वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-5, verse-5

राजसूयाश्वमेधैश्च वह्निर्येनाभितर्पितः ।
दक्षिणाश्च तथोत्सृष्टा गावः शतसहस्रशः ॥५॥

5. rājasūyāśvamedhaiśca vahniryenābhitarpitaḥ ,
dakṣiṇāśca tathotsṛṣṭā gāvaḥ śatasahasraśaḥ.

5. rājasūyāśvamedhaiḥ ca vahniḥ yena abhitarpitaḥ |
dakṣiṇāḥ ca tathā utsṛṣṭāḥ gāvaḥ śatasahasraśaḥ

5. yena rājasūyāśvamedhaiḥ ca vahniḥ abhitarpitaḥ
tathā ca dakṣiṇāḥ gāvaḥ śatasahasraśaḥ utsṛṣṭāḥ

5. He has indeed propitiated the fire with Rājasūya and Aśvamedha (Vedic rituals). Similarly, hundreds of thousands of cows have been offered as ritual fees.

Words meanings summery:

• राजसूयाश्वमेधैः (rājasūyāśvamedhaiḥ) - by means of Rājasūya and Aśvamedha (Vedic rituals) (by Rajasuya and Ashvamedha (rituals))

• च (ca) - and

• वह्निः (vahniḥ) - the fire (Agni) (fire, Agni)

• येन (yena) - by whom (Rama) (by whom)

• अभितर्पितः (abhitarpitaḥ) - was propitiated (propitiated, satisfied, pleased)

• दक्षिणाः (dakṣiṇāḥ) - ritual fees (ritual fees, gifts, donations)

• च (ca) - and

• तथा (tathā) - similarly (thus, so, in that manner, similarly)

• उत्सृष्टाः (utsṛṣṭāḥ) - have been offered (offered, released, given)

• गावः (gāvaḥ) - cows (cows, cattle)

• शतसहस्रशः (śatasahasraśaḥ) - by hundreds of thousands

Words meanings and morphology

राजसूयाश्वमेधैः (rājasūyāśvamedhaiḥ) - by means of Rājasūya and Aśvamedha (Vedic rituals) (by Rajasuya and Ashvamedha (rituals))

(noun)

Instrumental, masculine, plural of rājasūyāśvamedha

rājasūyāśvamedha - Rājasūya and Aśvamedha (names of major Vedic rituals)

Compound type : dvandva (rājasūya+aśvamedha)

• rājasūya – Rājasūya (a Vedic royal consecration ritual)
  noun (masculine)
• aśvamedha – Aśvamedha (a Vedic horse sacrifice ritual)
  noun (masculine)
  From aśva (horse) + medha (ritual)

Note: Means by which fire was propitiated.

च (ca) - and

(indeclinable)

वह्निः (vahniḥ) - the fire (Agni) (fire, Agni)

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni (god of fire)

From root vah (to carry, convey)

Root: vah (class 1)

Note: Subject of the passive verb 'abhitarpitaḥ'.

येन (yena) - by whom (Rama) (by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

Note: Agent in passive construction. Refers to Rama.

अभितर्पितः (abhitarpitaḥ) - was propitiated (propitiated, satisfied, pleased)

(adjective)

Nominative, masculine, singular of abhitarpita

abhitarpita - propitiated, satisfied, pleased

Past Passive Participle

From abhi-tṛp + kta

Prefix: abhi

Root: tṛp (class 4)

Note: Agrees with 'vahniḥ'.

दक्षिणाः (dakṣiṇāḥ) - ritual fees (ritual fees, gifts, donations)

(noun)

Nominative, feminine, plural of dakṣiṇā

dakṣiṇā - ritual fee, gift, donation, right (direction)

Note: Subject of the passive verb 'utsṛṣṭāḥ'.

च (ca) - and

(indeclinable)

तथा (tathā) - similarly (thus, so, in that manner, similarly)

(indeclinable)

Note: Connects the two parts of the sentence.

उत्सृष्टाः (utsṛṣṭāḥ) - have been offered (offered, released, given)

(adjective)

Nominative, feminine, plural of utsṛṣṭa

utsṛṣṭa - offered, released, given, abandoned

Past Passive Participle

From ud-sṛj + kta

Prefix: ud

Root: sṛj (class 6)

Note: Agrees with 'dakṣiṇāḥ gāvaḥ'.

गावः (gāvaḥ) - cows (cows, cattle)

(noun)

Nominative, feminine, plural of go

go - cow, cattle, earth, ray of light

Note: Subject of the passive verb 'utsṛṣṭāḥ'.

शतसहस्रशः (śatasahasraśaḥ) - by hundreds of thousands

(indeclinable)

Suffix -śas indicating distribution or measure.

Compound type : tatpuruṣa (śata+sahasra)

• śata – hundred
  noun (neuter)
• sahasra – thousand
  noun (neuter)

Note: Adverbial usage.