वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-5, verse-8

श्रुत्वा हनुमतो वाक्यं सुग्रीवो हृष्टमानसः ।
भयं स राघवाद्घोरं प्रजहौ विगतज्वरः ॥८॥

8. śrutvā hanumato vākyaṃ sugrīvo hṛṣṭamānasaḥ ,
bhayaṃ sa rāghavādghoraṃ prajahau vigatajvaraḥ.

8. śrutvā hanumataḥ vākyam sugrīvaḥ hṛṣṭamānasaḥ |
bhayam sa rāghavāt ghoram prajahau vigatajvaraḥ

8. hanumataḥ vākyam śrutvā hṛṣṭamānasaḥ vigatajvaraḥ
sa sugrīvaḥ rāghavāt ghoram bhayam prajahau

8. Having heard Hanuman's words, Sugriva, whose mind was gladdened and who was freed from anxiety, abandoned the terrible fear he had of Rama.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• हनुमतः (hanumataḥ) - of Hanuman

• वाक्यम् (vākyam) - word, speech, statement

• सुग्रीवः (sugrīvaḥ) - Sugriva (a proper name)

• हृष्टमानसः (hṛṣṭamānasaḥ) - having a joyful mind, cheerful in spirit, gladdened in mind

• भयम् (bhayam) - fear, dread, danger

• स (sa) - he, that

• राघवात् (rāghavāt) - from Rama, from the descendant of Raghu

• घोरम् (ghoram) - terrible, dreadful, fearful

• प्रजहौ (prajahau) - he abandoned, he gave up

• विगतज्वरः (vigatajvaraḥ) - freed from fever, free from distress/anxiety

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root √śru (to hear).

Root: śru (class 5)

हनुमतः (hanumataḥ) - of Hanuman

(proper noun)

Genitive, masculine, singular of hanumat

hanumat - Hanuman (a proper name, chief of the monkey army)

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Derived from the root √vac (to speak) with suffix -ya.

Root: vac (class 2)

सुग्रीवः (sugrīvaḥ) - Sugriva (a proper name)

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugriva (a proper name, king of the Vanaras)

हृष्टमानसः (hṛṣṭamānasaḥ) - having a joyful mind, cheerful in spirit, gladdened in mind

(adjective)

Nominative, masculine, singular of hṛṣṭamānasa

hṛṣṭamānasa - one whose mind is joyful, cheerful-minded

Compound type : bahuvrīhi (hṛṣṭa+mānasa)

• hṛṣṭa – gladdened, rejoiced, pleased
  adjective
  Past Passive Participle
  Derived from the root √hṛṣ (to be glad, rejoice) with suffix -ta.
  Root: hṛṣ (class 4)
• mānasa – mind, mental, belonging to the mind
  noun (neuter)
  Derived from 'manas' (mind).

भयम् (bhayam) - fear, dread, danger

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, danger, apprehension

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राघवात् (rāghavāt) - from Rama, from the descendant of Raghu

(proper noun)

Ablative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

घोरम् (ghoram) - terrible, dreadful, fearful

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, fearful, fierce

प्रजहौ (prajahau) - he abandoned, he gave up

(verb)

3rd person , singular, active, past perfect (liṭ) of prahā

Perfect (lit) Active

3rd person singular perfect active of the root √hā (to abandon, forsake), prefixed with 'pra'.

Prefix: pra

Root: hā (class 3)

विगतज्वरः (vigatajvaraḥ) - freed from fever, free from distress/anxiety

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - one whose fever/distress is gone, free from anxiety

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone away, departed, past
  adjective
  Past Passive Participle
  Derived from the root √gam (to go) with prefix 'vi-'.
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, burning, distress, anxiety
  noun (masculine)

Previous Verse Next Verse