular of aśānta

aśānta - unpeaceful, restless, unquiet, agitated

Negative compound with 'śānta' (peaceful, calm).

Compound type : Nañ-tatpuruṣa (a+śānta)

• a – not, non-
  indeclinable
  Negative prefix.
• śānta – peaceful, calm, tranquil, quiet
  adjective
  Past Passive Participle
  Derived from root śam (to be calm, quiet).
  Root: śam (class 4)

Note: Adjective used as a noun.

मनः (manaḥ) - the mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

From root man (to think).

Root: man (class 4)

Note: Null verb implied (e.g., 'is').

भारः (bhāraḥ) - a burden (burden, load, weight)

(noun)

Nominative, masculine, singular of bhāra

bhāra - load, burden, weight, duty, responsibility

From root bhṛ (to bear).

Root: bhṛ (class 1)

Note: Null verb implied (e.g., 'is').

भारः (bhāraḥ) - a burden (burden, load, weight)

(noun)

Nominative, masculine, singular of bhāra

bhāra - load, burden, weight, duty, responsibility

From root bhṛ (to bear).

Root: bhṛ (class 1)

Note: Null verb implied (e.g., 'is').

अनात्म-विदः (anātma-vidaḥ) - for one who does not know the self (ātman) (of one who does not know the self (ātman))

(adjective)

Genitive, masculine, singular of anātma-vid

anātma-vid - one who does not know the self/ātman

Nañ-tatpuruṣa compound: a (not) + ātman (self) + vid (knower).

Compound type : Nañ-tatpuruṣa (a+ātman+vid)

• a – not, non-
  indeclinable
  Negative prefix.
• ātman – self, soul, spirit, individual self, cosmic self
  noun (masculine)
  Root: an (class 2)
• vid – knower, understanding
  adjective
  From root vid (to know).
  Root: vid (class 2)

Note: Adjective used as a noun.

वपुः (vapuḥ) - the body (body, form, appearance)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, appearance, beauty

From root vap (to strew, sow, weave).

Root: vap (class 1)

Note: Null verb implied (e.g., 'is').