वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-50, verse-1

इत्युक्त्वा हनुमांस्तत्र पुनः कृष्णाजिनाम्बराम् ।
अब्रवीत्तां महाभागां तापसीं धर्मचारिणीम् ॥१॥

1. ityuktvā hanumāṃstatra punaḥ kṛṣṇājināmbarām ,
abravīttāṃ mahābhāgāṃ tāpasīṃ dharmacāriṇīm.

1. iti uktvā hanumān tatra punaḥ kṛṣṇājināmbarām
abravīt tām mahābhāgām tāpasīm dharmacāriṇīm

1. hanumān iti uktvā tatra punaḥ kṛṣṇājināmbarām
mahābhāgām tāpasīm dharmacāriṇīm tām abravīt

1. Having said this, Hanumān there again spoke to that illustrious ascetic woman, clad in a black deerskin, who was practicing her natural law (dharma).

Words meanings summery:

• इति (iti) - having said this (thus, so, in this manner)

• उक्त्वा (uktvā) - having said (having said, having spoken)

• हनुमान् (hanumān) - Hanumān (the monkey general) (Hanumān)

• तत्र (tatra) - there (there, then)

• पुनः (punaḥ) - again (again, anew)

• कृष्णाजिनाम्बराम् (kṛṣṇājināmbarām) - clad in a black deerskin

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

• ताम् (tām) - to her (the ascetic woman) (her, that (feminine))

• महाभागाम् (mahābhāgām) - the illustrious one (the very fortunate, the illustrious one)

• तापसीम् (tāpasīm) - the ascetic woman

• धर्मचारिणीम् (dharmacāriṇīm) - practicing her natural law (dharma) (practicing righteousness/ (dharma))

Words meanings and morphology

इति (iti) - having said this (thus, so, in this manner)

(indeclinable)

उक्त्वा (uktvā) - having said (having said, having spoken)

(indeclinable)

Absolutive (Gerund)

Derived from root vac (to speak) with suffix -ktvā.

Root: vac (class 2)

हनुमान् (hanumān) - Hanumān (the monkey general) (Hanumān)

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - having a (prominent) jaw; Hanumān

Note: Masculine nominative singular of hanumat.

तत्र (tatra) - there (there, then)

(indeclinable)

पुनः (punaḥ) - again (again, anew)

(indeclinable)

कृष्णाजिनाम्बराम् (kṛṣṇājināmbarām) - clad in a black deerskin

(adjective)

Accusative, feminine, singular of kṛṣṇājināmbara

kṛṣṇājināmbara - clad in a black deerskin

Compound type : bahuvrīhi (kṛṣṇa+ajina+ambara)

• kṛṣṇa – black, dark; Krishna
  adjective (masculine)
• ajina – deerskin, antelope skin
  noun (neuter)
• ambara – garment, cloth; sky
  noun (neuter)

Note: Feminine accusative singular, agreeing with tāpasīm and mahābhāgām.

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active Third Person Singular

From root brū, class 2/3.

Root: brū (class 2)

ताम् (tām) - to her (the ascetic woman) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Feminine accusative singular.

महाभागाम् (mahābhāgām) - the illustrious one (the very fortunate, the illustrious one)

(adjective)

Accusative, feminine, singular of mahābhāgā

mahābhāgā - highly fortunate, illustrious, noble

Compound type : bahuvrīhi (mahā+bhāga)

• mahā – great, large, mighty
  adjective (feminine)
• bhāga – share, portion, fortune, lot
  noun (masculine)

Note: Feminine accusative singular, agreeing with tāpasīm.

तापसीम् (tāpasīm) - the ascetic woman

(noun)

Accusative, feminine, singular of tāpasī

tāpasī - female ascetic, hermitess

Feminine form of tāpasa (ascetic).

Root: tapas

Note: Feminine accusative singular.

धर्मचारिणीम् (dharmacāriṇīm) - practicing her natural law (dharma) (practicing righteousness/ (dharma))

(adjective)

Accusative, feminine, singular of dharmacāriṇī

dharmacāriṇī - one who practices (dharma), a righteous woman, performing religious duties

Feminine form of dharmacārin.

Compound type : tatpuruṣa (dharma+cārin)

• dharma – natural law, constitution, righteousness, duty, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• cārin – moving, going, practicing, behaving, doing
  adjective (masculine)
  Agent Noun/Adjective
  Derived from root car with suffix -in.
  Root: car (class 1)

Note: Feminine accusative singular, agreeing with tāpasīm.