वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-46, verse-9

शापितो ऽसि नरेन्द्रेण यत्त्वं संतापमात्मनः ।
तद्ब्रूयाः संनिधौ मह्यमहमाज्ञापयामि ते ॥९॥

9. śāpito'si narendreṇa yattvaṃ saṃtāpamātmanaḥ ,
tadbrūyāḥ saṃnidhau mahyamahamājñāpayāmi te.

9. śāpitaḥ asi narendreṇa yat tvam saṃtāpam ātmanaḥ
tat brūyāḥ saṃnidhau mahyam aham ājñāpayāmi te

9. narendreṇa yat tvam ātmanaḥ saṃtāpam asi śāpitaḥ
tat mahyam saṃnidhau brūyāḥ aham te ājñāpayāmi

9. You have been cursed by the king because you bring distress upon your own self (ātman). Therefore, you should tell me about it in my presence; I command you.

Words meanings summery:

• शापितः (śāpitaḥ) - cursed (cursed, reviled)

• असि (asi) - you are

• नरेन्द्रेण (narendreṇa) - by the king (by the king, by the lord of men)

• यत् (yat) - because (that, which, because, since)

• त्वम् (tvam) - you

• संतापम् (saṁtāpam) - distress, suffering (distress, suffering, torment)

• आत्मनः (ātmanaḥ) - of your own self (of the self, of oneself, for oneself)

• तत् (tat) - therefore (that, therefore, so)

• ब्रूयाः (brūyāḥ) - you should tell (you should speak, you should tell)

• संनिधौ (saṁnidhau) - in the presence (of me) (in the presence, near, in the vicinity)

• मह्यम् (mahyam) - to me (to me, for me)

• अहम् (aham) - I

• आज्ञापयामि (ājñāpayāmi) - I command (I command, I order)

• ते (te) - you (dative) (to you, for you, your)

Words meanings and morphology

शापितः (śāpitaḥ) - cursed (cursed, reviled)

(adjective)

Nominative, masculine, singular of śāpita

śāpita - cursed, sworn, reviled

Past Passive Participle

Derived from root √śap (to curse, swear) with suffix -ta.

Root: śap (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

Root: as (class 2)

नरेन्द्रेण (narendreṇa) - by the king (by the king, by the lord of men)

(noun)

Instrumental, masculine, singular of narendra

narendra - king, lord of men, ruler

Compound type : tatpurusha (nara+indra)

• nara – man, human
  noun (masculine)
• indra – lord, chief, Indra (a deity)
  noun (masculine)

यत् (yat) - because (that, which, because, since)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular of yuṣmad.

संतापम् (saṁtāpam) - distress, suffering (distress, suffering, torment)

(noun)

Accusative, masculine, singular of saṃtāpa

saṁtāpa - distress, suffering, torment, great heat, fever

Derived from √tap (to heat, torment) with prefix sam-.

Prefix: sam

Root: tap (class 1)

आत्मनः (ātmanaḥ) - of your own self (of the self, of oneself, for oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind, body

तत् (tat) - therefore (that, therefore, so)

(indeclinable)

Nominative/Accusative singular neuter of tad; or used as an indeclinable.

ब्रूयाः (brūyāḥ) - you should tell (you should speak, you should tell)

(verb)

2nd person , singular, active, optative (liṅ) of brū

Optative Mood

Derived from root √brū (to speak, tell).

Root: brū (class 2)

संनिधौ (saṁnidhau) - in the presence (of me) (in the presence, near, in the vicinity)

(noun)

Locative, masculine, singular of saṃnidhi

saṁnidhi - presence, proximity, vicinity, nearness

Derived from ni-√dhā (to place, put) with prefix sam-.

Prefixes: sam+ni

Root: dhā (class 3)

मह्यम् (mahyam) - to me (to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, we

Dative singular of asmad.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Nominative singular of asmad.

आज्ञापयामि (ājñāpayāmi) - I command (I command, I order)

(verb)

1st person , singular, active, present (laṭ) of ājñāpay

Present Indicative, Causal

Causal of ā-√jñā (to know, perceive).

Prefix: ā

Root: jñā (class 9)

ते (te) - you (dative) (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Dative/Genitive singular of yuṣmad.