वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-48, verse-14

अस्त्रपाशैर्न शक्यो ऽहं बद्धुं देवासुरैरपि ।
पितामहादेव वरो ममाप्येषो ऽभ्युपागतः ॥१४॥

14. astrapāśairna śakyo'haṃ baddhuṃ devāsurairapi ,
pitāmahādeva varo mamāpyeṣo'bhyupāgataḥ.

14. astrapāśaiḥ na śakyaḥ aham baddhum devāsuraiḥ api
pitāmahāt eva varaḥ mama api eṣaḥ abhyupāgataḥ

14. aham astrapāśaiḥ devāsuraiḥ api baddhum na śakyaḥ
ca eṣaḥ varaḥ pitāmahāt eva mama api abhyupāgataḥ

14. I cannot be bound by weapon-fetters, not even by gods and asuras. This boon has indeed been granted to me by Grandfather Brahmā himself.

Words meanings summery:

• अस्त्रपाशैः (astrapāśaiḥ) - by the bonds of magical weapons (by weapon-fetters, by weapon-ropes)

• न (na) - not (not, no)

• शक्यः (śakyaḥ) - able (to be bound) (able, possible, capable of)

• अहम् (aham) - I (Hanuman) (I)

• बद्धुम् (baddhum) - to bind (to bind, to tie)

• देवासुरैः (devāsuraiḥ) - by gods and anti-gods (by gods and asuras)

• अपि (api) - even (also, even, too)

• पितामहात् (pitāmahāt) - from Grandfather Brahmā (from the grandfather)

• एव (eva) - indeed (indeed, only, just)

• वरः (varaḥ) - boon (boon, blessing, best)

• मम (mama) - to me (to me, my, for me)

• अपि (api) - also (also, even, too)

• एषः (eṣaḥ) - this (boon) (this)

• अभ्युपागतः (abhyupāgataḥ) - has come, been granted (approached, come, obtained)

Words meanings and morphology

अस्त्रपाशैः (astrapāśaiḥ) - by the bonds of magical weapons (by weapon-fetters, by weapon-ropes)

(noun)

Instrumental, masculine, plural of astrapāśa

astrapāśa - weapon-fetters, weapon-ropes, bonds created by weapons

Compound of astra and pāśa

Compound type : tatpuruṣa (astra+pāśa)

• astra – weapon, missile
  noun (neuter)
  From √as (to throw)
  Root: as (class 4)
• pāśa – rope, noose, fetter, bond
  noun (masculine)
  From √paś (to bind)
  Root: paś (class 1)

न (na) - not (not, no)

(indeclinable)

शक्यः (śakyaḥ) - able (to be bound) (able, possible, capable of)

(participle)

Nominative, masculine, singular of śakya

śakya - possible, practicable, capable of, able

Gerundive / Future Passive Participle

From √śak with suffix -ya

Root: śak (class 5)

अहम् (aham) - I (Hanuman) (I)

(pronoun)

Nominative, singular of aham

aham - I

First person pronoun

बद्धुम् (baddhum) - to bind (to bind, to tie)

(verb)

infinitive of bandh

Infinitive

Infinitive form

Root: bandh (class 9)

देवासुरैः (devāsuraiḥ) - by gods and anti-gods (by gods and asuras)

(noun)

Instrumental, masculine, plural of devāsura

devāsura - gods and asuras

Dvandva compound of deva and asura

Compound type : dvandva (deva+asura)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• asura – demon, anti-god, mighty one
  noun (masculine)
  Root: as (class 2)

अपि (api) - even (also, even, too)

(indeclinable)

पितामहात् (pitāmahāt) - from Grandfather Brahmā (from the grandfather)

(proper noun)

Ablative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, Brahmā

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Emphatic particle

वरः (varaḥ) - boon (boon, blessing, best)

(noun)

Nominative, masculine, singular of vara

vara - boon, blessing, choice, excellent, best

From √vṛ (to choose, to cover)

Root: vṛ (class 1)

मम (mama) - to me (to me, my, for me)

(pronoun)

singular of aham

aham - I

First person pronoun

Note: Historically a genitive form, but here serving dative function 'to me'

अपि (api) - also (also, even, too)

(indeclinable)

एषः (eṣaḥ) - this (boon) (this)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Demonstrative pronoun

Note: Refers to varaḥ

अभ्युपागतः (abhyupāgataḥ) - has come, been granted (approached, come, obtained)

(participle)

Nominative, masculine, singular of abhyupāgata

abhyupāgata - approached, come, obtained, arrived

Past Passive Participle

Formed from √gam with prefixes abhi-upa-

Prefixes: abhi+upa

Root: gam (class 1)