योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-14, verse-14

रूपमायुर्मनो बुद्धिरहंकारस्तथेहितम् ।
भारो भारधरस्येव सर्वं दुःखाय दुर्धियः ॥ १४ ॥

rūpamāyurmano buddhirahaṃkārastathehitam ,
bhāro bhāradharasyeva sarvaṃ duḥkhāya durdhiyaḥ 14

14. rūpam āyuḥ manaḥ buddhiḥ ahaṅkāraḥ tathā īhitam
bhāraḥ bhāradharasya iva sarvam duḥkhāya durdhiyaḥ

14. Form, life-span, mind, intellect, ego (ahaṅkāra), and also desire – all these are like a burden to a burden-bearer, and indeed are for the sorrow of a dull-witted person.

Words meanings summery:

• रूपम् (rūpam) - form (physical appearance) (form, appearance, beauty, shape)

• आयुः (āyuḥ) - life-span (life, life-span, duration of life)

• मनः (manaḥ) - mind (mind, intellect, heart)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, wisdom)

• अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra) (ego, self-conceit, sense of 'I-ness')

• तथा (tathā) - and also (thus, so, in that manner, and also)

• ईहितम् (īhitam) - desire (or activity) (wished, desired, sought, effort, activity)

• भारः (bhāraḥ) - a burden (burden, load)

• भारधरस्य (bhāradharasya) - to a burden-bearer (of the burden-bearer)

• इव (iva) - like (like, as, as it were)

• सर्वम् (sarvam) - all this (all, everything)

• दुःखाय (duḥkhāya) - for the sorrow (for sorrow, for pain, for misery)

• दुर्धियः (durdhiyaḥ) - of a dull-witted person (of the dull-witted, of the foolish)

Words meanings and morphology

रूपम् (rūpam) - form (physical appearance) (form, appearance, beauty, shape)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

Root: rūp (class 10)

Note: Null verb implied.

आयुः (āyuḥ) - life-span (life, life-span, duration of life)

(noun)

Nominative, neuter, singular of āyus

āyus - life, life-span, vitality, duration

From root i (to go, move) with prefix ā.

Prefix: ā

Root: i (class 2)

Note: Null verb implied.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

From root man (to think).

Root: man (class 4)

Note: Null verb implied.

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, wisdom)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, judgment, wisdom

From root budh (to know, perceive).

Root: budh (class 1)

Note: Null verb implied.

अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra) (ego, self-conceit, sense of 'I-ness')

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-conceit, the sense of 'I'

Compound of 'aham' (I) and 'kāra' (making, doer).

Compound type : Aluk-tatpuruṣa (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doer, making, action
  noun (masculine)
  From root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Null verb implied.

तथा (tathā) - and also (thus, so, in that manner, and also)

(indeclinable)

Correlative adverb to 'yathā'.

ईहितम् (īhitam) - desire (or activity) (wished, desired, sought, effort, activity)

(noun)

Nominative, neuter, singular of īhita

īhita - desired, wished, sought; desire, effort, activity

Past Passive Participle

From root īh (to strive, desire). Used as a noun.

Root: īh (class 1)

Note: Null verb implied.

भारः (bhāraḥ) - a burden (burden, load)

(noun)

Nominative, masculine, singular of bhāra

bhāra - load, burden, weight, duty, responsibility

From root bhṛ (to bear).

Root: bhṛ (class 1)

Note: Null verb implied (e.g., 'is').

भारधरस्य (bhāradharasya) - to a burden-bearer (of the burden-bearer)

(noun)

Genitive, masculine, singular of bhāradhara

bhāradhara - burden-bearer, one who carries a load

Tatpuruṣa compound: bhāra (burden) + dhara (bearer).

Compound type : Upapada-tatpuruṣa (bhāra+dhara)

• bhāra – load, burden, weight
  noun (masculine)
  From root bhṛ (to bear).
  Root: bhṛ (class 1)
• dhara – bearing, holding, carrying, wearing, bearer
  adjective (masculine)
  Derived from root dhṛ (to hold, bear) with agent suffix.
  Root: dhṛ (class 1)

Note: Adjective used as a noun.

इव (iva) - like (like, as, as it were)

(indeclinable)

particle of comparison

सर्वम् (sarvam) - all this (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Null verb implied (e.g., 'is'). Ends in -m due to sandhi before duḥkhāya.

दुःखाय (duḥkhāya) - for the sorrow (for sorrow, for pain, for misery)

(noun)

Dative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, misery, unhappiness

Note: Dative of purpose.

दुर्धियः (durdhiyaḥ) - of a dull-witted person (of the dull-witted, of the foolish)

(adjective)

Genitive, masculine, singular of durdhi

durdhi - dull-witted, foolish, evil-minded, unintelligent

Bahuvrīhi compound: dur (bad, difficult) + dhī (intellect).

Compound type : Bahuvrīhi (dur+dhī)

• dur – bad, difficult, ill, hard
  indeclinable
  Prefix indicating difficulty, badness, or opposition.
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  From root dhā (to place, set, hold) via the idea of 'holding thoughts'.
  Root: dhā (class 3)

Note: Adjective used as a noun.