वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-53, verse-5
न च सर्पन्ति सत्त्वानि व्याला न प्रसरन्ति च ।
रामशोकाभिभूतं तन्निष्कूजमभवद्वनम् ॥५॥
रामशोकाभिभूतं तन्निष्कूजमभवद्वनम् ॥५॥
5. na ca sarpanti sattvāni vyālā na prasaranti ca ,
rāmaśokābhibhūtaṃ tanniṣkūjamabhavadvanam.
rāmaśokābhibhūtaṃ tanniṣkūjamabhavadvanam.
5.
na ca sarpanti sattvāni vyālāḥ na prasaranti ca
rāmaśokābhibhūtam tat niṣkūjam abhavat vanam
rāmaśokābhibhūtam tat niṣkūjam abhavat vanam
5.
sattvāni na ca sarpanti,
vyālāḥ na ca prasaranti.
tat rāmaśokābhibhūtam vanam niṣkūjam abhavat.
vyālāḥ na ca prasaranti.
tat rāmaśokābhibhūtam vanam niṣkūjam abhavat.
5.
Creatures do not move, nor do wild animals roam. That forest became silent, utterly overwhelmed by the grief for Rama.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- च (ca) - and, also
- सर्पन्ति (sarpanti) - creatures move (they crawl, they move)
- सत्त्वानि (sattvāni) - creatures, beings, animals
- व्यालाः (vyālāḥ) - wild animals (wild animals, beasts, snakes)
- न (na) - not, no
- प्रसरन्ति (prasaranti) - wild animals roam (they spread, they roam, they move about)
- च (ca) - and, also
- रामशोकाभिभूतम् (rāmaśokābhibhūtam) - overwhelmed by Rama's sorrow/grief
- तत् (tat) - that (forest) (that)
- निष्कूजम् (niṣkūjam) - silent, without chirping/cries
- अभवत् (abhavat) - became, was
- वनम् (vanam) - forest, wood, grove
Words meanings and morphology
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
सर्पन्ति (sarpanti) - creatures move (they crawl, they move)
(verb)
3rd person , plural, active, present indicative (laṭ) of sṛp
Root: sṛp (class 1)
सत्त्वानि (sattvāni) - creatures, beings, animals
(noun)
Nominative, neuter, plural of sattva
sattva - creature, being, animal, essence, nature
व्यालाः (vyālāḥ) - wild animals (wild animals, beasts, snakes)
(noun)
Nominative, masculine, plural of vyāla
vyāla - wild animal, beast of prey, snake, noxious animal
न (na) - not, no
(indeclinable)
प्रसरन्ति (prasaranti) - wild animals roam (they spread, they roam, they move about)
(verb)
3rd person , plural, active, present indicative (laṭ) of prasṛp
Prefix: pra
Root: sṛp (class 1)
च (ca) - and, also
(indeclinable)
रामशोकाभिभूतम् (rāmaśokābhibhūtam) - overwhelmed by Rama's sorrow/grief
(adjective)
Nominative, neuter, singular of rāmaśokābhibhūta
rāmaśokābhibhūta - overwhelmed/conquered by Rama's sorrow
Past Passive Participle
compound of Rāma (proper noun) + śoka (noun) + abhibhūta (PPP)
Compound type : tatpurusha (rāma+śoka+abhibhūta)
- rāma – Rama
proper noun (masculine) - śoka – sorrow, grief, lamentation
noun (masculine) - abhibhūta – overcome, subdued, overwhelmed, defeated
adjective (neuter)
Past Passive Participle
formed from abhi + root bhū (to be, become)
Prefix: abhi
Root: bhū (class 1)
तत् (tat) - that (forest) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
निष्कूजम् (niṣkūjam) - silent, without chirping/cries
(adjective)
Nominative, neuter, singular of niṣkūja
niṣkūja - silent, without sound, without chirping/cries
Bahuvrihi compound: nis (without) + kūja (sound, chirping)
Compound type : bahuvrihi (nis+kūja)
- nis – without, free from, out, away
prefix - kūja – chirping, cooing, sound, cry
noun (masculine)
अभवत् (abhavat) - became, was
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Root: bhū (class 1)
वनम् (vanam) - forest, wood, grove
(noun)
Nominative, neuter, singular of vana
vana - forest, wood, grove, thicket