वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-39, verse-13

दुःखजं विसृजन्त्यस्रं निष्क्रामन्तमुदीक्ष्य यम् ।
समुत्स्रक्ष्यसि नेत्राभ्यां क्षिप्रमानन्दजं पयः ॥१३॥

13. duḥkhajaṃ visṛjantyasraṃ niṣkrāmantamudīkṣya yam ,
samutsrakṣyasi netrābhyāṃ kṣipramānandajaṃ payaḥ.

13. duḥkhajam visṛjanti asram niṣkrāmantam udīkṣya yam
samutsrakṣyasi netrābhyām kṣipram ānandajam payaḥ

13. yam niṣkrāmantam udīkṣya duḥkhajam asram visṛjanti
netrābhyām kṣipram ānandajam payaḥ samutsrakṣyasi

13. On seeing whom departing, people shed tears born of sorrow. But you, from your eyes, will quickly shed tears born of joy.

Words meanings summery:

• दुःखजम् (duḥkhajam) - sorrow-born, caused by sorrow

• विसृजन्ति (visṛjanti) - they shed, they release, they emit

• अस्रम् (asram) - tear (tear, blood)

• निष्क्रामन्तम् (niṣkrāmantam) - departing, going out, leaving

• उदीक्ष्य (udīkṣya) - having seen, after seeing, on beholding

• यम् (yam) - whom, which

• समुत्स्रक्ष्यसि (samutsrakṣyasi) - you will shed, you will give up, you will release

• नेत्राभ्याम् (netrābhyām) - from both eyes, by both eyes

• क्षिप्रम् (kṣipram) - quickly, soon, immediately

• आनन्दजम् (ānandajam) - joy-born, caused by joy

• पयः (payaḥ) - tears (water, fluid, milk, tears)

Words meanings and morphology

दुःखजम् (duḥkhajam) - sorrow-born, caused by sorrow

(adjective)

Accusative, neuter, singular of duḥkhaja

duḥkhaja - born from sorrow, caused by suffering

Tatpuruṣa compound of 'duḥkha' (sorrow) and 'ja' (born).

Compound type : Tatpuruṣa (duḥkha+ja)

• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)
• ja – born, produced from, causing
  adjective (masculine)
  From root jan (to be born).
  Root: jan (class 4)

Note: Agrees with 'asram'.

विसृजन्ति (visṛjanti) - they shed, they release, they emit

(verb)

3rd person , plural, active, present (laṭ) of visṛj

Present Active

From root sṛj (to create, emit) with prefix vi.

Prefix: vi

Root: sṛj (class 6)

Note: The implied subject is 'people' or 'others'.

अस्रम् (asram) - tear (tear, blood)

(noun)

Accusative, neuter, singular of asra

asra - tear; blood

Note: Direct object of 'visṛjanti'.

निष्क्रामन्तम् (niṣkrāmantam) - departing, going out, leaving

(adjective)

Accusative, masculine, singular of niṣkrāmant

niṣkrāmant - departing, going forth, leaving

Present Active Participle

From root kram (to step, go) with prefix nis.

Prefix: nis

Root: kram (class 1)

Note: Agrees with 'yam'.

उदीक्ष्य (udīkṣya) - having seen, after seeing, on beholding

(indeclinable)

Absolutive (Gerund)

From root īkṣ (to see) with prefix ud.

Prefix: ud

Root: īkṣ (class 1)

यम् (yam) - whom, which

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to the person whose departure is witnessed.

समुत्स्रक्ष्यसि (samutsrakṣyasi) - you will shed, you will give up, you will release

(verb)

2nd person , singular, active, future (lṛṭ) of samutsṛj

Future Tense

From root sṛj (to create, emit) with prefixes sam and ud.

Prefixes: sam+ud

Root: sṛj (class 6)

Note: The implied subject is 'you'.

नेत्राभ्याम् (netrābhyām) - from both eyes, by both eyes

(noun)

Instrumental, neuter, dual of netra

netra - eye, leader

Root: nī (class 1)

Note: Refers to the pair of eyes as the source of tears.

क्षिप्रम् (kṣipram) - quickly, soon, immediately

(indeclinable)

Derived from root kṣip (to throw).

Root: kṣip (class 6)

आनन्दजम् (ānandajam) - joy-born, caused by joy

(adjective)

Accusative, neuter, singular of ānandaja

ānandaja - born from joy, caused by happiness

Tatpuruṣa compound of 'ānanda' (joy) and 'ja' (born).

Compound type : Tatpuruṣa (ānanda+ja)

• ānanda – joy, happiness, delight, bliss
  noun (masculine)
• ja – born, produced from, causing
  adjective (masculine)
  From root jan (to be born).
  Root: jan (class 4)

Note: Agrees with 'payaḥ'.

पयः (payaḥ) - tears (water, fluid, milk, tears)

(noun)

Accusative, neuter, singular of payas

payas - water, fluid, milk, juice, tears

Root: pī

Note: Direct object of 'samutsrakṣyasi'.

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