वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-39, verse-8

व्यक्तं रामस्य विज्ञाय शौचं माहात्म्यमुत्तमम् ।
न गात्रमंशुभिः सूर्यः संतापयितुमर्हति ॥८॥

8. vyaktaṃ rāmasya vijñāya śaucaṃ māhātmyamuttamam ,
na gātramaṃśubhiḥ sūryaḥ saṃtāpayitumarhati.

8. vyaktam rāmasya vijñāya śaucam māhātmyam uttamam
na gātram aṃśubhiḥ sūryaḥ saṃtāpayitum arhati

8. sūryaḥ vyaktam rāmasya śaucam uttamam māhātmyam
vijñāya aṃśubhiḥ gātram saṃtāpayitum na arhati

8. Clearly understanding Rama's evident purity and supreme greatness, the Sun is unable to torment his body with its rays.

Words meanings summery:

• व्यक्तम् (vyaktam) - clearly, manifestly, distinctly

• रामस्य (rāmasya) - of Lord Rama (of Rama)

• विज्ञाय (vijñāya) - having known, having understood, having discerned

• शौचम् (śaucam) - purity, cleanliness, honesty

• माहात्म्यम् (māhātmyam) - greatness, majesty, glory

• उत्तमम् (uttamam) - supreme, excellent, best

• न (na) - not, no

• गात्रम् (gātram) - body, limb

• अंशुभिः (aṁśubhiḥ) - by rays, with beams

• सूर्यः (sūryaḥ) - the sun

• संतापयितुम् (saṁtāpayitum) - to cause to heat, to torment, to make hot

• अर्हति (arhati) - is able, deserves, ought

Words meanings and morphology

व्यक्तम् (vyaktam) - clearly, manifestly, distinctly

(indeclinable)

Past Passive Participle

from √añj (to anoint, to manifest) with prefix vi

Prefix: vi

Root: añj (class 7)

Note: Functions adverbially.

रामस्य (rāmasya) - of Lord Rama (of Rama)

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (name of a prominent deity and epic hero)

Note: Connects to 'śaucam' and 'māhātmyam'.

विज्ञाय (vijñāya) - having known, having understood, having discerned

(indeclinable)

Absolutive (Gerund)

from √jñā (to know) with prefix vi

Prefix: vi

Root: jñā (class 9)

Note: Indicates an action completed before the main verb.

शौचम् (śaucam) - purity, cleanliness, honesty

(noun)

Accusative, neuter, singular of śauca

śauca - purity, cleanliness, ritual purity, honesty

Note: Object of vijñāya.

माहात्म्यम् (māhātmyam) - greatness, majesty, glory

(noun)

Accusative, neuter, singular of māhātmya

māhātmya - greatness, majesty, magnanimity, glory

from mahātman (great-souled)

Note: Object of vijñāya.

उत्तमम् (uttamam) - supreme, excellent, best

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, supreme, best, excellent

superlative of ud (up)

Note: Modifies 'māhātmyam'.

न (na) - not, no

(indeclinable)

गात्रम् (gātram) - body, limb

(noun)

Accusative, neuter, singular of gātra

gātra - body, limb, member

Note: Object of saṃtāpayitum.

अंशुभिः (aṁśubhiḥ) - by rays, with beams

(noun)

Instrumental, masculine, plural of aṃśu

aṁśu - ray of light, beam, fibre

Note: Instrument of heating.

सूर्यः (sūryaḥ) - the sun

(proper noun)

Nominative, masculine, singular of sūrya

sūrya - the Sun, Sun god

Note: Subject of 'arhati'.

संतापयितुम् (saṁtāpayitum) - to cause to heat, to torment, to make hot

(indeclinable)

Infinitive

from √tap (to heat) with prefix sam, in causative stem

Prefix: sam

Root: tap (class 1)

Note: Forms an infinitive clause with 'arhati'.

अर्हति (arhati) - is able, deserves, ought

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Tense, Active Voice

from √arh (to be worth)

Root: arh (class 1)

Note: Main verb of the sentence.