वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-50, verse-18
किं कार्यं कस्य वा हेतोः कान्ताराणि प्रपद्यथ ।
कथं चेदं वनं दुर्गं युष्माभिरुपलक्षितम् ॥१८॥
कथं चेदं वनं दुर्गं युष्माभिरुपलक्षितम् ॥१८॥
18. kiṃ kāryaṃ kasya vā hetoḥ kāntārāṇi prapadyatha ,
kathaṃ cedaṃ vanaṃ durgaṃ yuṣmābhirupalakṣitam.
kathaṃ cedaṃ vanaṃ durgaṃ yuṣmābhirupalakṣitam.
18.
kim kāryam kasya vā hetoḥ kāntārāṇi prapadyatha
katham ca idam vanam durgam yuṣmābhiḥ upalakṣitam
katham ca idam vanam durgam yuṣmābhiḥ upalakṣitam
18.
kim kāryam vā hetoḥ kasya kāntārāṇi prapadyatha
ca katham yuṣmābhiḥ idam durgam vanam upalakṣitam
ca katham yuṣmābhiḥ idam durgam vanam upalakṣitam
18.
What is your purpose, or for what reason have you entered these wildernesses? And how did you perceive this difficult forest?
Words meanings summery:
(Scroll down for elaborated words morphology)
- किम् (kim) - what, why
- कार्यम् (kāryam) - purpose, work, action, to be done
- कस्य (kasya) - whose, of what
- वा (vā) - or, either
- हेतोः (hetoḥ) - for the sake of, on account of, cause
- कान्ताराणि (kāntārāṇi) - forests, wildernesses
- प्रपद्यथ (prapadyatha) - you enter, approach
- कथम् (katham) - how, in what manner
- च (ca) - and, also
- इदम् (idam) - this
- वनम् (vanam) - forest, wood
- दुर्गम् (durgam) - difficult, inaccessible, fortress
- युष्माभिः (yuṣmābhiḥ) - by you (plural)
- उपलक्षितम् (upalakṣitam) - noticed, perceived, observed
Words meanings and morphology
किम् (kim) - what, why
(interrogative pronoun)
कार्यम् (kāryam) - purpose, work, action, to be done
(noun)
Nominative, neuter, singular of kārya
kārya - work, duty, purpose, to be done
Gerundive
Formed from root kṛ (to do) with suffix -ya
Root: kṛ (class 8)
कस्य (kasya) - whose, of what
(interrogative pronoun)
वा (vā) - or, either
(indeclinable)
हेतोः (hetoḥ) - for the sake of, on account of, cause
(noun)
masculine, singular of hetu
hetu - cause, reason, motive, instrument
Note: Used here adverbially to mean 'for the sake of' or 'on account of'.
कान्ताराणि (kāntārāṇi) - forests, wildernesses
(noun)
Accusative, neuter, plural of kāntāra
kāntāra - forest, large forest, wilderness, desert
प्रपद्यथ (prapadyatha) - you enter, approach
(verb)
2nd person , plural, middle, present indicative (laṭ) of pad
Prefix: pra
Root: pad (class 4)
कथम् (katham) - how, in what manner
(indeclinable)
च (ca) - and, also
(indeclinable)
इदम् (idam) - this
(pronoun)
neuter, singular of idam
idam - this, this one
वनम् (vanam) - forest, wood
(noun)
Nominative, neuter, singular of vana
vana - forest, wood, grove, thicket
दुर्गम् (durgam) - difficult, inaccessible, fortress
(adjective)
Nominative, neuter, singular of durga
durga - difficult of access, inaccessible, fortress, stronghold
युष्माभिः (yuṣmābhiḥ) - by you (plural)
(pronoun)
Instrumental, plural of yuṣmad
yuṣmad - you
उपलक्षितम् (upalakṣitam) - noticed, perceived, observed
(adjective)
Nominative, neuter, singular of upalakṣita
upalakṣita - noticed, observed, marked, indicated
Past Passive Participle
Formed from root lakṣ (to perceive, mark) with prefix upa
Prefix: upa
Root: lakṣ (class 10)