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2,53

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-53, verse-2

उभाभ्यां राजपुत्राभ्यामथ कृत्वाहमज्ञलिम् ।
प्रस्थितो रथमास्थाय तद्दुःखमपि धारयन् ॥२॥
2. ubhābhyāṃ rājaputrābhyāmatha kṛtvāhamajñalim ,
prasthito rathamāsthāya tadduḥkhamapi dhārayan.
2. ubhābhyām rājaputrābhyām atha kṛtvā aham añjalim
prasthitaḥ ratham āsthāya tat duḥkham api dhārayan
2. atha aham ubhābhyām rājaputrābhyām añjalim kṛtvā,
ratham āsthāya,
tat duḥkham api dhārayan,
prasthitaḥ.
2. Then, having offered obeisance with folded hands to both princes, I set out, mounting the chariot, while still bearing that sorrow.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उभाभ्याम् (ubhābhyām) - by both (by/with/from both)
  • राजपुत्राभ्याम् (rājaputrābhyām) - by the princes (by/with/from the princes)
  • अथ (atha) - then, thereupon, now
  • कृत्वा (kṛtvā) - having made, having done
  • अहम् (aham) - I
  • अञ्जलिम् (añjalim) - folded hands, obeisance
  • प्रस्थितः (prasthitaḥ) - I set out (set out, departed, gone forth)
  • रथम् (ratham) - chariot
  • आस्थाय (āsthāya) - having mounted (the chariot) (having mounted, having resorted to, having taken a stand)
  • तत् (tat) - that (sorrow) (that)
  • दुःखम् (duḥkham) - sorrow, suffering, pain
  • अपि (api) - even (that sorrow) (also, even, too)
  • धारयन् (dhārayan) - bearing (that sorrow) (bearing, holding, sustaining)

Words meanings and morphology

उभाभ्याम् (ubhābhyām) - by both (by/with/from both)
(pronoun)
Instrumental, masculine, dual of ubha
ubha - both
राजपुत्राभ्याम् (rājaputrābhyām) - by the princes (by/with/from the princes)
(noun)
Instrumental, masculine, dual of rājaputra
rājaputra - prince
Compound type : tatpurusha (rājan+putra)
  • rājan – king
    noun (masculine)
  • putra – son
    noun (masculine)
अथ (atha) - then, thereupon, now
(indeclinable)
कृत्वा (kṛtvā) - having made, having done
(indeclinable)
Absolutive/Gerund
formed from root kṛ + suffix -tvā
Root: kṛ (class 8)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
अञ्जलिम् (añjalim) - folded hands, obeisance
(noun)
Accusative, masculine, singular of añjali
añjali - folded hands, respectful salutation
प्रस्थितः (prasthitaḥ) - I set out (set out, departed, gone forth)
(adjective)
Nominative, masculine, singular of prasthita
prasthita - set out, departed, gone forth
Past Passive Participle
formed from pra + root sthā + suffix -ta
Prefix: pra
Root: sthā (class 1)
रथम् (ratham) - chariot
(noun)
Accusative, masculine, singular of ratha
ratha - chariot, car, vehicle
आस्थाय (āsthāya) - having mounted (the chariot) (having mounted, having resorted to, having taken a stand)
(indeclinable)
Absolutive/Gerund
formed from ā + root sthā + suffix -ya (after prefix)
Prefix: ā
Root: sthā (class 1)
तत् (tat) - that (sorrow) (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
दुःखम् (duḥkham) - sorrow, suffering, pain
(noun)
Accusative, neuter, singular of duḥkha
duḥkha - sorrow, suffering, pain, misery
अपि (api) - even (that sorrow) (also, even, too)
(indeclinable)
धारयन् (dhārayan) - bearing (that sorrow) (bearing, holding, sustaining)
(adjective)
Nominative, masculine, singular of dhārayat
dhārayat - bearing, holding, sustaining, maintaining
Present Active Participle
present active participle of causative root dhṛ (to hold, support)
Root: dhṛ (class 1)