वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-7, verse-10

स्वबलं समुपाश्रित्य नीता वशमरिंदम ।
मायाश्चाधिगतास्तत्र बहवो राक्षसाधिप ॥१०॥

10. svabalaṃ samupāśritya nītā vaśamariṃdama ,
māyāścādhigatāstatra bahavo rākṣasādhipa.

10. sva-balam samupāśritya nītāḥ vaśam ariṃdama
māyāḥ ca adhigatāḥ tatra bahavaḥ rākṣasādhipa

10. ariṃdama rākṣasādhipa sva-balam samupāśritya
bahavaḥ māyāḥ ca tatra vaśam nītāḥ adhigatāḥ

10. O suppressor of enemies, O lord of Rākṣasas, by relying on your own strength, many magical powers (māyā) were brought under control and mastered by you there.

Words meanings summery:

• स्व-बलम् (sva-balam) - one's inherent strength (own strength, one's own power)

• समुपाश्रित्य (samupāśritya) - relying on (one's own strength) (having resorted to, having taken refuge in, relying on)

• नीताः (nītāḥ) - brought under control (brought, led, attained)

• वशम् (vaśam) - under control, under sway (control, power, sway)

• अरिंदम (ariṁdama) - O suppressor of enemies (suppressor of enemies, conqueror of foes)

• मायाः (māyāḥ) - magical powers (illusionary abilities) (illusion, magical power, deceptive appearance, artifice)

• च (ca) - and (and, also)

• अधिगताः (adhigatāḥ) - mastered (referring to magical powers) (attained, acquired, mastered, understood)

• तत्र (tatra) - there (in that situation/context) (there, in that place, in that case)

• बहवः (bahavaḥ) - many (referring to magical powers) (many, numerous)

• राक्षसाधिप (rākṣasādhipa) - O lord of Rākṣasas (lord of Rākṣasas, chief of demons)

Words meanings and morphology

स्व-बलम् (sva-balam) - one's inherent strength (own strength, one's own power)

(noun)

Accusative, neuter, singular of sva-bala

sva-bala - own strength, one's own power

Compound type : tatpurusha (sva+bala)

• sva – self, own
  pronoun (neuter)
• bala – strength, power
  noun (neuter)

समुपाश्रित्य (samupāśritya) - relying on (one's own strength) (having resorted to, having taken refuge in, relying on)

(indeclinable)

absolutive

Derived from root śri with upasargas sam and upa

Prefixes: sam+upa

Root: śri (class 1)

नीताः (nītāḥ) - brought under control (brought, led, attained)

(adjective)

Nominative, feminine, plural of nīta

nīta - brought, led, conducted

Past Passive Participle

Derived from root nī, past passive participle

Root: nī (class 1)

Note: This form can be masculine, feminine or neuter plural nominative or masculine, feminine dual nominative/accusative. Context with māyāḥ (feminine plural) suggests feminine plural nominative.

वशम् (vaśam) - under control, under sway (control, power, sway)

(noun)

Accusative, masculine, singular of vaśa

vaśa - control, power, will, sway

Note: Used adverbially with a verb of motion or bringing, implies 'into control'.

अरिंदम (ariṁdama) - O suppressor of enemies (suppressor of enemies, conqueror of foes)

(proper noun)

Vocative, masculine, singular of ariṃdama

ariṁdama - suppressor of enemies, conqueror of foes

compound of ari (enemy) and dama (subduer)

Compound type : tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduer, tamer
  noun (masculine)
  from root dam (to subdue)
  Root: dam (class 1)

Note: Epithet for a powerful warrior.

मायाः (māyāḥ) - magical powers (illusionary abilities) (illusion, magical power, deceptive appearance, artifice)

(noun)

Nominative, feminine, plural of māyā

māyā - illusion, magical power, deceptive appearance, artifice

Note: Here refers to various supernatural powers or deceptions.

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction.

अधिगताः (adhigatāḥ) - mastered (referring to magical powers) (attained, acquired, mastered, understood)

(adjective)

Nominative, feminine, plural of adhigata

adhigata - attained, acquired, mastered, understood

Past Passive Participle

Derived from root gam with upasarga adhi

Prefix: adhi

Root: gam (class 1)

Note: Agrees with māyāḥ in gender, number, case.

तत्र (tatra) - there (in that situation/context) (there, in that place, in that case)

(indeclinable)

Locative sense from pronominal base tad

Note: Adverb of place.

बहवः (bahavaḥ) - many (referring to magical powers) (many, numerous)

(adjective)

Nominative, feminine, plural of bahu

bahu - much, many, numerous

Note: Agrees with māyāḥ in gender, number, case.

राक्षसाधिप (rākṣasādhipa) - O lord of Rākṣasas (lord of Rākṣasas, chief of demons)

(proper noun)

Vocative, masculine, singular of rākṣasādhipa

rākṣasādhipa - lord of Rākṣasas, chief of demons

compound of rākṣasa (demon) and adhipa (lord)

Compound type : tatpurusha (rākṣasa+adhipa)

• rākṣasa – a Rākṣasa, demon
  noun (masculine)
• adhipa – lord, ruler, chief
  noun (masculine)

Note: Epithet for Rāvaṇa.