वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-8, verse-9

ततो ऽब्रवीत् सुसंक्रुद्धो वज्रदंष्ट्रो महाबलः ।
प्रगृह्य परिघं घोरं मांसशोणितरूपितम् ॥९॥

9. tato'bravīt susaṃkruddho vajradaṃṣṭro mahābalaḥ ,
pragṛhya parighaṃ ghoraṃ māṃsaśoṇitarūpitam.

9. tataḥ abravīt susaṃkruddhaḥ vajradaṃṣṭraḥ mahābalaḥ
pragṛhya parigham ghoram māṃsaśoṇitarūpitam

9. tataḥ susaṃkruddhaḥ mahābalaḥ vajradaṃṣṭraḥ,
māṃsaśoṇitarūpitam ghoram parigham pragṛhya,
abravīt

9. Then, the mighty Vajradaṃṣṭra, greatly enraged, spoke, grasping a dreadful mace smeared with flesh and blood.

Words meanings summery:

• ततः (tataḥ) - "then" indicating sequence. (then, thereafter, from that)

• अब्रवीत् (abravīt) - spoke, said

• सुसंक्रुद्धः (susaṁkruddhaḥ) - very enraged, exceedingly angry

• वज्रदंष्ट्रः (vajradaṁṣṭraḥ) - The name of a specific demon, meaning "thunderbolt-toothed". (Vajradaṃṣṭra (a proper name))

• महाबलः (mahābalaḥ) - mighty, greatly powerful, of great strength

• प्रगृह्य (pragṛhya) - having seized, grasping, holding

• परिघम् (parigham) - mace, iron club, bolt

• घोरम् (ghoram) - dreadful, terrible, fearful, formidable

• मांसशोणितरूपितम् (māṁsaśoṇitarūpitam) - smeared with flesh and blood

Words meanings and morphology

ततः (tataḥ) - "then" indicating sequence. (then, thereafter, from that)

(indeclinable)

Adverbial indeclinable.

Root: tad

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

Third person singular, imperfect active, root √brū.

Root: brū (class 2)

सुसंक्रुद्धः (susaṁkruddhaḥ) - very enraged, exceedingly angry

(adjective)

Nominative, masculine, singular of susaṃkruddha

susaṁkruddha - greatly enraged, furious

Past Passive Participle

Compound formed from 'su-' (very) and 'saṃkruddha' (enraged). 'Saṃkruddha' is a past passive participle from √krudh 'to be angry' with prefix sam-.

Compound type : karmadhāraya (su+saṃkruddha)

• su – good, well, very, exceedingly
  indeclinable
  prefix
• saṃkruddha – enraged, angry
  adjective (masculine)
  Past Passive Participle
  From root √krudh (to be angry) with prefix sam-
  Prefix: sam
  Root: krudh (class 4)

Note: Adjective agreeing with 'vajradaṃṣṭraḥ'.

वज्रदंष्ट्रः (vajradaṁṣṭraḥ) - The name of a specific demon, meaning "thunderbolt-toothed". (Vajradaṃṣṭra (a proper name))

(proper noun)

Nominative, masculine, singular of vajradaṃṣṭra

vajradaṁṣṭra - "thunderbolt-toothed", name of a demon

Compound of vajra (thunderbolt) and daṃṣṭra (tooth, tusk).

Compound type : bahuvrīhi (vajra+daṃṣṭra)

• vajra – thunderbolt, diamond
  noun (masculine)
• daṃṣṭra – tooth, tusk, fang
  noun (masculine)
  Root: daṃś (class 1)

Note: Subject of the verb 'abravīt'.

महाबलः (mahābalaḥ) - mighty, greatly powerful, of great strength

(adjective)

Nominative, masculine, singular of mahābala

mahābala - mighty, of great strength, powerful

Compound of mahā (great) and bala (strength).

Compound type : karmadhāraya (mahā+bala)

• mahā – great, large, mighty
  adjective (feminine)
• bala – strength, power, force
  noun (neuter)

प्रगृह्य (pragṛhya) - having seized, grasping, holding

(indeclinable)

Absolutive (Gerund)

Formed from √grah (to seize, take) with prefix pra- and suffix -ya.

Prefix: pra

Root: grah (class 9)

परिघम् (parigham) - mace, iron club, bolt

(noun)

Accusative, masculine, singular of parigha

parigha - an iron club, mace, bolt, obstacle

Derived from √han (to strike) with prefix pari- (or from √ghā).

Prefix: pari

Root: han

घोरम् (ghoram) - dreadful, terrible, fearful, formidable

(adjective)

Accusative, masculine, singular of ghora

ghora - dreadful, terrible, fearful, formidable

From √bhī (to fear).

Root: ghūr (class 6)

मांसशोणितरूपितम् (māṁsaśoṇitarūpitam) - smeared with flesh and blood

(adjective)

Accusative, masculine, singular of māṃsaśoṇitarūpita

māṁsaśoṇitarūpita - smeared/stained with flesh and blood

Past Passive Participle

Compound of māṃsaśoṇita (flesh and blood) and rūpita (smeared, coated). Rūpita is a PPP of √rūp 'to mark, to smear'.

Compound type : tatpurusha (māṃsaśoṇita+rūpita)

• māṃsaśoṇita – flesh and blood
  noun (neuter)
  Dvanda compound of māṃsa (flesh) and śoṇita (blood).
• rūpita – smeared, coated, depicted
  adjective (masculine)
  Past Passive Participle
  From causative of √rūp 'to mark, to smear' + kta.
  Root: rūp (class 10)