वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-50, verse-9

एवमुक्ता हनुमता तापसी धर्मचारिणी ।
प्रत्युवाच हनूमन्तं सर्वभूतहिते रता ॥९॥

9. evamuktā hanumatā tāpasī dharmacāriṇī ,
pratyuvāca hanūmantaṃ sarvabhūtahite ratā.

9. evam uktā hanumatā tapasī dharmacāriṇī |
pratyuvāca hanūmantaṃ sarvabhūtahite ratā

9. hanumatā evam uktā tapasī dharmacāriṇī
sarvabhūtahite ratā hanūmantaṃ pratyuvāca

9. Thus addressed by Hanumat, the female ascetic, who was diligent in her observance of righteousness (dharma) and devoted to the welfare of all beings, replied to Hanumat.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्ता (uktā) - spoken, addressed

• हनुमता (hanumatā) - by Hanumat

• तपसी (tapasī) - female ascetic

• धर्मचारिणी (dharmacāriṇī) - one who practices dharma, righteous, virtuous

• प्रत्युवाच (pratyuvāca) - replied, answered

• हनूमन्तं (hanūmantaṁ) - to Hanumat

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

• रता (ratā) - devoted, engaged, absorbed

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्ता (uktā) - spoken, addressed

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak) with suffix -kta

Root: vac (class 2)

Note: Refers to tapasī.

हनुमता (hanumatā) - by Hanumat

(proper noun)

Instrumental, masculine, singular of hanumat

hanumat - having prominent jaws, Hanumat (proper noun)

Note: Agent in passive construction.

तपसी (tapasī) - female ascetic

(noun)

Nominative, feminine, singular of tapasī

tapasī - female ascetic, female renunciant

From tapas (asceticism), with feminine suffix -ī

Root: tap (class 1)

Note: Subject of the sentence.

धर्मचारिणी (dharmacāriṇī) - one who practices dharma, righteous, virtuous

(adjective)

Nominative, feminine, singular of dharmacāriṇī

dharmacāriṇī - one who practices dharma, righteous, virtuous

Feminine form of dharmacārin, from dharma + car (to practice/move)

Compound type : tatpuruṣa (dharma+cārin)

• dharma – righteousness, natural law, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• cārin – practicing, behaving, moving
  adjective
  Agent Noun/Adjective
  Derived from root car (to move, practice) with agent suffix -in
  Root: car (class 1)

Note: Qualifies tapasī.

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (Lit) of pratyuvāca

Perfect Active

Perfect form of root vac (to speak) with prefix prati

Prefix: prati

Root: vac (class 2)

हनूमन्तं (hanūmantaṁ) - to Hanumat

(proper noun)

Accusative, masculine, singular of hanumat

hanumat - having prominent jaws, Hanumat (proper noun)

Note: Object of pratyuvāca.

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings

Compound type : tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every
  pronoun
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be)
  Root: bhū (class 1)
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle
  Derived from root dhā (to place) with prefix hi
  Root: dhā (class 3)

रता (ratā) - devoted, engaged, absorbed

(adjective)

Nominative, feminine, singular of rata

rata - devoted, engaged in, attached to

Past Passive Participle

Derived from root ram (to delight, to stop) with suffix -kta

Root: ram (class 1)

Note: Qualifies tapasī.