वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-51, verse-10

विवर्णवदनाः सर्वे सर्वे ध्यानपरायणाः ।
नाधिगच्छामहे पारं मग्नाश्चिन्तामहार्णवे ॥१०॥

10. vivarṇavadanāḥ sarve sarve dhyānaparāyaṇāḥ ,
nādhigacchāmahe pāraṃ magnāścintāmahārṇave.

10. vivarṇavadanāḥ sarve sarve dhyānaparāyaṇāḥ na
adhigacchāmahe pāraṃ magnāḥ cintāmahārṇave

10. sarve vivarṇavadanāḥ sarve dhyānaparāyaṇāḥ
cintāmahārṇave magnāḥ pāraṃ na adhigacchāmahe

10. All of them had pale faces, and all were deeply absorbed in contemplation. We could not find a way out, having sunk into a great ocean of anxiety.

Words meanings summery:

• विवर्णवदनाः (vivarṇavadanāḥ) - pale-faced, discolored-faced

• सर्वे (sarve) - all, every

• सर्वे (sarve) - all, every

• ध्यानपरायणाः (dhyānaparāyaṇāḥ) - absorbed in contemplation, devoted to meditation

• न (na) - not, no

• अधिगच्छामहे (adhigacchāmahe) - we could find a way out (we reach, we obtain, we perceive, we understand)

• पारं (pāraṁ) - the other side or a way out of their predicament (shore, opposite bank, end, limit)

• मग्नाः (magnāḥ) - sunk, submerged, immersed

• चिन्तामहार्णवे (cintāmahārṇave) - in the great ocean of worry/anxiety

Words meanings and morphology

विवर्णवदनाः (vivarṇavadanāḥ) - pale-faced, discolored-faced

(adjective)

Nominative, masculine, plural of vivarṇavadana

vivarṇavadana - having a discolored or pale face

Compound type : Bahuvrīhi (vivarṇa+vadana)

• vivarṇa – discolored, pale, faded
  adjective
  From prefix 'vi' and 'varṇa' (color)
  Prefix: vi
• vadana – face, mouth, countenance
  noun (neuter)
  Root: vad (class 1)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, entire, every

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, entire, every

ध्यानपरायणाः (dhyānaparāyaṇāḥ) - absorbed in contemplation, devoted to meditation

(adjective)

Nominative, masculine, plural of dhyānaparāyaṇa

dhyānaparāyaṇa - deeply engaged in meditation or contemplation; devoted to thought

Compound type : Tatpuruṣa (dhyāna+parāyaṇa)

• dhyāna – contemplation, meditation, profound thought
  noun (neuter)
  action noun
  Derived from the root 'dhyai' (to think, meditate)
  Root: dhyai (class 1)
• parāyaṇa – devoted, engrossed, intent on, ultimate goal, refuge
  adjective

न (na) - not, no

(indeclinable)

अधिगच्छामहे (adhigacchāmahe) - we could find a way out (we reach, we obtain, we perceive, we understand)

(verb)

1st person , plural, middle, present (laṭ) of adhigam

Prefix: adhi

Root: gam (class 1)

पारं (pāraṁ) - the other side or a way out of their predicament (shore, opposite bank, end, limit)

(noun)

Accusative, neuter, singular of pāra

pāra - the other shore, end, limit, conclusion, means of crossing

Root: pṛ (class 6)

मग्नाः (magnāḥ) - sunk, submerged, immersed

(adjective)

Nominative, masculine, plural of magna

magna - sunk, submerged, immersed, drowned

Past Passive Participle

From root 'majj' (to sink, dive)

Root: majj (class 6)

चिन्तामहार्णवे (cintāmahārṇave) - in the great ocean of worry/anxiety

(noun)

Locative, masculine, singular of cintāmahārṇava

cintāmahārṇava - a great ocean of thought or anxiety

Compound type : Tatpuruṣa / Karmadhāraya (cintā+mahārṇava)

• cintā – worry, anxiety, thought, consideration
  noun (feminine)
  action noun
  From root 'cit' (to perceive, think)
  Root: cit (class 1)
• mahārṇava – great ocean
  noun (masculine)