वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-7, verse-5

तेजःक्षमायशःप्राप्ताः स्मितपूर्वाभिभाषिणः ।
क्रोधात् कामार्थहेतोर्वा न ब्रूयुरनृतं वचः ॥५॥

5. tejaḥkṣamāyaśaḥprāptāḥ smitapūrvābhibhāṣiṇaḥ ,
krodhāt kāmārthahetorvā na brūyuranṛtaṃ vacaḥ.

5. tejaḥkṣamāyaśaḥprāptāḥ smitapūrvābhibhāṣiṇaḥ
krodhāt kāmārthahetoḥ vā na brūyuḥ anṛtam vacaḥ

5. tejaḥkṣamāyaśaḥprāptāḥ smitapūrvābhibhāṣiṇaḥ
krodhāt vā kāmārthahetoḥ anṛtam vacaḥ na brūyuḥ

5. They had attained brilliance, patience, and fame, and spoke with a preceding smile. They would not utter an untruth, whether from anger or for the sake of desire or material gain.

Words meanings summery:

• तेजःक्षमायशःप्राप्ताः (tejaḥkṣamāyaśaḥprāptāḥ) - attained brilliance, patience, and fame; endowed with brilliance, patience, and fame

• स्मितपूर्वाभिभाषिणः (smitapūrvābhibhāṣiṇaḥ) - speaking preceded by a smile

• क्रोधात् (krodhāt) - from anger

• कामार्थहेतोः (kāmārthahetoḥ) - for the sake of desire or wealth/purpose

• वा (vā) - or

• न (na) - not

• ब्रूयुः (brūyuḥ) - they would speak

• अनृतम् (anṛtam) - untruth, falsehood

• वचः (vacaḥ) - word, speech

Words meanings and morphology

तेजःक्षमायशःप्राप्ताः (tejaḥkṣamāyaśaḥprāptāḥ) - attained brilliance, patience, and fame; endowed with brilliance, patience, and fame

(adjective)

Nominative, masculine, plural of tejaḥkṣamāyaśaḥprāpta

tejaḥkṣamāyaśaḥprāpta - attained brilliance, patience, and fame

Compound type : dvandva-tatpurusha (tejas+kṣamā+yaśas+prāpta)

• tejas – brilliance, energy, splendor
  noun (neuter)
  Root: tij (class 6)
• kṣamā – patience, forgiveness, endurance
  noun (feminine)
  from √kṣam
  Root: kṣam (class 1)
• yaśas – fame, glory, renown
  noun (neuter)
  Root: yaś (class 4)
• prāpta – attained, obtained, reached
  adjective (masculine)
  Past Passive Participle
  from √āp with prefix pra
  Prefix: pra
  Root: āp (class 5)

स्मितपूर्वाभिभाषिणः (smitapūrvābhibhāṣiṇaḥ) - speaking preceded by a smile

(adjective)

Nominative, masculine, plural of smitapūrvābhibhāṣin

smitapūrvābhibhāṣin - speaking preceded by a smile

Compound type : bahuvrīhi (smita+pūrva+abhibhāṣin)

• smita – smile, smiling
  noun (neuter)
  Past Passive Participle
  from √smi
  Root: smi (class 1)
• pūrva – before, preceding, former
  adjective (masculine)
• abhibhāṣin – speaking to, addressing
  adjective (masculine)
  agent noun
  from √bhāṣ with prefix abhi and ṇini suffix
  Prefix: abhi
  Root: bhāṣ (class 1)

क्रोधात् (krodhāt) - from anger

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath

from √krudh

Root: krudh (class 4)

कामार्थहेतोः (kāmārthahetoḥ) - for the sake of desire or wealth/purpose

(noun)

Ablative, masculine, singular of kāmārthahetu

kāmārthahetu - for the sake of desire or purpose/wealth

Compound type : dvandva-tatpurusha (kāma+artha+hetu)

• kāma – desire, wish, love
  noun (masculine)
  from √kam
  Root: kam (class 1)
• artha – purpose, meaning, wealth
  noun (masculine)
• hetu – cause, reason, motive, sake
  noun (masculine)
  Root: hi (class 5)

Note: The ablative is used to express "for the sake of" with hetu.

वा (vā) - or

(indeclinable)

conjunction

न (na) - not

(indeclinable)

negation

ब्रूयुः (brūyuḥ) - they would speak

(verb)

3rd person , plural, active, optative (liṅ) of brū

Optative

3rd person plural Optative Active Parasmaipada

Root: brū (class 2)

अनृतम् (anṛtam) - untruth, falsehood

(noun)

Accusative, neuter, singular of anṛta

anṛta - untruth, falsehood

Compound type : nañ-tatpurusha (a+ṛta)

• a – not, un-
  indeclinable
  negative prefix
• ṛta – truth, cosmic order, right
  noun (neuter)
  Root: ṛ (class 3)

वचः (vacaḥ) - word, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

from √vac

Root: vac (class 2)