वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-5, verse-15

दीप्यमानं ततो वह्निं पुष्पैरभ्यर्च्य सत्कृतम् ।
तयोर्मध्ये तु सुप्रीतो निदधे सुसमाहितः ॥१५॥

15. dīpyamānaṃ tato vahniṃ puṣpairabhyarcya satkṛtam ,
tayormadhye tu suprīto nidadhe susamāhitaḥ.

15. dīpyamānam tataḥ vahṇim puṣpaiḥ abhyarcya satkṛtam
tayoḥ madhye tu suprītaḥ nidadhe susamāhitaḥ

15. tataḥ puṣpaiḥ dīpyamānam satkṛtam vahṇim abhyarcya
suprītaḥ susamāhitaḥ tu tayoḥ madhye nidadhe

15. Then, after worshipping the blazing, honored fire with flowers, Hanuman, being very pleased and perfectly composed, placed it between the two (Rama and Sugriva).

Words meanings summery:

• दीप्यमानम् (dīpyamānam) - blazing (fire) (shining, blazing, glowing)

• ततः (tataḥ) - then, subsequently (then, therefrom, after that)

• वह्णिम् (vahṇim) - fire (fire, Agni (god of fire))

• पुष्पैः (puṣpaiḥ) - with flowers

• अभ्यर्च्य (abhyarcya) - having worshipped (the fire) (having worshipped, having honored)

• सत्कृतम् (satkṛtam) - honored (fire) (honored, respected, properly treated)

• तयोः (tayoḥ) - between the two of them (Rama and Sugriva) (of them two, between them)

• मध्ये (madhye) - between (Rama and Sugriva) (in the middle, between, among)

• तु (tu) - indeed, then (but, indeed, yet, moreover)

• सुप्रीतः (suprītaḥ) - very pleased (Hanuman) (very pleased, greatly delighted)

• निदधे (nidadhe) - he placed (the fire) (he placed, he put, he laid down)

• सुसमाहितः (susamāhitaḥ) - perfectly composed (Hanuman) (well-composed, perfectly concentrated, well-collected)

Words meanings and morphology

दीप्यमानम् (dīpyamānam) - blazing (fire) (shining, blazing, glowing)

(adjective)

Accusative, masculine, singular of dīpyamāna

dīpyamāna - shining, blazing, glowing

Present Middle Participle

From root 'dīp' (to shine) + 'śānac' suffix

Root: dīp (class 4)

Note: Agrees with 'vahṇim'.

ततः (tataḥ) - then, subsequently (then, therefrom, after that)

(indeclinable)

वह्णिम् (vahṇim) - fire (fire, Agni (god of fire))

(noun)

Accusative, masculine, singular of vahṇi

vahṇi - fire, Agni (god of fire)

पुष्पैः (puṣpaiḥ) - with flowers

(noun)

Instrumental, neuter, plural of puṣpa

puṣpa - flower, blossom

अभ्यर्च्य (abhyarcya) - having worshipped (the fire) (having worshipped, having honored)

(indeclinable)

Absolutive

Formed from prefix 'abhi' + root 'arc' (to worship) + suffix 'ya'

Prefix: abhi

Root: arc (class 1)

सत्कृतम् (satkṛtam) - honored (fire) (honored, respected, properly treated)

(adjective)

Accusative, masculine, singular of satkṛta

satkṛta - honored, respected, properly treated

Past Passive Participle

From 'sat' (good, true) + root 'kṛ' (to do) + suffix 'kta'

Compound type : karmadhāraya (sat+kṛta)

• sat – good, true, existing, being
  adjective (masculine)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do)
  Root: kṛ (class 8)

Note: Agrees with 'vahṇim'.

तयोः (tayoḥ) - between the two of them (Rama and Sugriva) (of them two, between them)

(pronoun)

Genitive, masculine, dual of tad

tad - that, those

Note: Refers to Rāma and Sugrīva.

मध्ये (madhye) - between (Rama and Sugriva) (in the middle, between, among)

(indeclinable)

Note: Used adverbially, indicating position.

तु (tu) - indeed, then (but, indeed, yet, moreover)

(indeclinable)

सुप्रीतः (suprītaḥ) - very pleased (Hanuman) (very pleased, greatly delighted)

(adjective)

Nominative, masculine, singular of suprīta

suprīta - very pleased, greatly delighted

Past Passive Participle (prefixed)

From prefix 'su' (well, very) + root 'prī' (to please) + suffix 'kta'

Compound type : karmadhāraya (su+prīta)

• su – good, well, very
  indeclinable
• prīta – pleased, satisfied
  adjective (masculine)
  Past Passive Participle
  From root 'prī' (to please)
  Root: prī (class 9)

Note: Agrees with the implied subject (Hanuman).

निदधे (nidadhe) - he placed (the fire) (he placed, he put, he laid down)

(verb)

3rd person , singular, middle, perfect (lit) of nidadhe

Perfect

Perfect Middle voice, 3rd person singular of root 'dhā' with prefix 'ni'

Prefix: ni

Root: dhā (class 3)

सुसमाहितः (susamāhitaḥ) - perfectly composed (Hanuman) (well-composed, perfectly concentrated, well-collected)

(adjective)

Nominative, masculine, singular of susamāhita

susamāhita - well-composed, perfectly concentrated, well-collected

Past Passive Participle (prefixed)

From prefix 'su' (well) + 'sam' (together) + root 'dhā' (to place) + suffix 'kta'

Compound type : karmadhāraya (su+samāhita)

• su – good, well, very
  indeclinable
• samāhita – collected, composed, concentrated
  adjective (masculine)
  Past Passive Participle
  From prefix 'sam' + root 'dhā' (to place) + 'kta'
  Prefix: sam
  Root: dhā (class 3)

Note: Agrees with the implied subject (Hanuman).

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