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2,63

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-63, verse-3

तप्यमानं समाज्ञाय वयस्याः प्रियवादिनः ।
आयासं हि विनेष्यन्तः सभायां चक्रिरे कथाः ॥३॥
3. tapyamānaṃ samājñāya vayasyāḥ priyavādinaḥ ,
āyāsaṃ hi vineṣyantaḥ sabhāyāṃ cakrire kathāḥ.
3. tapyamānam samājñāya vayasyāḥ priyavādinaḥ |
āyāsam hi vineṣyantaḥ sabhāyām cakrire kathāḥ
3. tapyamānam samājñāya priyavādinaḥ vayasyāḥ hi
āyāsam vineṣyantaḥ sabhāyām kathāḥ cakrire
3. His affectionate, well-wishing friends, having understood his suffering, indeed, intending to alleviate his distress, started conversations in the assembly.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तप्यमानम् (tapyamānam) - him suffering, him being distressed (suffering, being distressed, performing austerity)
  • समाज्ञाय (samājñāya) - having understood (having recognized, having understood, having perceived)
  • वयस्याः (vayasyāḥ) - friends (friends, companions (of the same age))
  • प्रियवादिनः (priyavādinaḥ) - well-wishing, affectionate (speaking kindly, sweet-speaking, well-wishing)
  • आयासम् (āyāsam) - distress, trouble (exertion, fatigue, trouble, distress)
  • हि (hi) - indeed (emphatic) (indeed, for, because)
  • विनेष्यन्तः (vineṣyantaḥ) - intending to alleviate/remove (intending to remove, desiring to avert, about to lead away)
  • सभायाम् (sabhāyām) - in the assembly (in the assembly, in the gathering, in the council)
  • चक्रिरे (cakrire) - they engaged in, they started (they did, they made)
  • कथाः (kathāḥ) - conversations (stories, tales, conversations)

Words meanings and morphology

तप्यमानम् (tapyamānam) - him suffering, him being distressed (suffering, being distressed, performing austerity)
(adjective)
Accusative, masculine, singular of tapyamāna
tapyamāna - suffering, being distressed, performing austerity
Present Middle Participle
Derived from root √tap (1st class, Ātmanepada) in the present middle voice.
Root: tap (class 1)
Note: Refers to Bharata.
समाज्ञाय (samājñāya) - having understood (having recognized, having understood, having perceived)
(indeclinable)
absolutive (gerund)
Derived from root √jñā (9th class, Ubhayapada) with prefixes sam- and ā-.
Prefixes: sam+ā
Root: jñā (class 9)
Note: Absolutive (gerund) form.
वयस्याः (vayasyāḥ) - friends (friends, companions (of the same age))
(noun)
Nominative, masculine, plural of vayasya
vayasya - friend, companion (of the same age)
प्रियवादिनः (priyavādinaḥ) - well-wishing, affectionate (speaking kindly, sweet-speaking, well-wishing)
(adjective)
Nominative, masculine, plural of priyavādin
priyavādin - speaking kindly, sweet-speaking, well-wishing
Compound of priya (dear) and vādin (speaking).
Compound type : upapada-tatpuruṣa (priya+vādin)
  • priya – dear, pleasant, beloved
    adjective (masculine)
  • vādin – speaking, telling, saying
    adjective (masculine)
    Derived from root √vad (to speak) with suffix -in.
    Root: vad (class 1)
Note: Agrees with vayasyāḥ.
आयासम् (āyāsam) - distress, trouble (exertion, fatigue, trouble, distress)
(noun)
Accusative, masculine, singular of āyāsa
āyāsa - exertion, fatigue, trouble, distress
हि (hi) - indeed (emphatic) (indeed, for, because)
(indeclinable)
विनेष्यन्तः (vineṣyantaḥ) - intending to alleviate/remove (intending to remove, desiring to avert, about to lead away)
(adjective)
Nominative, masculine, plural of vineṣyat
vineṣyat - intending to remove, desiring to avert
Future Active Participle
Derived from root √nī (to lead) with prefix vi- in the future tense.
Prefix: vi
Root: nī (class 1)
Note: Agrees with vayasyāḥ. Lit. 'those who will remove'.
सभायाम् (sabhāyām) - in the assembly (in the assembly, in the gathering, in the council)
(noun)
Locative, feminine, singular of sabhā
sabhā - assembly, gathering, council
चक्रिरे (cakrire) - they engaged in, they started (they did, they made)
(verb)
3rd person , plural, middle, past perfect (lit) of √kṛ
Root: kṛ (class 8)
Note: Perfect (liṭ) of the root √kṛ (8th class, Ubhayapada).
कथाः (kathāḥ) - conversations (stories, tales, conversations)
(noun)
Accusative, feminine, plural of kathā
kathā - story, tale, narrative, conversation