वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-46, verse-14

आश्रमान्तेषु च मया त्यक्तव्या त्वं भविष्यसि ।
राज्ञः शासनमाज्ञाय तवैवं किल दौर्हृदम् ॥१४॥

14. āśramānteṣu ca mayā tyaktavyā tvaṃ bhaviṣyasi ,
rājñaḥ śāsanamājñāya tavaivaṃ kila daurhṛdam.

14. āśramānteṣu ca mayā tyaktavyā tvam bhaviṣyasi
rājñaḥ śāsanam ājñāya tava evam kila daurhṛdam

14. Having learned the king's command, and knowing that such is indeed your longing (dohada), you will be abandoned by me in the vicinity of the hermitages.

Words meanings summery:

• आश्रमान्तेषु (āśramānteṣu) - in the environs of the hermitages (in the ends of hermitages, in the vicinities of hermitages)

• च (ca) - and (and, also, moreover)

• मया (mayā) - by me (Lakṣmaṇa) (by me)

• त्यक्तव्या (tyaktavyā) - will be abandoned (by me) (to be abandoned, fit to be abandoned, must be abandoned)

• त्वम् (tvam) - you (Sītā) (you)

• भविष्यसि (bhaviṣyasi) - you will be (abandoned) (you will be, you shall be)

• राज्ञः (rājñaḥ) - of the king (Rāma) (of the king, from the king)

• शासनम् (śāsanam) - command (of King Rāma) (command, order, rule, instruction)

• आज्ञाय (ājñāya) - having learned (the king's command) (having known, having understood, having learned)

• तव (tava) - your (Sītā's) (your, of you)

• एवम् (evam) - such (is your longing) (thus, in this manner, so)

• किल (kila) - indeed, surely (indeed, surely, as is well known, they say)

• दौर्हृदम् (daurhṛdam) - longing (dohada) (Sītā's desire to visit hermitages) (longing, craving (especially of a pregnant woman), desire)

Words meanings and morphology

आश्रमान्तेषु (āśramānteṣu) - in the environs of the hermitages (in the ends of hermitages, in the vicinities of hermitages)

(noun)

Locative, masculine, plural of āśramānta

āśramānta - end of a hermitage, vicinity of a hermitage

Compound of āśrama (hermitage) and anta (end, vicinity)

Compound type : tatpurusha (āśrama+anta)

• āśrama – hermitage, ascetic's abode, stage of life
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• anta – end, limit, boundary, vicinity
  noun (masculine)

Note: Refers to the location of abandonment.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects this action to previous statements (implied).

मया (mayā) - by me (Lakṣmaṇa) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent of tyaktavyā

त्यक्तव्या (tyaktavyā) - will be abandoned (by me) (to be abandoned, fit to be abandoned, must be abandoned)

(adjective)

Nominative, feminine, singular of tyaktavya

tyaktavya - to be abandoned, fit to be abandoned, must be abandoned

Gerundive (Potential Passive Participle)

Derived from √tyaj (to abandon, forsake) with suffix -tavya

Root: tyaj (class 1)

Note: Predicative adjective for tvam

त्वम् (tvam) - you (Sītā) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of bhaviṣyasi and tyaktavyā

भविष्यसि (bhaviṣyasi) - you will be (abandoned) (you will be, you shall be)

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Future tense

Second person singular, future active indicative

Root: bhū (class 1)

राज्ञः (rājñaḥ) - of the king (Rāma) (of the king, from the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Note: Qualifies śāsanam

शासनम् (śāsanam) - command (of King Rāma) (command, order, rule, instruction)

(noun)

Accusative, neuter, singular of śāsana

śāsana - command, order, rule, instruction

Derived from √śās (to rule, command, instruct)

Root: śās (class 2)

Note: Object of ājñāya

आज्ञाय (ājñāya) - having learned (the king's command) (having known, having understood, having learned)

(indeclinable)

Absolutive (Gerund)

Formed from ā- (unto) + √jñā (to know) with suffix -ya (after prefix)

Prefix: ā

Root: jñā (class 9)

Note: Refers to Lakṣmaṇa's action

तव (tava) - your (Sītā's) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Qualifies daurhṛdam

एवम् (evam) - such (is your longing) (thus, in this manner, so)

(indeclinable)

Note: Refers to the nature of Sītā's longing.

किल (kila) - indeed, surely (indeed, surely, as is well known, they say)

(indeclinable)

Particle

दौर्हृदम् (daurhṛdam) - longing (dohada) (Sītā's desire to visit hermitages) (longing, craving (especially of a pregnant woman), desire)

(noun)

Nominative, neuter, singular of daurhṛda

daurhṛda - longing, craving (especially of a pregnant woman), desire

Abstract noun from duḥhṛd, possibly related to dohada

Note: Subject of implied 'is'.