वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-73, verse-11

तत्रैव तं नरव्याघ्रमभिषिच्य पुरस्कृतम् ।
आनेष्यामि तु वै रामं हव्यवाहमिवाध्वरात् ॥११॥

11. tatraiva taṃ naravyāghramabhiṣicya puraskṛtam ,
āneṣyāmi tu vai rāmaṃ havyavāhamivādhvarāt.

11. tatra eva tam naravyāghram abhiṣicya puraskṛtam
āneṣyāmi tu vai rāmam havyavāham iva adhvarāt

11. There itself, I shall certainly bring back Rama, having consecrated and honored that tiger among men, just like bringing the sacrificial fire from a ritual.

Words meanings summery:

• तत्र (tatra) - there, in that place

• एव (eva) - only, just, indeed, truly

• तम् (tam) - him, that (masculine accusative singular)

• नरव्याघ्रम् (naravyāghram) - Rama, who is the best among men (tiger among men, best of men)

• अभिषिच्य (abhiṣicya) - having consecrated, having sprinkled

• पुरस्कृतम् (puraskṛtam) - honored, placed in front, worshipped

• आनेष्यामि (āneṣyāmi) - I shall bring, I shall fetch

• तु (tu) - but, indeed, however

• वै (vai) - indeed, surely, certainly

• रामम् (rāmam) - Rama (accusative)

• हव्यवाहम् (havyavāham) - carrier of oblations, fire-god, fire

• इव (iva) - like, as, as if

• अध्वरात् (adhvarāt) - from the sacrifice, from the ritual

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - only, just, indeed, truly

(indeclinable)

तम् (tam) - him, that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

नरव्याघ्रम् (naravyāghram) - Rama, who is the best among men (tiger among men, best of men)

(noun)

Accusative, masculine, singular of naravyāghra

naravyāghra - tiger among men, excellent man, best of men

Compound type : tatpuruṣa (nara+vyāghra)

• nara – man, person, male
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

अभिषिच्य (abhiṣicya) - having consecrated, having sprinkled

(indeclinable)

absolutive/gerund

formed from root 'ṣic' with prefix 'abhi' and suffix 'lyap'

Prefix: abhi

Root: ṣic (class 7)

पुरस्कृतम् (puraskṛtam) - honored, placed in front, worshipped

(adjective)

Accusative, masculine, singular of puraskṛta

puraskṛta - honored, placed in front, worshipped, preferred

Past Passive Participle

formed from 'puras' (before) + root 'kṛ' (to do/make) with suffix 'kta'

Root: kṛ (class 8)

आनेष्यामि (āneṣyāmi) - I shall bring, I shall fetch

(verb)

1st person , singular, active, future (lṛṭ) of āneṣyāmi

Future Tense, 1st person singular

root 'nī' with prefix 'ā'

Prefix: ā

Root: nī (class 1)

तु (tu) - but, indeed, however

(indeclinable)

वै (vai) - indeed, surely, certainly

(indeclinable)

रामम् (rāmam) - Rama (accusative)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, black

हव्यवाहम् (havyavāham) - carrier of oblations, fire-god, fire

(noun)

Accusative, masculine, singular of havyavāha

havyavāha - carrier of oblations, fire-god, fire

Compound type : tatpuruṣa (havya+vāha)

• havya – oblation, sacrificial offering
  noun (neuter)
  Gerundive/Past Passive Participle
  from root 'hu' (to offer)
  Root: hu (class 3)
• vāha – carrier, bearer, vehicle
  noun (masculine)
  from root 'vah' (to carry)
  Root: vah (class 1)

इव (iva) - like, as, as if

(indeclinable)

अध्वरात् (adhvarāt) - from the sacrifice, from the ritual

(noun)

Ablative, masculine, singular of adhvara

adhvara - sacrifice, ritual, a sacred rite